Jesus Becoming Jesus Volume 3

Jesus Becoming Jesus, Volume 3 follows upon the previous two volumes of this series entitled Jesus Becoming Jesus. Volume 1 was a theological interpretation of the Gospels of Matthew, Mark and Luke, and volume 2 was a theological interpretation of the Prologue and Book of Signs of John's Gospel (chapters 1-12). Unlike many conventional biblical commentaries, Weinandy concentrates on the theological content contained within John's Gospel. This is accomplished through a close reading of John's Gospel, theologically interpreting each chapter of the Gospel sequentially. In so doing he also takes into account the Johannine corpus as a whole. He also relates John's Gospel to relevant material found within the Synoptic Gospels, the Pauline Corpus and other New Testament writings. In this present volume, Weinandy's original theological interpretation focuses first on the Evangelist's narrative of the Last Supper, which includes Jesus' washing of his disciples' feet, followed upon his lengthy farewell address and his ensuing High Priestly Prayer (chapter 13-17). Although Jesus speaks of his leaving his disciples, yet their hearts should not be troubled, for he is going to prepare a place for them in his Father's house, and he will also send them another Counselor, the Holy Spirit. The Holy Spirit will not only convict the world sin, but he will also empower the disciples to profess their faith in Jesus as the Father's Son, even in the midst of persecution. All that Jesus tells his disciple in his final discourse, he then prays that his Father will accomplish through his forthcoming death and resurrection ? above all that his disciples will share in the same oneness of love that he and his Father possess. Weinandy masterfully treats John's Passion and Resurrection Narratives. He not only theologically interprets the uniqueness of the Evangelist's narratives, but also how his narratives insect with the Synoptic accounts. Moreover, Weinandy's theological reading of Jesus' crucifixion and resurrection weaves together John's soteriology, ecclesiology, and sacramentality ? all of which are founded upon the Incarnation, that Jesus is the Father's Spirit-filled incarnate Son. As the title suggests, Jesus, being named Jesus, in his death and resurrection, definitively enacts his name and so becoming who he is ? YHWH-Saves.

Jesus Becoming Jesus presents a theological interpretation of the Gospels of Matthew, Mark and Luke. Unlike many conventional biblical commentaries, Weinandy concentrates on the theological content contained within the Synoptic Gospels. He does thi

Jesus Becoming Jesus, Volume 2: A Theological Interpretation of the Gospel of John: Prologue and the Book of Signs follows upon the first volume of this series entitled Jesus Becoming Jesus. The first volume was a theological interpretation of the Gospels of Matthew, Mark and Luke. Unlike many conventional biblical commentaries, Weinandy concentrates on the theological content contained within John’s Gospel. He does this in the light of the Church’s doctrinal and theological tradition, particularly in keeping with the Second Vatican Council’s Dogmatic Constitution, Dei Verbum. This is accomplished through a close reading of John’s Gospel, theologically interpreting each chapter of the Gospel sequentially. In so doing he also takes into account the Johannine corpus as a whole. He also relates John’s Gospel to relevant material found within the Synoptic Gospels, the Pauline Corpus and other New Testament writings. This original theological interpretation focuses primarily on the intertwining theological themes contained within John’s Gospel, specifically within the Prologue and the Book of Signs – light and darkness, the seven miracle-signs, the sacraments of baptism and the Eucharist, the seven “I Am” sayings, the contentious dialogues with the Jews, Jesus’ relationship to his Father as the Father’s incarnate Word and Son, etc. Within all of these interlocking themes one finds the importance of Jesus’ saving actions – the salvific works of his Father. The overarching theme of this book, as the title suggests, is that Jesus, being named Jesus, throughout his public ministry is enacting his name and so becoming who he is – YHWH-Saves. Weinandy offers a singular, vibrant, and luminous reading of John’s Gospel; one that reveals the Evangelist’s theological depth and doctrinal sophistication. In so doing, Weinandy makes manifest the particular beauty of the Gospel According to John.

"The Torah doesn't speak of Jesus at all!" "You're completely misinterpreting Isaiah!" "This verse has absolutely nothing to do with your Jesus! It's not even a messianic prophecy!" "As for the real messianic prophecies, Jesus fulfilled none of them." These are some objections raised by Jews regarding Jesus as the Messiah. Using the Hebrew Bible, rabbinic texts, and the New Testament, Dr. Michael Brown provides thorough answers to nearly forty such objections. This third installment of Answering Jewish Objections to Jesus looks specifically at questions raised about messianic prophecies in Isaiah, Daniel, Psalms, Haggai, and Zechariah. It's an invaluable resource for seekers and for anyone wanting to point students of the Torah to Jesus.

The polarization in the Church today can be traced back to a more fundamental crisis in theology, one which has failed to connect our mundane experiences and the mysteries of the Christian faith with the person of Jesus Christ. Ecclesial discourse on the so-called ‘hot- button issues’ of the day too often take place without considering the foundation and goal of the Church. And this is unfortunately due to a similar tendency in the academic theology that informs that ecclesial discourse. In short, much of post-conciliar Catholic theology is adrift, floating aimlessly away from the center of the Christian faith, who is Christ. The Center is Jesus Christ Himself is a collection of essays which anchor theological reflection in Jesus Christ. These diverse essays share a unified focal point, but engage with a variety of theological subdisciplines (e.g., dogmatic, moral, Biblical, etc.), areas (e.g., Christology, Pneumatology, missiology, etc.), and periods (e.g., patristic, medieval, and modern). Given the different combinations of sub-disciplines, areas, and periods, theology is susceptible to fragmentation when it is not held together by some principle of unity. A theology in which the person of Jesus Christ serves as that principle of unity is a Christocentric theology. Together, the essays illustrate not only what Christocentric theology looks like, but also what the consequences are when Christ is dislodged from the center, whether by a conspicuous silence on, or by a relativization of, his unique salvific mission. The volume is published in honor of Emeritus Professor of Systematic Theology at Boston College, Rev. Dr. Robert P. Imbelli, who dedicated his teaching and writing to bringing Christ back to the center of Catholic theological discourse.

The Collected Works of Witness Lee, 1956, volume 3, contains messages given by Brother Witness Lee from May 2, 1956, through January 21, 1957. Historical information concerning Brother Lee's travels and the content of his ministry in 1956 can be found in the general preface that appears at the beginning of volume 1 in this set. The contents of this volume are divided into eleven sections, as follows: 1. Two messages given in Taipei, Taiwan, on May 2 and 3, 1956. These messages are included in this volume under the title Comments on the Testimonies of the Trainees. 2. Two messages published in The Ministry of the Word in 1956. These messages are included in this volume under the title A God Who Hides Himself. Chapter 1 of this section is an unabridged version of the message included in volume 2 as chapter 1 of the section entitled The Ministry of the Word, Miscellaneous Messages, 1956. 3. Two sets of personal notes written in July 1956 and in October through December 1956. These notes are included in this volume under the title Witness Lee's Personal Notes. 4. A talk given in Hong Kong on August 15, 1956. This talk is included in this volume under the title A Talk concerning Wedding Meetings. 5. Eight messages given in Hong Kong on August 21 through 30, 1956. These messages are included in this volume under the title The Inner Operation of God and the Salvation of Man's Tripartite Being. 6. Nine messages given in Hong Kong on August 22 through 30, 1956. These messages are included in this volume under the title Transformation and Conformation in God's Salvation. 7. Five messages given in Hong Kong beginning on September 2, 1956. These messages, which appear as four chapters and an appendix, were previously published in a book entitled The Meaning and Purpose of Prayer and are included in this volume under the same title. 8. Fourteen messages given in Hong Kong on September 5 through October 4, 1956. These messages are included in this volume under the title Guidelines for the Experience of Life. 9. Ten messages given in Hong Kong in September and October 1956. These messages are included in this volume under the title Guidelines for Service. 10. Ten messages given in Hong Kong in September and October 1956. These messages are included in this volume under the title Critiques Given during the Practice of Giving Messages. 11. Six messages given in Manila, Philippines, on December 31, 1956, through January 21, 1957. These messages are included in this volume under the title The Testimony of Jesus and Our Overcoming.

The Collected Works of Witness Lee, 1961-1962, volume 3, contains messages given and personal notes written by Brother Witness Lee in June 1961 through September 9, 1962. Historical information concerning Brother Lee's travels and the content of his ministry in 1961 and 1962 can be found in the general preface that appears at the beginning of volume 1 in this set. The contents of this volume are divided into ten sections, as follows: 1. Fifteen messages given in June 1961. Messages 1 through 12 were given in Taipei, Taiwan, and Messages 13 through 15 were given in an unknown location. The fifteen messages were previously published in a book entitled The Exercise of the Spirit and the Building of God and are included in this volume under the same title. 2. Nine messages given in Taipei, Taiwan, on August 3 through 19, 1961. These messages were previously published in a book entitled How God Becomes Man's Enjoyment and are included in this volume under the same title. 3. Twenty-four messages given in Taipei, Taiwan, in the autumn of 1961. These messages were previously published only in Chinese in a book entitled The Visions of Ezekiel. Later, these messages were translated and combined with another set of twenty-four messages on Ezekiel given in Los Angeles, California, in the summer of 1971. The combined set of messages was published as the Life-study of Ezekiel. Neither the Life-study of Ezekiel nor the messages that were previously published in Chinese in the book entitled The Visions of Ezekiel are included in The Collected Works of Witness Lee. 4. A set of entries made in Brother Lee's personal diary while he was in the Philippines and in New York City from October 29, 1961, through January 14, 1962. These notes are included in this volume under the title Witness Lee's Diary. 5. Three messages given in New York City in December 1961. These messages are included in this volume under the title The Riches and the Fullness of Christ. 6. Three personal letters written in New York City on December 18, 1961, and in Seattle, Washington, on March 31 and June 22, 1962. These letters were originally published in two issues of Church News on January 14 and September 9, 1962. They are included in this volume under the title Church News. 7. Three messages given in New York City on January 26 through 28, 1962. These messages are included in this volume under the title Christ and the Church. 8. Seven messages given in New York City and in San Francisco, California, on February 11 through 25, 1962. These messages are included in this volume under the title Various Meetings in New York City and San Francisco. 9. Six messages given at an unknown time and place. These messages were originally published in The Ministry of the Word in April and June 1962 and were also previously published in a book entitled Fellowshipping with the Lord for the Mingling of God with Man. They are included in this volume under the same title as that of the book. 10. Eleven messages given in Berkeley, Palo Alto, and San Francisco, California, on April 14 through July 8, 1962. These messages were previously published in a book entitled The Purpose of God's Salvation and are included in this volume under the same title.