Jesus Laughed

God is not tamed by our theological speculations, nor by our churches, our managerial skills, or even our prayers. The Incarnate Word does not philosophize or theologize or reorganize; He lives, loves, comforts, heals, transforms. This is the way of Incarnational spirituality, an on-going dynamic for persons who would really let God loose in their lives. The Gospel happens anew each day in the tiniest of events. It gives Jesus, the Incarnate God, a chance to live on and transform the world again.

For 1,600 years its message lay hidden. When the bound papyrus pages of this lost gospel finally reached scholars who could unlock its meaning, they were astounded. Here was a gospel that had not been seen since the early days of Christianity, and which few experts had even thought existed–a gospel told from the perspective of Judas Iscariot, history’s ultimate traitor. And far from being a villain, the Judas that emerges in its pages is a hero. In this radical reinterpretation, Jesus asks Judas to betray him. In contrast to the New Testament Gospels, Judas Iscariot is presented as a role model for all those who wish to be disciples of Jesus and is the one apostle who truly understands Jesus. Discovered by farmers in the 1970s in Middle Egypt, the codex containing the gospel was bought and sold by antiquities traders, secreted away, and carried across three continents, all the while suffering damage that reduced much of it to fragments. In 2001, it finally found its way into the hands of a team of experts who would painstakingly reassemble and restore it. The Gospel of Judas has been translated from its original Coptic to clear prose, and is accompanied by commentary that explains its fascinating history in the context of the early Church, offering a whole new way of understanding the message of Jesus Christ.

“Agony and hilarity,” said Norman MacLean, “are both necessary for salvation.” We Christians seem to know a lot about the agony part, but what about hilarity? Why do we have to remind ourselves so often that the Bible is full of funny and ridiculous stories and situations? Why do so few of the pictures we’ve drawn of Jesus show him laughing? Because we’ve forgotten the redemptive power of humor, that’s why. In Jesus Laughed, Robert Darden–senior editor of The Wittenburg Door, the world’s oldest, largest, and pretty much only religious satire magazine–draws on his years of experience deflating religious pomposity and making the faithful laugh to show why humor is so central to the faith, and how to make it a big part of your daily walk with God. Click here to listen to Terri Gross's interview with Robert Darden on NPR's Fresh Air about the Black Gospel Music Restoration Project. Darden runs the project at Baylor University where he is a journalism professor. The purpose of the project is to identify, acquire, preserve, record, and catalogue the most at-risk music from the black gospel music tradition, primarily between 1945 and 1970. Robert Darden is Associate Professor of Journalism at Baylor University in Waco, Texas. He served for 12 years as Gospel Music Editor for Billboard magazine, and since 1988 has been Senior Editor of The Wittenburg Door, the world’s oldest, largest, and “pretty much only” religious satire magazine. He is the author of more than 25 books, including the definitive People Get Ready! A New History of Black Gospel Music, which has been featured on National Public Radio, and Reluctant Prophets and Clueless Disciples, also published by Abingdon Press.

Reveals the many reasons why Christians dont laughand why they should

It's Okay to Laugh with Jesus is about a God who loves to laugh because he's proud of his perfect world and loves the people he put in it. He laughs at the folly of humankind that rejects him and rewards faithfulness rather than success. He laughs at a mother as she cuddles her newborn, a baby's giggle, a father tucking a blanket under his son's chin and praying him to sleep. God laughs at the folly of humankind that rejects his love and at the devil knowing his doom is sealed. Those who laugh with Jesus enter a world of smiles and surprises. Starting the adventure costs nothing; living it costs everything. It's easy to become a Christian and difficult to live like one. Once the adventure begins, the awareness shifts from ownership to service, from selfishness to sacrifice, from world-thinking to heaven thinking. Goals change, values deepen, and variables that make no earthly sense develop eternal significance. Where did we ever get the idea that sorrow, sadness and skepticism represent the Christian religion? Not from God. He laughs with a world of people who live and die laughing all the way to heaven. When we laugh with God, the sorrows of life blend with joy; anxiety is calmed with forgiveness; and heartache balances against happiness. In a book of fun and surprises, It's Okay to Laugh with Jesus reveals how, and what, sharpens the faith that brings us closer to our God than we ever thought possible. And when we laugh with him, he knows we're getting it. What a delightful way to spend an hour, a day, a lifetime laughing with Jesus.

The Humor of Christ inspires Christians to redraw their pictures of Christ and to add a persistent biblical detail, the note of humor. Throughout the Gospels, Christ employed humor for the sake of truth and many of his teachings, when seen in this light, become brilliantly clear for the first time. Irony, satire, paradox, even laughter itself help clarify Christ's famous parables, His brief sayings, and important events in His life.

In Now That’s a Good Question, R.C. Sproul answers more than 300 challenging questions about life and faith. Addressing doctrinal points and contemporary issues such as euthanasia, evolution, and abortion, Sproul covers more than three hundred topics in a personable, easy-to-read style that’s perfect for the lay person. New believers as well as those mature in the faith will find this book a solid resource for those challenging questions of life and faith.

Every disciple imagines Jesus; reading the Gospels we form images of him and of his surroundings. This has been constant practice for those who desire to know him more clearly. We, however, borrow stuff--from stained glass windows, book illustrations, and the like--which is always familiar to us, but which reflects our, not his, culture. This book invites readers to construct different scenarios about Jesus and his world from the study of his ancient culture. We do this with accuracy because of the advance of cultural studies of his and our worlds. Jesus should look different (wear different clothing, experience different grooming), in settings foreign to us (in houses and boats from his own world). Jesus should speak differently so that the meaning of his words can only be known in his culture. In this book readers travel through the Gospels with specific suggestions about what to see, namely, Jesus in his cultural world. Imagining Jesus also suggests how to listen to him in his cultural language. Did Jesus laugh? How did he pray? This is what the incarnation means: imagining Jesus socialized in a particular culture, at a time foreign to us and in a language strange to us.