Knotting The Banner

In the hills of China’s central Hunan province, an anxious young apprentice officiates over a Daoist ritual known as the Banner Rite to Summon Sire Yin. Before a crowd of masters, relatives, and villagers—and the entire pantheon of gods and deceased masters ritually invited to witness the event—he seeks to summon Celestial Lord Yin Jiao, the ferocious deity who supplies the exorcistic power to protect and heal bodies and spaces from illness and misfortune. If the apprentice cannot bring forth the deity, the rite is considered a failure and the ordination suspended: His entire professional career hangs in the balance before it even begins. This richly textured study asks how the Banner Rite works or fails to work in its own terms. How do the cosmological, theological, and anthropological assumptions ensconced in the ritual itself account for its own efficacy or inefficacy? Weaving together ethnography, textual analysis, photography, and film, David J. Mozina invites readers into the religious world of ritual masters in today’s south China. He shows that the efficacy of rituals like the Banner Rite is driven by the ability of a ritual master to form an intimate relationship with exorcistic deities like Yin Jiao, which is far from guaranteed. Mozina reveals the ways in which such ritual claims are rooted in the great liturgical movements of the Song and Yuan dynasties (960–1368) and how they are performed these days amid the social and economic pressures of rural life in the post-Mao era. Written for students and scholars of Daoism and Chinese religion, Knotting the Banner will also appeal to anthropologists and comparative religionists, especially those working on ritual.

For two millennia, Chinese society has been producing divine revelations on an unparalleled scale, in multifarious genres and formats. This book is the first comprehensive attempt at accounting for the processes of such production. It builds a typology of the various ritual techniques used to make gods present and allow them to speak or write, and it follows the historical development of these types and the revealed teachings they made possible. Within the large array of visionary, mediumistic, and mystical techniques, Vincent Goossaert devotes the bulk of his analysis to spirit-writing, a family of rites that appeared around the eleventh century and gradually came to account for the largest numbers of books and tracts ascribed to the gods. In doing so, he shows that the practice of spirit-writing must be placed within the framework of techniques used by ritual specialists to control human communications with gods and spirits for healing, divining, and self-divinization, among other purposes. Making the Gods Speak thus offers a ritual-centered framework to study revelation in Chinese cultural history and comparatively with the revelatory practices of other religious traditions.

Lineages Embedded in Temple Networks explores the key role played by elite Daoists in social and cultural life in Ming China, notably by mediating between local networks—biological lineages, territorial communities, temples, and festivals—and the state. They did this through their organization in clerical lineages—their own empire-wide networks for channeling knowledge, patronage, and resources—and by controlling central temples that were nodes of local social structures. In this book, the only comprehensive social history of local Daoism during the Ming largely based on literary sources and fieldwork, Richard G. Wang delineates the interface between local organizations (such as lineages and temple networks) and central state institutions. The first part provides the framework for viewing Daoism as a social institution in regard to both its religious lineages and its service to the state in the bureaucratic apparatus to implement state orthodoxy. The second part follows four cases to reveal the connections between clerical lineages and local networks. Wang illustrates how Daoism claimed a universal ideology and civilizing force that mediated between local organizations and central state institutions, which in turn brought meaning and legitimacy to both local society and the state.

In view of the explosion of mathematical theories of knots in the past decade, with consequential applications, this book sets down a brief, fragmentary history of mankind's oldest and most useful technical and decorative device - the knot.

The critically acclaimed author of The King's Mistress brings another fascinating woman from history to life in an enthralling story of political intrigue, personal tragedy, and illicit love. Joan of Kent, renowned beauty and cousin to King Edward III, is destined for a politically strategic marriage. As the king begins a long dynastic struggle to claim the crown of France, plunging England into the Hundred Years’ War, he negotiates her betrothal to a potential ally and heir of a powerful lordship. But Joan, haunted by nightmares of her father’s execution at the hands of her treacherous royal kin, fears the king’s selection and is not resigned to her fate. She secretly pledges herself to one of the king’s own knights, one who has become a trusted friend and protector. Now she must defend her vow as the king—furious at Joan’s defiance—prepares to marry her off to another man. In A Triple Knot, Emma Campion brings Joan, the “Fair Maid of Kent” to glorious life, deftly weaving details of King Edward III’s extravagant court into a rich and emotionally resonant tale of intrigue, love, and betrayal.

This collection of essays, by experts in the field, on major late Middle English texts, concentrates on the alliterative tradition, particularly Sir Gawain and the Green Knight. In addition, there are papers on Chaucer and Henryson.

A significant contribution to the history of the political life and culture of the later medieval aristocracy. MAURICE KEEN Orders of lay knights - the most famous of which are those of the Garter and the Golden Fleece - were founded at some time between 1325 and 1470 in almost every kingdom of Western Christendom, and played an important part in the life of the court. Jonathan Boulton defines the "monarchical" orders as those with corporate statutes which attached the presidential office to the crown of the princely founder, or made it hereditary in his house. Modelled eitherdirectly or indirectly on the fictional society of the Round Table, they incorporated varying numbers of elements borrowed from the older religious orders of knighthood and from contemporary institutions. This study explores the nature and history of thirteen orders, and reveals them as not only an ingenious supplement to (or replacement for) the feudo-vassalic ties that still bound the leading members of the nobility to their sovereign, but also as the most important institutional embodiments of the secular ideals of chivalry that were at the heart of the international court culture of the age. JONATHAN BOULTON teaches at the University of Notre Dame.

In Articulating the Ḥijāba, Mariam Rosser-Owen analyses for the first time the artistic and cultural patronage of the ‘Amirid regents of the last Cordoban Umayyad caliph, Hisham II, a period rarely covered in the historiography of al-Andalus. Al-Mansur, the founder of this dynasty, is usually considered a usurper of caliphal authority, who pursued military victory at the expense of the transcendental achievements of the first two caliphs. But he also commissioned a vast extension to the Great Mosque of Cordoba, founded a palatine city, conducted skilled diplomatic relations, patronised a circle of court poets, and owned some of the most spectacular objects to survive from al-Andalus, in ivory and marble. This study presents the evidence for a reconsideration of this period.