Kingship And Political Practice In Colonial India

In a cultural history which considers the transformation of south Indian institutions under British colonial rule in the nineteenth century, Pamela Price focuses on the two former 'little kingdoms' of Ramnad and Sivagangai which came under colonial governance as revenue estates. She demonstrates how rivalries among the royal families and major zamindari temples, and the disintegration of indigenous institutions of rule, contributed to the development of nationalist ideologies and new political identities among the people of southern Tamil country. The author also shows how religious symbols and practices going back to the seventeenth century were reformulated and acquired a new significance in the colonial context. Arguing for a reappraisal of the relationship of Hinduism to politics, Price finds that these symbols and practices continue to inform popular expectation of political leadership today.

A fascinating 2003 study of the precolonial kingdom of Kota through its historical documents.

Although the princes of India have been caricatured as oriental despots and British stooges, Barbara Ramusack's study argues that the British did not create the princes. On the contrary, many were consummate politicians who exercised considerable degrees of autonomy until the disintegration of the princely states after independence. Ramusack's synthesis has a broad temporal span, tracing the evolution of the Indian kings from their pre-colonial origins to their roles as clients in the British colonial system. The book breaks ground in its integration of political and economic developments in the major princely states with the shifting relationships between the princes and the British. It represents a major contribution, both to British imperial history in its analysis of the theory and practice of indirect rule, and to modern South Asian history, as a portrait of the princes as politicians and patrons of the arts.

Presents results of a September 1996 conference held at Oxford University, re-evaluating the importance of the writings and inspiration of Marcel Mauss, the nephew and younger colleague of Emile Durkheim. Explores not only the context of Mauss' work and his influence on other writers, but also the resonance of some of his key themes for the concerns of today's anthropology and sociology. Papers are arranged in sections on the scholar and his time, foundations of Maussian anthropology, critiques of exchange and power, and materiality, body, and history. Annotation copyrighted by Book News, Inc., Portland, OR

Debates about family, property, and nation in Tamil India

This book investigates how the material culture of South Indian courts was perceived by those who lived there in the pre-colonial period. Howes peels away the standard categories used to study Indian palace space, such as public/private and male/female, and replaces them with indigenous descriptions of space found in court poetry, vastu shastra and painted representations of courtly life. Set against the historical background of the events which led to the formation of the Ramnad Kingdom, the Kingdom's material circumstances are examined, beginning with the innermost region of the palace and moving out to the Kingdom via the palace compound itself and the walled town which surrounded it. An important study for both art historians and South India specialists. The volume is richly illustrated in colour.

This book attempts to analyze the civilizational and historical context of the development of the modern revolutions — of the Great Revolutions and of their relations to modernity, to the civilization of modernity, its dynamics and tribulations.