Jewish Art In Late Antiquity

This survey of ancient Jewish art traces Tabernacle implements and their iconographic development from the Second Temple period until late sixth century CE. It examines appearances of seven-branch menorah, Torah ark, and other motifs found in archeological discoveries of burial art synagogue decorations.

"The contributions to this volume examine the emergence of ancient Jewish art from the interdisciplinary perspective of scholars in Art and Archaeology, Ancient Judaism and Rabbinics, Patristics and Church History. They evaluate the manifold ways in which late antique and early Byzantine Jewish art was embedded in its Hellenistic and Roman cultural context by, at the same time, evincing specifically Jewish and local Near Eastern idiosyncrasies. Since the Graeco-Roman context was shared with early Christian art, some formal similarities are recognizable, whereas the meanings associated with the images would have differed. A study of the relationship between the literary sources (the Hebrew Bible, Jewish Hellenistic and rabbinic literature) and the artistic depictions is crucial for a proper understanding of ancient Jewish art. Similarly important are the artistic analogies appearing in Graeco-Roman and early Christian contexts. Of particular interest is the question why Jewish figurative art developed in the Land of Israel in late antiquity only: which political, social, economic, religious and cultural constellations may have led to the emergence of figurative art? How do these images relate to biblical commandments advocating aniconism and what would rabbis have made of them? Was Erwin Goodenough correct about a dichotomy between “popular” synagogue art and an aniconic rabbinic Judaism? The Jewish use of images with analogies in pagan (and sometimes also Christian) contexts is particularly striking: what led Jews to adopt images such as the zodiac and pagan mythological figures and scenes and how were they combined with images based on biblical narratives? The volume shows how an interdisciplinary approach leads to a better understanding not only of ancient Jewish, but of Graeco-Roman and Christian art as well."--

Surveys Jewish visual culture in the Late Roman and Byzantine eras, including expression via figural images, biblical scenes and religious symbols.

Art, History, and the Historiography of Judaism in Roman Antiquity explores the complex interplay between visual culture, texts, and their interpretations, arguing for an open-ended and self-aware approach to understanding Jewish culture from the first century CE through the rise of Islam. The essays assembled here range from the “thick description” of Josephus’s portrayal of Bezalel son of Uri as a Roman architect through the inscriptions of the Dura Europos synagogue, Jewish reflections on Caligula in color, the polychromy of the Jerusalem temple, new-old approaches to the zodiac, and to the Christian destruction of ancient synagogues. Taken together, these essays suggest a humane approach to the history of the Jews in an age of deep and long-lasting transitions—both in antiquity, and in our own time. "Taken as a whole, Fine’s book exhibits the value of bridging disciplines. The historiographical segments integrated throughout this volume offer essential insights that will inform any student of Roman and late antiquity." Yael Wilfand, Hebrew University, Review of Biblical Literature, 2014.

This survey of ancient Jewish art traces Tabernacle implements and their iconographic development from the Second Temple period until late sixth century CE. It examines appearances of seven-branch menorah, Torah ark, and other motifs found in archeological discoveries of burial art synagogue decorations.

Publisher Description

The essays collected in this volume present a multi-faceted range of scholarship from late antique synagogues, Jewish funerary art, early Christian and Byzantine mosaics, to Byzantine and Jewish book art, and the representation of the Old Testament in Western manuscripts.