Justice That Heals

This bold, uncompromising essay offers a dual challenge to anyone interested in issues of justice. First, it poses a radical critique of current criminal justice practices in favor of a restorative justice alternative. Then, it advocates a radical reformulation of the thinking and practices of restorative justice itself.Restorative justice is a growing movement that strives to achieve reconciliation between crime victims and the persons who have harmed them through the use of various forms of mediation and nonviolent conflict resolution. Many programs embodying this approach have been launched in North America and abroad. The authors call for two vast revisions in restorative justice thinking:replacing justice practices based on rights and "deserts" with approaches that seek to meet the needs of all - including the harm-doer and the community, as well as those directly affected by a harm; andapplying these principles to a broad range of social institutions -- including families, schools, workplaces, and neighborhoods-- in addition to the justice system.

How do we deal with crime? It is inescapable. Since 1960, crime in the U.S. has increased 500% while the population has grown by only 41%. What is our responsibility to the victim and the offender? What is the Christian response? Explore the inadequacies of North American criminal justice systems and discover the alternative the Bible has to offer. Listen to stories of those involved in the system and from those pursuing a more restorative justice. Hear clearly God's words of hope, challenge, and counsel.

In this groundbreaking international comparative study on healing justice, the author examines a number of traditional communities. Sawatsky identifies the common patterns, themes, and imagination which these communities share. These commonalities among those that practice healing justice are then examined for their implications for wider society.

Violence in its various proportions, genres and manifestations has had an enduring historical legacy the world over. However, works speaking to approaches aimed at mitigating violence characteristic of Africa are very limited. As some scholars have noted, Africans have experienced cycles of violence since the pre-colonial epoch, such that overt violence has become banalised on the African continent. This has had the effect of generating complex results, legacies and perennial emotional wounds that call for healing, reconciliation, justice and positive peace. Yet, in the absence of systematic and critical approaches to the study of violence on the continent, discourses on violence would hardly challenge the global matrices of violence that threaten peace and development in Africa. This volume is a contribution in the direction of such urgently needed systematic and critical approaches. It interrogates, from different angles and with inspiration from a multidisciplinary perspective, the contentious production and resilience of violence in Africa. It calls for a paradigm shift – an alternative approach that forges and merges African customary dispute resolution and Western systems of dispute resolution – towards a framework of positive peace, holistic restoration, sustainable development and equity. The book is a welcome contribution to students and practitioners in security studies, African studies, development studies, global studies, policy studies, and political science.

In the context of multiple forms of global economic, social, and cultural oppression, along with intergenerational trauma, burnout, and public services retrenchment, this book offers a framework and set of inquiries and practices for social workers, activists, community organizers, counselors, and other helping professionals. Healing justice, a term that has emerged in social movements in the last decade, is taught as a practice of connecting to the whole self, what many are conditioned to ignore -- the body, mind-heart, spirit, community, and natural world. Drawing from the East-West modalities of mindfulness, yoga, and Ayurveda, the author introduces six capabilities -- mindfulness and compassion; critical thinking and curiosity; and effort and equanimity -- which can guide practitioners on a transformative and empowering journey that can ultimately make them and their colleagues more effective in their work. Using case studies, critical analysis, and skill sharing, self-care is presented as an act of resistance to disconnection, marginalization, and internalized oppression. Healing justice is a trauma-informed practice that empowers social practitioners to cultivate the conditions that might allow them to feel more connected to themselves, their clients, colleagues, and communities. The book also engages critically with self-care practices, including investigation into the science of mindfulness, cultural appropriation, and the commodification of self-care. The message is clear that mindfulness-based practices are not a panacea for personal, inter-personal, or political problems. But, they can put practitioners in a more authentic and powerful place to work from, which is particularly important in a world where there is more connection to technology, ideologies, and people who share one's beliefs, and less connection to the natural world, people who are different, and the parts of oneself that one tends to reject. The book also offers suggestions for how to share self-care practices with community members who have less access to wellness.