Keeping Faith In Practice

Keeping Faith in Practice is an addition to SCM's growing Practical and Pastoral Theology list. Most books in this field are written by authors from various Protestant backgrounds. Catholic teachers in this field are frequently asked by colleagues for suggestions of Catholic resources, and find themselves at a loss. The central subject of this book is an exploration of how theology engages with the dimension of practice in the life of the Church and contemporary society and culture. The book covers the main focal points of a Catholic view of pastoral/practical theology - its foundations and different fields.

“You can’t trust the Bible — it’s full of hundreds of contradictions.” Really? Just because the critic mindlessly declares it so? Don’t be so fast to believe everything you hear! In this book Dr. Jason Lisle examines 420 claims of Bible contradictions and sets the record straight. Contradiction #139 Was Abraham justified by faith or by works? Romans 4:2 - says by faith VS. James 2:21 - says by works Bifurcation fallacy. Abraham was justified both by faith and by works (James 2:24, 26). To “justify” means either to be in right moral standing or to show that one is (morally) in right standing. Abraham was justified by faith before God since God knows all things — including Abraham’s faith (James 2:23). God sees our hearts (1 Samuel 16:7), so we are justified before God by our faith alone, which God can see. But men cannot see another man’s faith. They only see the outward works that follow from inward faith. Therefore, Abraham was justified before men by the works that followed from his faith, since men cannot see faith but can see works. James explicitly teaches this (James 2:18–26).

Recounts the author's spiritual journey from the abbey of Gethsemane to the San Francisco Zen Center, during which he explored world religions and considered his role as a faithful skeptic.

A new examination of how and why American religious parents seek to pass on religion to their children The most important influence shaping the religious and spiritual lives of children, youth, and teenagers is their parents. A myriad of studies show that the parents of American youth play the leading role in shaping the character of their religious and spiritual lives, even well after they leave home and often for the rest of their lives. We know a lot about the importance of parents in faith transmission. However we know much less about the actual beliefs, feelings, and activities of the parents themselves, what Christian Smith and Amy Adamczyk call the "intergenerational transmission of religious faith and practice." To address that gap, this book reports the findings of a new national study of religious parents in the United States. The findings and conclusions in Handing Down the Faith are based on 215 in-depth, personal interviews with religious parents from many traditions and different parts of the country, and sophisticated analyses of two nationally representative surveys of American parents about their religious parenting. Handing Down the Faith explores the background beliefs informing how and why religious parents seek to pass on religion to their children; examines how parenting styles interact with parent religiousness to shape effective religious transmission; shows how parents have been influenced by their experiences as children influenced by their own parents; reveals how religious parents view their congregations and what they most seek out in a local church, synagogue, temple, or mosque; explores the experiences and outlooks of immigrant parents including Latino Catholics, East Asian Buddhists, South Asian Muslims, and Indian Hindus. Smith and Adamczyk step back to consider how American religion has transformed over the last 100 years and to explain why parents today shoulder such a huge responsibility in transmitting religious faith and practice to their children. The book is rich in empirical evidence and unique in many of the topics it explores and explains, providing a variety of sometimes counterintuitive findings that will interest scholars of religion, social scientists interested in the family, parenting, and socialization; clergy and religious educators and leaders; and religious parents themselves.

Provocatively argues that concealing Christian identity in American public life is the best way to maintain faithful witness and integrity.

Keeping Faith offers resources to help Christians reclaim the importance of doctrine and thereby know and love well God and God's creation. Although it gives particular attention to the Wesleyan and Methodist tradition, it is of necessity an ecumenical effort. Neither the Wesleyans nor the Methodists invented Christian doctrine. In fact, the Wesleyan tradition contributes little that is distinctive or unique. This is a good thing, for unlike other disciplines where originality and uniqueness matter greatly, Christian doctrine depends on others and not the genius of some individual. Chesterton once said that Christianity is the democracy of the dead. In other words, doctrine depends on the communion of the saints. They help us speak of God as we should. We need to hear their voice. For this reason, this work is an ecumenical commentary on the Confession of Faith and Articles of Religion found in the Wesleyan tradition that also draws on ancient and modern witnesses to God's glory. It is ecumenical because it brings these doctrines into conversation with the broader Christian tradition. Doctrine unites us in a "communion," which is greater than any single denomination and makes us what we otherwise cannot be: one, holy, catholic and apostolic.

The purpose and nature of life -- Religion's value and truth -- Children, parenting, and family -- The whys and hows of religious transmission -- Theorizing cultural models -- Conclusion.

Talking about God in Practice details the challenges and complexities of real theological conversations with practitioners, whilst providing an example of appropriate process, and a model of theological understanding by which to negotiate these complexities fruitfully.