Jesus The Best Capernaum Folk Healer

This book takes the established fields of orality, performance, and first-century Christian healthcare studies further by combining analogues of praise performances to Apollo, Asclepius, and those from the Dondo people of South Eastern Zimbabwe to propose that Jesus’s healing stories in Mark’s Gospel are praise-giving narratives to Jesus as the best folk healer within the region of Capernaum. The book argues that the memory of Jesus as the folk healer from Capernaum survived and possibly functioned in similar contexts of praise-giving within early Christian households. The book goes through each healing story in Mark’s Gospel and imaginatively listens to it through the ears of analogue from praise-giving given to Greek healers/heroes and similar practices among the Dondo people. The power, completeness, and effectiveness in which Jesus healed each of the mentioned conditions provoke praise-giving from the listeners to the best folk healer in the village. In each instance, while Mark is calling for attention to the new healer, more so, he is raving praise-giving.

This book takes the established fields of orality, performance, and first-century Christian healthcare studies further by combining analogues of praise performances to Apollo, Asclepius, and those from the Dondo people of South Eastern Zimbabwe to propose that Jesus's healing stories in Mark's Gospel are praise-giving narratives to Jesus as the best folk healer within the region of Capernaum. The book argues that the memory of Jesus as the folk healer from Capernaum survived and possibly functioned in similar contexts of praise-giving within early Christian households. The book goes through each healing story in Mark's Gospel and imaginatively listens to it through the ears of analogue from praise-giving given to Greek healers/heroes and similar practices among the Dondo people. The power, completeness, and effectiveness in which Jesus healed each of the mentioned conditions provoke praise-giving from the listeners to the best folk healer in the village. In each instance, while Mark is calling for attention to the new healer, more so, he is raving praise-giving.

In this innovative study, Horsley builds on his earlier works concerning the problematic and misleading categories of “magic” and “miracle” to examine in-depth the meaning and importance of the narratives of healing and exorcism in the Gospels. Incorporating his work on oral performance and turning to important works in medical anthropology, a new image emerges of how these narratives help us re-evaluate Jesus’s place in first-century Galilee and Judea. In his exorcisms and healings, Jesus-in-interaction was empowering the villagers in their struggles for renewal of personal and communal dignity in resistance to invasive Roman rule.

Hermeneutics remains a divisive and polarizing topic within scholarly and ecclesiastical communities in South Africa. These tensions are not limited to theoretical differences but often crystallize on a grassroots level when local churches and church assemblies have to make important decisions on controversial ethical topics such as ordaining women in church offices, assessing the ethics of gay marriages, and taking a stance on the land debate in South Africa. This book makes a unique contribution in two ways: firstly, it focuses on the uniquely South African hermeneutical landscape; secondly, it relates theories to practical ethical application. The unique scholarly contribution of this consists in it relating hermeneutics to ethics within the South African landscape. A diverse group of scholars have been invited to partake in the project and the views expressed are often quite diverse. This allows readers to develop an understanding and sensitivity of the various angles employed and the interests at stake in addressing difficult societal problems.

How the earliest churches understood healing.

"The Healing Hands of Jesus" is a story of Hismiraculous power by which he heals a sick boy andraises a dead girl. The realization of the miracle hasonly one condition: the parents' prior recognition ofJesus as their Savior. The miraculous healing is doneby the power of faith!The story of the boy is based on John 4:46-54.The story of the girl is based on the ScriptureMatthew 9:18-26 and Mark 5:35-43.

Ian Cowie sheds new light on what the healing miracles of Jesus were. Re-translating the original Greek of the Gospels, he carefully dissects the actions and words of Jesus and draws conclusions which are often at odds with current interpretations. He concludes that there is no justification for saying that 'miracles' break the laws of nature, but that such events are a natural result of using untapped human and divine resources in a universe that is totally consistent.

1908 Covers: the Scope of the Inquiry; Jesus as a Miracle Worker; Jesus as a Healer; the Human Soul; the Soul as a Healing Agent; the Origin of a healing Suggestion; the Factor of Faith; Raising the Dead; the Law of Healing; Attitude Toward Hea.