Kant S Doctrine Of Virtue

"This book is a reader's guide to Kant's final work in moral philosophy, The Doctrine of Virtue - Part II of the 1797 Metaphysics of Morals. The guide has 5 parts plus a conclusion. Part I "Background" includes two chapters: 1. "Life and Work" and 2. "Philosophical Background." Part II, "General Introduction to the Metaphysics of Morals" covers the introduction to the entire work whose content is crucial for understanding the text. This part contains three chapters: 3. "On the Idea of and Necessity for a Metaphysics of Morals", 4. Mental Faculties, the Moral Law, and Human Motivation," and 5. "Preliminary Concepts and Division of the Metaphysics of Morals." Part III, "Introduction to the Doctrine of Virtue," includes four chapters that cover Kant's dedicated introduction to the Doctrine of Virtue: 6. "The Doctrine of Virtue as a Doctrine of Ends," 7. "General Ends that are also Duties," 8. Radical Evil and the Nature of Virtue," and 9. "The Science of Ethics." Part IV is devoted to Kant's system of duties of virtue that represents his normative ethical theory. It contains five chapters: 10. "Perfect Duties to Oneself as an Animal Being," 11. "Perfect Duties to Oneself as a Moral Being," 12. Imperfect Duties to Oneself," 13. "Duties of Love to Other Human Beings," 14. "The Vices of Hatred and Disrespect," and 15. "Friendship." Part V "The Doctrine of Methods of Ethics and Conclusion" includes chapter 16 "Moral Education and Practice." The book's conclusion reflects on the significance of the Doctrine of Virtue for understanding Kant's ethics"--

Anne Margaret Baxley offers a systematic interpretation of Kant's theory of virtue, whose most distinctive features have not been properly understood. She explores the rich moral psychology in Kant's later and less widely read works on ethics, and argues that the key to understanding his account of virtue is the concept of autocracy, a form of moral self-government in which reason rules over sensibility. Although certain aspects of Kant's theory bear comparison to more familiar Aristotelian claims about virtue, Baxley contends that its most important aspects combine to produce something different - a distinctively modern, egalitarian conception of virtue which is an important and overlooked alternative to the more traditional Greek views which have dominated contemporary virtue ethics.

The “Metaphysical Principles of the Doctrine of Virtue” (Metaphysische Anfangsgründe der Tugendlehre) is the second part of the “Metaphysics of Morals” (Metaphysik der Sitten), published by Kant in 1797. This monographic study comments Kant´s Tugendlehre as a refutation of the “formalist” vision of Kant´s Ethics. This late writing is shown as consistent with the moral philosophy already presented in the “Groundwork” and the second “Critique”. The “Doctrine of Virtue” offers Kant´s application of the categorical imperative and acknowledges the conditions of moral motivation and, in general, of human agency. Kant´s derivation of duties of virtue (Tugendpflichten) is attentive to the fundamental characteristics of human nature, therefore it generates a system of ends that reason itself shows to be obligatory for the human faculty of choice. This book shows that Kant´s “Doctrine of Virtue” is worthy of being taken into a greater philosophical consideration. The “Metaphysical Principles of the Doctrine of Virtue” (Metaphysische Anfangsgründe der Tugendlehre) is the second part of the “Metaphysics of Morals” (Metaphysik der Sitten), published by Kant in 1797. This monographic study comments Kant´s Tugendlehre as a refutation of the “formalist” vision of Kant´s Ethics. This late writing is shown as consistent with the moral philosophy already presented in the “Groundwork” and the second “Critique”. The “Doctrine of Virtue” offers Kant´s application of the categorical imperative and acknowledges the conditions of moral motivation and, in general, of human agency. Kant´s derivation of duties of virtue (Tugendpflichten) is attentive to the fundamental characteristics of human nature, therefore it generates a system of ends that reason itself shows to be obligatory for the human faculty of choice. This book shows that Kant´s “Doctrine of Virtue” is worthy of being taken into a greater philosophical consideration.

The philosophy of Immanuel Kant is the watershed of modern thought, which irrevocably changed the landscape of the field and prepared the way for all the significant philosophical movements of the nineteenth and twentieth centuries. This 2006 volume, which complements The Cambridge Companion to Kant, covers every aspect of Kant's philosophy, with a particular focus on his moral and political philosophy. It also provides detailed coverage of Kant's historical context and of the enormous impact and influence that his work has had on the subsequent history of philosophy. The bibliography also offers extensive and organized coverage of both classical and recent books on Kant. This volume thus provides the broadest and deepest introduction currently available on Kant and his place in modern philosophy, making accessible the philosophical enterprise of Kant to those coming to his work for the first time.

Immanuel Kant's Metaphysics of Morals (1797), containing the Doctrine of Right and Doctrine of Virtue, is his final major work of practical philosophy. Its focus is not rational beings in general but human beings in particular, and it presupposes and deepens Kant's earlier accounts of morality, freedom and moral psychology. In this volume of newly-commissioned essays, a distinguished team of contributors explores the Metaphysics of Morals in relation to Kant's earlier works, as well as examining themes which emerge from the text itself. Topics include the relation between right and virtue, property, punishment, and moral feeling. Their diversity of questions, perspectives and approaches will provide new insights into the work for scholars in Kant's moral and political theory.

In his Metaphysics of Morals (particularly in the Doctrine of Virtue), but also in other late works, Kant extends and refines the content of his earlier works on ethics (Groundwork and Critique of Practical Reason) to a considerable extent. These revisions and extensions not only show the limitations of an exclusive interpretation of Kant’s ethics as a deontological ethics of principles. His thoughts are also relevant for a large number of questions of theoretical morality currently under discussion. Thus, the distinction drawn in the Doctrine of Virtue between perfect and imperfect obligations informs the problem of the solvability of moral conflicts and the role of supererogatory actions. Kant goes further into the question of what it means to be a good person, what moral significance is contained in close human ties such as friendship, and what role is played by happiness and the so-called obligations towards oneself. The papers each discuss Kant’s central ideas in the context of his earlier writings, but also within the context of our contemporary ethical debates. Thus attention is drawn to the significance and possible extent of an ethics of virtue understood in the Kantian sense.

This carefully crafted ebook: "The Ethics of Immanuel Kant: Metaphysics of Morals - Philosophy of Law & The Doctrine of Virtue + Perpetual Peace + The Critique of Practical Reason: Theory of Moral Reasoning" is formatted for your eReader with a functional and detailed table of contents. Fundamental Principles of the Metaphysics of Morals, also known as the Groundwork of the Metaphysic of Morals, is the first of Immanuel Kant's mature works on moral philosophy and remains one of the most influential in the field. Kant conceives his investigation as a work of foundational ethics—one that clears the ground for future research by explaining the core concepts and principles of moral theory and showing that they are normative for rational agents. Kant aspires to nothing less than this: to lay bare the fundamental principle of morality and show that it applies to us. The Metaphysics of Morals is a work of political and moral philosophy by Immanuel Kant. The work is divided into two main parts, "The Science of Right, which deals with the rights that people have or can acquire, and the Doctrine of Virtue, which deals with the virtues they ought to acquire." The Critique of Practical Reason is the second of Immanuel Kant's three critiques and deals with his moral philosophy. Immanuel Kant (1724-1804) was a German philosopher, who, according to the Stanford Encyclopedia of Philosophy is "the central figure of modern philosophy." Kant argued that fundamental concepts of the human mind structure human experience, that reason is the source of morality, that aesthetics arises from a faculty of disinterested judgment, that space and time are forms of our understanding, and that the world as it is "in-itself" is unknowable. Contents: Fundamental Principles of the Metaphysic of Morals The Metaphysics of Morals Philosophy of Law (The Science of Right) The Metaphysical Elements of Ethics The Critique of Practical Reason: Theory of Moral Reasoning Perpetual Peace

The Metaphysics of Morals is Kant's major work in applied moral philosophy in which he deals with the basic principles of rights and of virtues. It comprises two parts: the "Doctrine of Right," which deals with the rights that people have or can acquire, and the "Doctrine of Virtue," which deals with the virtues they ought to acquire. Mary Gregor's translation, revised for publication in Cambridge Texts in the History of Philosophy, is the only complete translation of the whole text. It includes extensive annotation on Kant's difficult and sometimes unfamiliar vocabulary. A new introduction by Roger Sullivan sets the work in its historical and philosophical context.