Karl Barth In The Theology Of Dietrich Bonhoeffer

This important work explores the complex relationship between two of the twentieth century’s most formidable Christian thinkers—Karl Barth and Dietrich Bonhoeffer. Seizing on a much-discussed criticism that Bonhoeffer made of Barth’s theology in his prison letters—that Barth was guilty of a “positivism of revelation”—Andreas Pangritz challenges scholars who have used this statement, despite being left undeveloped by Bonhoeffer, as a wedge to separate the two theologians. Through a careful study of Barth’s and Bonhoeffer’s works, of their correspondence, and of Barth’s comments and revisions after Bonhoeffer’s death, Pangritz clarifies the close yet sometimes strained relationship between Barth and Bonhoeffer and cautiously makes the case that Bonhoeffer’s criticism has been overemphasized and did not mark a significant breach between the two great theologians. Much more than a study of a disputed discourse in historical theology, this engaging volume also raises concerns of continuing relevance regarding the role of theology in our secular society.

Wolf Krötke, a foremost interpreter of the theologies of Karl Barth and Dietrich Bonhoeffer, demonstrates the continuing significance of these two theologians for Christian faith and life. This book enables readers to look with fresh eyes at the theologies of Barth and Bonhoeffer and offers new insights for reading the history of modern theology. It also helps churches see how they can be creative minorities in societies that have forgotten God. Translated by a senior American scholar of Christian theology, this is the first major translation of Krötke's work in the English language. The book includes a foreword by George Hunsinger.

Dietrich Bonhoeffer's dramatic biography, a son of privilege who suffered imprisonment and execution after involving himself in a conspiracy to kill Hitler and overthrow the Third Reich, has helped make him one of the most influential Christian figures of the twentieth century. But before he was known as a martyr or a hero, he was a student and teacher of theology. This book examines the academic formation of Dietrich Bonhoeffer's theology, arguing that the young Bonhoeffer reinterpreted for a modern intellectual context the Lutheran understanding of the 'person' of Jesus Christ. In the process, Bonhoeffer not only distinguished himself from both Karl Barth and Karl Holl, whose dialectical theology and Luther interpretation respectively were two of the most important post-World War I theological movements, but also established the basic character of his own 'person-theology.' Barth convinces Bonhoeffer that theology must understand revelation as originating outside the human self in God's freedom. But whereas Barth understands revelation as the act of an eternal divine subject, Bonhoeffer treats revelation as the act and being of the historical person of Jesus Christ. On the basis of this person-concept of revelation, Bonhoeffer rejects Barth's dialectical thought, designed to respect the distinction between God and world, for a hermeneutical way of thinking that begins with the reconciliation of God and world in the person of Christ. Here Bonhoeffer mines a Lutheran understanding of the incarnation as God's unreserved entry into history, and the person of Christ as the resulting historical reconciliation of opposites. This also distinguishes Bonhoeffer's Lutheranism from that of Karl Holl, one of Bonhoeffer's teachers in Berlin, whose location of justification in the conscience renders the presence of Christ superfluous. Against this, Bonhoeffer emphasizes the present person of Christ as the precondition of justification. Through these critical conversations, Bonhoeffer develops the features of his person-theology—-a person-concept of revelation and a hermeneutical way of thinking—-which remain constant despite the sometimes radical changes in his thought.

In this book, Marsh offers a new way of reading the theology of Dietrich Bonhoeffer, a Christian theologian who was executed for his role in the resistance against Hitler and the Nazis. Focusing on Bonhoeffer's substantial philosophical interests, Marsh examines his work in the context of the German philosophical tradition, from Kant through Hegel to Heidegger. Marsh argues that Bonhoeffer's description of human identity offers a compelling alternative to post-Kantian conceptions of selfhood. In addition, he shows that Bonhoeffer, while working within the boundaries of Barth's theology, provides both a critique and redescription of the tradition of transcendental subjectivity. This fresh look at Bonhoeffer's thought will provoke much discussion in the theological academy and the church, as well as in broader forums of intellectual life.

A detailed examination of the academic formation of Dietrich Bonhoeffer's theology, arguing that the young Bonhoeffer reinterpreted for a modern intellectual context the Lutheran understanding of the 'person' of Jesus Christ and distinguishing Bonhoeffer's theology from that of contemporaries Karl Barth and Karl Holl.

Karl Barth was an eminently conversational theologian, and with the Internet revolution, we live today in an eminently conversational age. Being the proceedings of the 2010 Karl Barth Blog Conference, Karl Barth in Conversation brings these two factors together in order to advance the dialogue about Barth's theology and extend the online conversation to new audiences. With conversation partners ranging from Wesley to iek, from Schleiermacher to Jenson, from Hauerwas to the Coen brothers, this volume opens up exciting new horizons for exploring Barth's immense contribution to church and world. The contributors, who represent a young new generation of academic theologians, bring a fresh perspective to a topic--the theology of Karl Barth--that often seems to have exhausted its range of possibilities. This book proves that there is still a great deal of uncharted territory in the field of Barth studies. Today, more than forty years since the Swiss theologian's death, the conversation is as lively as ever.

The authors of this volume discuss specific philosophical and theological ideas in view of Bonhoeffer’s intellectual formation. As such, all the studies converge on the thought of Bonhoeffer as a whole in order to illuminate the growth and maturation of his theology. Contributors to this volume include: Barry Harvey, Wayne Floyd, Peter Frick, Geffrey Kelly, Wolf Krötke, Andreas Pangritz, Stephen Plant, Martin Rumscheidt, Christine Tietz, Ralf Wüstenberg, and Josiah Young.

Godsey's seminal study is the first dissertation to be written on Dietrich Bonhoeffer's theology. It first appeared in 1960 when Bonhoeffer's name was relatively new in English-language circles. This work, which surveyed the entire Bonhoeffer corpus available at the time, quickly became a standard text that laid the groundwork for Bonhoeffer studies thereafter. Godsey explores Bonhoeffer's life and the key themes of his Christocentric theology, providing an introduction to mid-century Protestant theology, and showing how Bonhoeffer's theology can serve as a resource for those who seek to engage theology with the world. In the intervening years since its publication, Bonhoeffer scholarship has progressed, but much of what we think about Bonhoeffer's theology can be found in the pages of this work. Bonhoeffer's life and work bear witness to the fact that the church cannot live on "cheap grace," but only on the present Christ.