Katschen And The Book Of Joseph

Truly eye-opening, KATSCHEN & THE BOOK OF JOSEPH makes an amazing American debut for Israeli writer Yoel Hoffmann. THE BOOK OF JOSEPH tells the tragic story of a widowed Jewish tailor and his son in 1930's Berlin; KATSCHEN gives an astounding child's-eye-view of a boy orphaned in Palestine. These two intensely moving novellas display the poetry of Hoffmann's language, which one reviewer has called "utterly enchanting . . . like nothing else". Copyright © Libri GmbH. All rights reserved.

Amihay offers a pioneering study of the unique nexus between literature and photography in the works of Hebrew authors. Exploring the use of photography—both as a textual element and through the inclusion of actual images— Amihay shows how the presence of visual elements in a textual work of fiction has a powerful subversive function. Contemporary Hebrew authors have turned to photography as a tool to disrupt narratives and give voice to marginalized sectors in Israel, including women, immigrants, Mizrahi Israelis, LGBTQ+ individuals, second-generation Holocaust survivors, and traumatized army veterans. Amihay discusses standard novels alongside graphic novels, challenging the dominance of the written word in literature. In addition to providing a poetic analysis of imagetext pages, Amihay addresses the social and political issues authors are responding to, including gender roles, Zionism, the ethnic divide in Israel, and its Palestinian minority. In exploring these avant-garde novels and their authors, Amihay elevates their significance and calls for a more expansive definition of canonical Hebrew literature.

In a groundbreaking exploration of modern Jewish literature, Neta Stahl examines the attitudes adopted by modern Jewish writers toward the figure of Jesus, the ultimate ''Other'' in medieval Jewish literature. Stahl argues that twentieth-century Jewish writers relocated Jesus from his traditional status as the Christian Other to a position as a fellow Jew, a ''brother,'' and even as a means of reconstructing themselves. Other and Brother analyzes the work of a wide array of modern Jewish writers, beginning in the early twentieth century and ending with contemporary Israeli literature. Stahl takes the reader through dramatic changes in Jewish life beginning with the Haskalah (or Jewish Enlightenment) and Emancipation, and subsequently Zionism and the Holocaust. The Holocaust and the formation of the state of Israel caused a major transformation in the Jewish attitude toward Jesus. The emergence of quasi-messianic Zionist ideas of returning to the land of Israel, where the actual Jesus was born, helped other features of the image of Jesus to become a source of attraction and identification for Hebrew poets and Hebrew and Yiddish prose writers in the first half of the twentieth century. Stahl's nuanced and insightful historiography of modern Hebrew and Jewish literature will be a valuable resource to anyone interested in the role of Jesus in Jewish culture.

The Heart Is Katmandu tells a tale of new love--of paradise gained.

By creating a dialogue between Israeli and American Jewish authors, scholars, and intellectuals, this book examines how these two literatures, which traditionally do not address one another directly, nevertheless share some commonalities and affinities. The disinclination of Israeli and American Jewish fictional narratives to gravitate toward one another tells us much about the processes of Jewish self-definition as expressed in literary texts over the last fifty years. Through essays by prominent Israeli Americanists, American Hebraists, Israeli critics of Hebrew writing, and American specialists in the field of Jewish writing, the book shows how modern Jewish culture rewrites the Jewish tradition across quite different ideological imperatives, such as Zionist metanarrative, the urge of Jewish immigrants to find Israel in America, and socialism. The contributors also explore how that narrative turn away from religious tradition to secular identity has both enriched and impoverished Jewish modernity.

What is the origin of the word "book"? What is the oldest working library still in existence? What is an "enchiridion"? An "amphigory"? A "duodecimo"? Which two Nobel laureates refused the prize in literature? How many trees must sacrifice their lives to produce a thousand copies of a 96-page volume of verse? These are some of the questions posed (and answered) in this fascinating farrago of literary trivia, a treasure trove of obscure and irresistible facts, definitions, lists, and quotations that touch on every aspect of books, including their authors, publishers, printers, collectors, critics, readers, and enemies. Under headings that explore the entire history of bibliomania from "The Invention of Paper" to "Some Horror Writers' Offcial Websites," the entries in Bibliotopia provide the insatiably curious reader a delightfully desultory literary education, the kind one might pick up at a cocktail party on Parnassus.

The Christ of Fish is a gorgeous novel conjured out of a mosaic of 233 pieces of Aunt Magda's life in Tel Aviv. Originally from Vienna, Hoffmann's heroine is a widow who still speaks German after decades in Israel: we see many views of Aunt Magdaher childhood, her marriage, her nephew, her best friend Frau Stier, Wildegans' poetry, apple strudel, visions and dreams, two stolen handbags, a favorite cafe, and a gentleman admirer.

John Brinckerhoff Jackson theorized the vernacular landscape as one that reflects a way of life guided by tradition and custom, distanced from the larger world of politics and law. This quotidian space is shaped by the everyday culture of its inhabitants. In Place and Ideology in Contemporary Hebrew Literature, Grumberg sets anchor in this and other contemporary theories of space and place, then embarks on subtle close readings of recent Israeli fiction that demonstrate how literature in practice can complicate those discourses. Literature in Israel over the past twenty-five years tends to be set in ordinary spaces rather than in explicitly, ideologically charged locations such as contested borders and debated territories. Rarely taking place in settings of war and political violence, it depicts characters’ encounters with everyday places such as buses and cafés as central to their self-conception. Yet in academic discussions, the imaginative representations of these sites tend to be neglected in favor of spaces more overtly relevant to religious and political debates. To fill this gap, Grumberg proposes a new understanding of how Israeli identity is mapped onto the spaces it inhabits. She demonstrates that in the writing of many Israeli novelists even mundane sites often have significant ideological implications. Exploring a wide range of authors, from Amos Oz to Orly Castel-Bloom, Grumberg argues that literary depictions of vernacular places play a profound and often unidentified role in serving or resisting ideology.