Art And Judaism In The Greco Roman World

Publisher Description

Art, History, and the Historiography of Judaism in Roman Antiquity explores the complex interplay between visual culture, texts, and their interpretations, arguing for an open-ended and self-aware approach to understanding Jewish culture from the first century CE through the rise of Islam. The essays assembled here range from the “thick description” of Josephus’s portrayal of Bezalel son of Uri as a Roman architect through the inscriptions of the Dura Europos synagogue, Jewish reflections on Caligula in color, the polychromy of the Jerusalem temple, new-old approaches to the zodiac, and to the Christian destruction of ancient synagogues. Taken together, these essays suggest a humane approach to the history of the Jews in an age of deep and long-lasting transitions—both in antiquity, and in our own time. "Taken as a whole, Fine’s book exhibits the value of bridging disciplines. The historiographical segments integrated throughout this volume offer essential insights that will inform any student of Roman and late antiquity." Yael Wilfand, Hebrew University, Review of Biblical Literature, 2014.

This survey of ancient Jewish art traces Tabernacle implements and their iconographic development from the Second Temple period until late sixth century CE. It examines appearances of seven-branch menorah, Torah ark, and other motifs found in archeological discoveries of burial art synagogue decorations.

Ori Z. Soltes considers the emerging and evolving discussion on and the expanding array of practitioners of 'Jewish art' in the past two hundred years--beginning with the issue of defining 'Judaism' and 'Jewish art.'

Jack Lightstone's Commerce of the Sacred remains an original and influential contribution to Judaic studies. Lightstone offers critical perspectives on the practices and beliefs of Greco-Roman Jews who lived outside of Palestine and beyond rabbinic control or influence. He investigates their influence on early Christians and examines how the two communities defined themselves in relation to each another. He challenges the view of Judaism as a single set of practices and beliefs and argues that Jews of the Greco-Roman Diaspora did not retain a shared, biblical 'perception of the world' centered on the Jerusalem temple. Rather, they believed multiple points of contact between God and man could be made through particular rites: prayer in the presence of the sacred scrolls, pleas for help at the tombs of dead saints and martyrs, and the interventions of holy men with alleged supernatural powers, to name a few. Many early Christians also participated in this Judaic 'commerce of the sacred', blurring the social and religious boundaries that distinguished Jews and Christians. Lightstone innovatively combines approaches from the history of religions and social anthropology to provide a different picture of Judaism during this period. Featuring a new foreword and an updated bibliography, Commerce of the Sacred resituates the Jews in the Greco-Roman world.

Greco-Roman Culture and the Galilee of Jesus, a book-length investigation of this topic, challenges the conventional scholarly view that first-century Galilee was thoroughly Hellenised. Examining architecture, inscriptions, coins and art from Alexander the Great's conquest until the early fourth century CE, Chancey argues that the extent of Greco-Roman culture in the time of Jesus has often been greatly exaggerated. Antipas's reign in the early first century was indeed a time of transition, but the more dramatic shifts in Galilee's cultural climate happened in the second century, after the arrival of a large Roman garrison. Much of Galilee's Hellenisation should thus be understood within the context of its Romanisation. Any attempt to understand the Galilean setting of Jesus must recognise the significance of the region's historical development as well as how Galilee fits into the larger context of the Roman East.

Generations of scholars have debated the influence of Greco-Roman culture on Jewish society and the degree of its impact on Jewish material culture and religious practice in Palestine and the Diaspora of antiquity. Judaism and Hellenism in Antiquity examines this phenomenon from the aftermath of Alexander’s conquest to the Byzantine era, offering a balanced view of the literary, epigraphical, and archeological evidence attesting to the process of Hellenization in Jewish life and its impact on several aspects of Judaism as we know it today. Lee Levine approaches this broad subject in three essays, each focusing on diverse issues in Jewish culture: Jerusalem at the end of the Second Temple period, rabbinic tradition, and the ancient synagogue. With his comprehensive and thorough knowledge of the intricate dynamics of the Jewish and Greco-Roman societies, the author demonstrates the complexities of Hellenization and its role in shaping many aspects of Jewish life—economic, social, political, cultural, and religious. He argues against oversimplification and encourages a more nuanced view, whereby the Jews of antiquity survived and prospered, despite the social and political upheavals of this era, emerging as perpetuators of their own Jewish traditions while open to change from the outside world.