Jewish Wit For All Occasions

This is, quite simply, the most comprehensive collection of Jewish jokes, ever! The author has sourced over 1000 jokes and witty anecdotes that will have your sides splitting. With topics ranging from Rabbis to relationships; hairdressers to honeymoons; Bar Mitzvahs to bodybuilders; and from shopping, dating and in-laws to miracles, Viagra and chutzpah - and you don't have to be Jewish to enjoy them. This unique book also contains jokes for children, a compatability test for dating couples, humourous quips that can be used in speeches for special occasions, and a generous sprinkling of naughtier jokes.

When the Jews of Eastern Europe came to the United States in the 19th century, they brought with them their own special humor. Developed in response to the dissonant reality of their lives, their self-critical humor served as a source of salvation, enabling them to endure a painful history with a sense of power. In America, the marginal status of immigrant Jews prompted them to use humor a a defense, exaggerating or mocking their ethnicity as events dictated. Jewish Wry examines the development of Jewish humor in a series of essays on topics that range from Sholom Aleichem's humor to Jewish comediennes through to the humor of Philip Roth. This important book offers enjoyable reading as well as a significant and scholarly contribution to the field.

There are literally hundreds if not thousands of books written about Judaism and Jews, but this book is unlike any previously published. It focuses on the topic of 'circumventing custom' with special emphasis on the ingenious ways Orthodox (and other) Jews have devised to avoid breaking the extensive list of activities forbidden on the Sabbath. After examining the sources of Sabbath observance as set forth in the Old Testament, the New Testament, and rabbinical writings, some of the most salient forms of circumvention are described. These include: riding a special Shabbat elevator, unscrewing the lightbulb in the refrigerator, constructing an eruv (a space extending one's domicile so that objects may be carried outside the home), and relying on the services of the so-called 'Shabbes Goy,' among others. Dundes respectfully analyzes such facets of Jewish characteristics as an undue concern with purity, and a long-established tradition of indulging in nit-picking and argumentation. The resultant picture of Jewish character is drawn from an unusual mixture of religious written texts and oral tradition (jokes and proverbs). The sources range from ancient Israel to works from the twenty-first century. In many ways, it is an authentic and striking Jewish self-portrait that is painted for the very first time in this fascinating volume.

A provocative look at the inner world of Orthodox Jewish men who attend partnership synagogues

What do you call 600 lawyers at the bottom of the sea? Marc Galanter calls it an opportunity to investigate the meanings of a rich and time-honored genre of American humor: lawyer jokes. Lowering the Bar analyzes hundreds of jokes from Mark Twain classics to contemporary anecdotes about Dan Quayle, Johnnie Cochran, and Kenneth Starr. Drawing on representations of law and lawyers in the mass media, political discourse, and public opinion surveys, Galanter finds that the increasing reliance on law has coexisted uneasily with anxiety about the “legalization” of society. Informative and always entertaining, his book explores the tensions between Americans’ deep-seated belief in the law and their ambivalence about lawyers.

In the Dutch countryside the war seems far away. For most people, at least. But not for Ed, a Jew in Nazi-occupied Holland trying to find some safe sanctuary. Compelled to go into hiding in the rural province of Zeeland, he is taken in by a seemingly benevolent family of farmers. But, as Ed comes to realize, the Van 't Westeindes are not what they seem. Camiel, the son of the house, is still in mourning for his best friend, a German soldier who committed suicide the year before. And Camiel's fiery, unstable sister Mariete begins to nurse a growing unrequited passion for their young guest, just as Ed realizes his own attraction to Camiel. As time goes by, Ed is drawn into the domestic intrigues around him, and the farmhouse that had begun as his refuge slowly becomes his prison.