James The Pillar Of The Early Church

The New Testament book of James, the Lord Jesus’s brother, has always been one of my favorite books in the whole Bible, as in my opinion, it gives a clear picture of how we should function as individual Christian believers and how believers and the local church or fellowship that they are part of should interact together. During the summer of 2016, I felt prompted to write my own paraphrase of the book of James, based on the King James Version of the Bible, and then in early December, after a conversation with a friend of mine at church, I felt the time was right to write my own commentary on James with language and examples from the modern era. All Bible references in this book are once again my own paraphrase based on the King James Version of the Bible. I hope you find this book challenging, stimulating, and helpful in your Christian walk and that it encourages you to get to know the Bible more deeply in the future. Lucidus Smith

James was a vegetarian, wore only linen clothing, bathed daily at dawn in cold water, and was a life-long Nazirite. In this profound and provocative work of scholarly detection, eminent biblical scholar Robert Eisenman introduces a startling theory about the identity of James—the brother of Jesus, who was almost entirely marginalized in the New Testament. Drawing on long-overlooked early Church texts and the Dead Sea Scrolls, Eisenman reveals in this groundbreaking exploration that James, not Peter, was the real successor to the movement we now call "Christianity." In an argument with enormous implications, Eisenman identifies Paul as deeply compromised by Roman contacts. James is presented as not simply the leader of Christianity of his day, but the popular Jewish leader of his time, whose death triggered the Uprising against Rome—a fact that creative rewriting of early Church documents has obscured. Eisenman reveals that characters such as "Judas Iscariot" and "the Apostle James" did not exist as such. In delineating the deliberate falsifications in New Testament dcouments, Eisenman shows how—as James was written out—anti-Semitism was written in. By rescuing James from the oblivion into which he was cast, the final conclusion of James the Brother of Jesus is, in the words of The Jerusalem Post, "apocalyptic" —who and whatever James was, so was Jesus.

Few New Testament books have been as con­troversial and misunderstood as the letter of James. Its place in the canon was contested by some early Christians, and the reformer Martin Luther called it an “epistle of straw.” The sometimes negative view of the letter among modern theologians, however, is not shared by ordinary believers. Well known and often quoted, James is concise, intensely practical, and filled with memorable metaphors and illustrations. As such, it has become one of the most popular New Testament books in the church. This highly original commentary on James by respected New Testament scholar Douglas Moo combines penetrat­ing scholarship with the simplicity of style and pastoral tone characteristic of James itself. After discussing such background issues as authorship, genre, purpose, structure, and theology, Moo provides a verse-by-verse exposition of the text that leads readers to the heart of James’s message—wholehearted commitment to Christ. In addition to expounding the meaning of James, Moo also takes care to provide practical insights for applying that meaning in the church today. At once scholarly and accessible, this vol­ume has become a standard commentary on James. The second edition is based upon the newest version of the NIV and incorporates the latest scholarship. It has been expanded, updated, and revised throughout.

Brings James out of the shadows to show the important role he played in the beginnings of Christianity.

James, Brother of Jesus, and the Jerusalem Church opens fresh ground in our understanding of Christian origins through an exploration of the role of James in the founding of the church. Based on the author's doctoral research, that first Christian church, with its roots in the Baptist movement, is shown to be part of the broad contemporary Judaic movement for the restoration of Israel. The events surrounding the death of Jesus (their leader's brother) both confirmed their commitment to Judaic reform and transformed their understanding of it. Despite the impact of that experience, they seem to have had neither knowledge nor interest in the teaching and ministry of Jesus in Galilee. Set in the world of James, this careful study of the difficulties and opportunities facing Judaic peasants in first-century Palestine proposes that James and his other brothers moved to Jerusalem (where work was available) several years before the final visit of Jesus and, under James's leadership, became the kernel of a growing group of followers of the Baptist that would later emerge onto the page of history as the Jerusalem Church.

Provides a section-by-section commentary on the New Testament book of James, featuring discussion of primary themes, individual verses, and problems of interpretation, and including information on authorship, date, and historical background.

James the Just was, in the time between Jesus' resurrection and James's death, the most prominent and widely respected leader in Christendom. These essays by eight renowned scholars address such issues as the Jewish context of the early church, the person of James, his literary message and mission, and James in relation to Peter and Paul.

The Three Pillars: How Family Politics Shaped the Earliest Church and the Gospel of Mark, examines how family relationships played a key role in the earliest Christian church. By disentangling the two disparate genealogies of Jesus, the author reconstructs the families of Joseph and Mary. Presented here for the first time is the full ancestry of Jesus' mother, Mary, who was descended from the anti-Hasmonean high priest Alcimus. The author suggests that Mary and her daughter Mary played a hitherto unrecognized role in the church's earliest leadership struggle and that a composite of these two women, not Mary Magdalene, was the basis for the Gnostic Mary of later Christian works. The author next explores how this early leadership conflict shaped the Gospel of Mark, which she argues was written by Peter's son. She discusses Mark's footprint in this Gospel and how Mark's resentment of the relatives of Jesus, his ambivalence toward his father, and his anger at the disciples for ceding leadership to these relatives is at the heart of some of the most distinctive features of the Second Gospel, features that have perplexed biblical scholars and laymen for centuries. The last section examines the mysterious Beloved Disciple in the Gospel of John. The author concludes that the many unlikely elements in the account of the arrest and interrogation of Jesus can only be explained by seeing the Beloved Disciple as a close relative of the high priest Caiaphas and that this family relationship was crucial to the protection of the early Christians in Jerusalem. The book's final chapter offers reflections on how kinship played an important role in Jesus' ministry and how the high priestly-leadership responded to him in part because of his family lineage.