Japan S Ainu Minority In Tokyo

This book is about the Ainu, the indigenous people of Japan, living in and around Tokyo; it is, therefore, about what has been pushed to the margins of history. Customarily, anthropologists and public officials have represented Ainu issues and political affairs as limited to rural pockets of Hokkaido. Today, however, a significant proportion of the Ainu people live in and around major cities on the main island of Honshu, particularly Tokyo. Based on extensive original ethnographic research, this book explores this largely unknown diasporic aspect of Ainu life and society. Drawing from debates on place-based rights and urban indigeneity in the twenty-first century, the book engages with the experiences and collective struggles of Tokyo Ainu in seeking to promote a better understanding of their cultural and political identity and sense of community in the city. Looking in-depth for the first time at the urban context of ritual performance, cultural transmission and the construction of places or ‘hubs’ of Ainu social activity, this book argues that recent government initiatives aimed at fostering a national Ainu policy will ultimately founder unless its architects are able to fully recognize the historical and social complexities of the urban Ainu experience.

This book is about the Ainu, the indigenous people of Japan, living in and around Tokyo; it is, therefore, about what has been pushed to the margins of history. Customarily, anthropologists and public officials have represented Ainu issues and political affairs as limited to rural pockets of Hokkaido. Today, however, a significant proportion of the Ainu people live in and around major cities on the main island of Honshu, particularly Tokyo. Based on extensive original ethnographic research, this book explores this largely unknown diasporic aspect of Ainu life and society. Drawing from debates on place-based rights and urban indigeneity in the twenty-first century, the book engages with the experiences and collective struggles of Tokyo Ainu in seeking to promote a better understanding of their cultural and political identity and sense of community in the city. Looking in-depth for the first time at the urban context of ritual performance, cultural transmission and the construction of places or ‘hubs’ of Ainu social activity, this book argues that recent government initiatives aimed at fostering a national Ainu policy will ultimately founder unless its architects are able to fully recognize the historical and social complexities of the urban Ainu experience.

Examining the ways in which the Japanese have manipulated historical memory, the contributors reveal the presence of an underlying concept of 'Japaneseness' that excludes members of the principal minority groups in Japan.

Despite a master narrative of cultural and racial homogeneity, Japan is home to diverse populations. In the face of systematic exclusions and marginalization, minority groups have consistently challenged the subordinate identities imposed by the Japanese majority. Japan's Minorities addresses a broad range of issues associated with the six principal minority groups in Japan: Ainu, Burakumin, Chinese, Koreans, Nikkeijin, and Okinawans. The contributors to this volume show how an overarching discourse of homogeneity has been deployed to exclude the historical experience of minority groups in Japan. The chapters provide clear historical introductions to particular groups and place their experiences in the context of contemporary Japanese society.

Provides clear historical introductions to the six principal ethnic minority groups in Japan, including the Ainu, Chinese, Koreans and Okinawans, and discusses their place in contemporary Japanese society.

Document from the year 2012 in the subject English Language and Literature Studies - Comparative Literature, grade: 2,0, University of Potsdam (Institut fuer Anglistik), course: Foundations in Bilingualism, language: English, abstract: In this paper I want to give a short introduction to the language varieties in Japan and I want to talk about the struggle with minority languages in the country. When talking about minority languages I will especially refer to the Ainu language, the indigenous language of Japan. The Japanese language is spoken by 127 Million people and ranks on the 9th place of the most frequent spoken languages. However, Japanese is not a universal language, since most of the people are native speakers and the center of the Japanese language is Japan. Nowadays it is spoken on the 4 main islands of Japan – Hokkaido, Honshu, Shikoku and Kyushu. Japanese can be also found in the former colonized parts of Japan – in Korea, Taiwan, Sakhalin, in some parts of China, in Hawaii and even Brazil. For Western people Japanese seems very exotic and difficult to learn, especially the writing and reading of the Japanese language is a struggle for every language learner from a Western country. It consist of the Hiragana and Katakana syllabary and the Chinese characters called Kanji. Although we can find Chinese characters in Japanese, both languages have totally different lexis and grammar. The Chinese characters were brought to Japan in the year 300 and developed by the Japanese people to fit their own language system. There are controversies about if Japanese is an Altaic language or a malayoaustronesian language. Since Linguists cannot find a certain genealogical relationship to another language, Japanese is considered as a Japonic language and can still not be clearly defined by today.

Consisting of original scholarship at the intersection of indigenous studies and religious studies, the Handbook of Indigenous Religion(s) includes a programmatic introduction arguing for new ways of conceptualizing the field, numerous case study-based examples, and an Afterword by Thomas Tweed.

Once thought of as a 'vanishing people', the Ainu are now reasserting both their culture and their claims to be the 'indigenous' people of Japan. Race, Resistance and the Ainu of Japan is the first major study to trace the outlines of Ainu history. It explores the ways in which competing versions of Ainu identity have been constructed and articulated, shedding light on the way modern relations between the Ainu and the Japanese have been shaped.