Jesus May I Lick The Bowl

If you have a ravenous appetite for the Word of God, this is the book for you. Contents include a years worth of daily devotions neatly divided into various different sections pertaining to a variety of topics and is evenly proportioned to fit all ages. Enjoy an indescribably continual feast and assortment of goodies in the Word. It is there where your taste buds will find the deepest satisfaction.

For decades, the popular One Year Bible has guided many believers on their annual journey through the Word of God. Now, a companion book joins the journey. Here is a daily devotional that offers spiritual insight into selected passages of Scripture assigned for every day of the year. In just minutes a day, you'll gain a deeper understanding of God's Word through inspirational stories and teachings linked to each day's Bible reading. You'll draw closer to the Lord as your faith grows through this unique personal Bible study, one that fits into even the busiest schedule.

Things that frequently come to the attention of the homemaker supply the theme for this book of devotional readings. Tied with scriptural admonitions and points of emphasis, these common everyday objects and events provide illustrations for the truth found in selected Bible passages. One hundred twenty-two separate devotional thoughts speak to the heart under such titles: "Against a Rainy Day," "When God Is Slow," "Spock Style," "The Right to Be Angry," "The Twenty-Four-Hour Virus," "Sunday Dinner," and "Burned Toast." There is something for each day to make a homemaker's daily experiences spiritually rewarding and meaningful.

Meet the members of the Love, Joy, Peace and Deliverance Community Choir, a group of young adults joined together through their passion for singing the Lord's praises—although their hearts are far from the things of God. Patrice Russell was raised in the church, but she is hell bent on living like the devil, not even trying to get help for the sex addiction she knows she has. Lorene McCall has been Patrice's best friend since childhood. When she's not singing, Lorene is cussin' like a sailor. Then she meets the man who inspires her to turn her life around. When an enemy from his past shows up to settle a score, Glen Pearson is out to win by any means necessary, even if it means violating the woman he loves. Dwayne Mitchell is battling with his sexual identity. When his mother makes a startling confession on her deathbed, Dwayne promises to stop allowing men to use his body. How long will he be able to hold to that promise? They may be faithful churchgoers, but this group proves that everybody in the church ain't saved!

Whenever we envision a world without war, without prisons, without capitalism, we are producing speculative fiction. Organizers and activists envision, and try to create, such worlds all the time. Walidah Imarisha and adrienne maree brown have brought twenty of them together in the first anthology of short stories to explore the connections between radical speculative fiction and movements for social change. The visionary tales ofOctavia’s Brood span genres—sci-fi, fantasy, horror, magical realism—but all are united by an attempt to inject a healthy dose of imagination and innovation into our political practice and to try on new ways of understanding ourselves, the world around us, and all the selves and worlds that could be. The collection is rounded off with essays by Tananarive Due and Mumia Abu-Jamal, and a preface by Sheree Renée Thomas.

It’s 1959 in socialist Virginia. The Deep South is an independent Black nation called Nova Africa. The second Mars expedition is about to touch down on the red planet. And a pregnant scientist is climbing the Blue Ridge in search of her great-great grandfather, a teenage slave who fought with John Brown and Harriet Tubman’s guerrilla army. Long unavailable in the U.S., published in France as Nova Africa, Fire on the Mountain is the story of what might have happened if John Brown’s raid on Harper’s Ferry had succeeded—and the Civil War had been started not by the slave owners but the abolitionists.