Jesus Then And Now

Geza Vermes is the greatest living Jesus scholar. In "The Real Jesus", Vermes, best known for his work on the Dead Sea Scrolls, comments on a variety of contemporary religious themes such as "The Da Vinci Code", Mel Gibson's infamous film "The Passion of the Christ", Benedict XVI's book "Jesus of Nazareth" and the "Gospel of Judas". Informed by the work of a world-class scholar, the short articles in this book open to the general reader the findings of some of the major discoveries of the twentieth century such as the Dead Sea Scrolls. This collection of shorter popular pieces, many of which appeared in "The Times" and other newspapers, makes Vermes' research on Christian origins, the Dead Sea Scrolls and most importantly Jesus the Jew accessible to a wider readership.

Conservative and liberal theologians engage each other in this provocative collection of essays, discussing the place of faith, the nature of history, the character of literary texts, and the purpose of theology. Original.

"Jesus Now and Then" engagingly traces the changing images of Jesus in scholarship and popular culture from the time of the early church to the present day. Who did Jesus think he was? Did the early church take a man and make him into God? Was Christianity actually invented by Paul? How has Jesus been treated in the centuries since? What contemporary views are compatible with a traditional understanding of Scripture? Richard Burridge and Graham Gould leave no stone unturned in detailing Jesusb life and legacy. They start with the evidence about Jesus found in the New Testament and then go on to explore the early-church debates as a way of tackling contemporary issues. They also discuss how the figure of Jesus has been portrayed through history, how his teachings have been understood, and how he has come to be worshiped by Christians around the world. This essential historical information sets current questions and controversies about Jesus into context and helps to explain the many different views and interpretations of him now on offer.

Was Jesus Christ a fallen human being, like us? Was His human nature corrupt and sinful, inherently and necessarily subject to suffering and death? Did He inherit a fallen humanity? If His humanity was fallen how was He sinless? Did He have human ignorance? In what way was His human will involved in the plan of salvation? What effect did the hypostatic union have on His humanity? In Jesus: Fallen?, Emmanuel Hatzidakis, a Greek Orthodox priest, addresses these and other controversial questions pertaining to the human nature of Christ, which are debated in many Christian denominations, and in his own Church. The theology advanced in the book is the traditional theology of the historic Church. In all the modern confusio of multiple Christs, here we have the perennial image of the incarnate God, the Theanthropos Christ. The book should appeal to every serious Christian and student of theology, history of dogma and Church History who is comfortable neither with liberalism nor fundamentalism, but who is searching for the authentically true teachings of Christianity. Hatzidakis draws richly from the patristic inheritance of East and West in an original, refreshing, and accessible way. He refutes opinions formed by many eminent postlapsarian theologians. This pivotal study is the first to address this topic from an Eastern Orthodox perspective and in this regard it constitutes an important contribution to Christology. A well-researched study it sheds light from an Eastern Orthodox perspective on this intriguing and crucial topic. It maintains that the subject of Christ’s humanity and its understanding is neither a theologoumenon nor an abstract intellectual cogitation, but a matter of profound soteriological and anthropological import.

At the heart of the Bible is a moral and ethical call to fight unjust superpowers, whether they are Babylon, Rome, or even America. From the divine punishment and promise found in Genesis through the revolutionary messages of Jesus and Paul, John Dominic Crossan reveals what the Bible has to say about land and economy, violence and retribution, justice and peace, and, ultimately, redemption. In contrast to the oppressive Roman military occupation of the first century, he examines the meaning of the non-violent Kingdom of God prophesized by Jesus and the equality advocated by Paul to the early Christian churches. Crossan contrasts these messages of peace with the misinterpreted apocalyptic vision from the Book of Revelation, which has been misrepresented by modern right-wing theologians and televangelists to justify U.S. military actions in the Middle East. In God and Empire Crossan surveys the Bible from Genesis to Apocalypse, or the Book of Revelation, and discovers a hopeful message that cannot be ignored in these turbulent times. The first-century Pax Romana, Crossan points out, was in fact a "peace" won through violent military action. Jesus preached a different kind of peace—a peace that surpasses all understanding—and a kingdom not of Caesar but of God. The Romans executed Jesus because he preached this Kingdom of God, a kingdom based on peace and justice, over the empire of Rome, which ruled by violence and force. For Jesus and Paul, Crossan explains, peace cannot be won the Roman way, through military victory, but only through justice and fair and equal treatment of all people.

Conservative and liberal theologians engage each other in this provocative collection of essays, discussing the place of faith, the nature of history, the character of literary texts, and the purpose of theology. Original.

Jesus: Then, Now, Ever. This book fails. How could it not? The author is human; the subject beyond human ken. Still, the challenge compels. Tell the tales, teller, the many tales that still for all can teach. Jesus as a child; his mother guiding his early inquisitive steps then, as a dutiful son, miracles reluctantly began. Jesus, years, miles, and lives removed, hitchhiking rides from farmers, visiting querulous college students unclear yet whom to trust, commiserating with a mother-who-wasn't-but-still-believes-she-is, Jesus being challenged and mocked on worldwide TV by Satan himself. Satan telling how he trained a deer to fire a rifle that when he came upon the Christian Hunters in the woods one day""he knew how to shoot them before they got him. Jesus thrown out of a church for not dressing right, bringing together a wounded GI and the enemy soldier who had just tried to kill him, attending a world-changing church conference without recognition, working and proselytizing in an American car wash, joining rescuers in the throes of great natural disaster near where he had preached and saved souls centuries before. Jesus visiting John on the isle of Patmos to discuss the heresies of TV in centuries to be, rehabbing an artist who through all his agonies never ceased believing in God, noting one sentence that spoken by man or woman is never true, teaching us all how not to pray, offering a college religion class the right to ask him any one question and he would honestly answer. And they did and he did and we learn it all. So many lessons to teach and lives to mold. The mission of God's Son never seeming to end. Certainly not to be captured in a human-wrought book.