Landscapes Of Human Evolution

Fourteen papers are presented here in honour of John Gowlett. John has a wide range of research interests primarily focused on the human genus Homo and is a world leader in understanding the cognitive and behavioural preconditions necessary for the emergence of complex behaviours such as language and art.

The social contexts in which children develop have transformed over recent decades, but also over millennia. Modern parenting practices have diverged greatly from ancestral practices, which included natural childbirth, extensive and on-demand breastfeeding, constant touch, responsiveness to the needs of the child, free play in nature with multiple-aged playmates, and multiple adult caregivers. Only recently have scientists begun to document the outcomes for the presence or absence of such parenting practices, but early results indicate that psychological wellbeing is impacted by these factors. Ancestral Landscapes in Human Evolution addresses how a shift in the way we parent can influence child outcomes. It examines evolved contexts for mammalian development, optimal and suboptimal contexts for human evolved needs, and the effects on children's development and human wellbeing. Bringing together an interdisciplinary set of renowned contributors, this volume examines how different parenting styles and cultural personality influence one another. Chapters discuss the nature of childrearing, social relationships, the range of personalities people exhibit, the social and moral skills expected of adults, and what 'wellbeing' looks like. As a solid knowledge base regarding normal development is considered integral to understanding psychopathology, this volume also focuses on the effects of early childhood maltreatment. By increasing our understanding of basic mammalian emotional and motivational needs in contexts representative of our ancestral conditions, we may be in a better position to facilitate changes in social structures and systems that better support optimal human development. This book will be a unique resource for researchers and students in psychology, anthropology, and psychiatry, as well as professionals in public health, social work, clinical psychology, and early care and education.

This volume provides a narrative of early hominin evolution, linking material aspects of the early archaeological record with social, cognitive and symbolic landscapes.

This volume provides a narrative of early hominin evolution, linking material aspects of the early archaeological record with social, cognitive and symbolic landscapes.

In Landscape of the Mind, John F. Hoffecker explores the origin and growth of the human mind, drawing on archaeology, history, and the fossil record. He suggests that, as an indirect result of bipedal locomotion, early humans developed a feedback relationship among their hands, brains, and tools that evolved into the capacity to externalize thoughts in the form of shaped stone objects. When anatomically modern humans evolved a parallel capacity to externalize thoughts as symbolic language, individual brains within social groups became integrated into a "neocortical Internet," or super-brain, giving birth to the mind. Noting that archaeological traces of symbolism coincide with evidence of the ability to generate novel technology, Hoffecker contends that human creativity, as well as higher order consciousness, is a product of the superbrain. He equates the subsequent growth of the mind with human history, which began in Africa more than 50,000 years ago. As anatomically modern humans spread across the globe, adapting to a variety of climates and habitats, they redesigned themselves technologically and created alternative realities through tools, language, and art. Hoffecker connects the rise of civilization to a hierarchical reorganization of the super-brain, triggered by explosive population growth. Subsequent human history reflects to varying degrees the suppression of the mind's creative powers by the rigid hierarchies of nationstates and empires, constraining the further accumulation of knowledge. The modern world emerged after 1200 from the fragments of the Roman Empire, whose collapse had eliminated a central authority that could thwart innovation. Hoffecker concludes with speculation about the possibility of artificial intelligence and the consequences of a mind liberated from its organic antecedents to exist in an independent, nonbiological form.

This volume provides a narrative of early hominin evolution, linking material aspects of the early archaeological record with social, cognitive and symbolic landscapes.

"This volume provides a landscape narrative of early hominin evolution, linking conventional material and geographic aspects of the early archaeological record with wider and more elusive social, cognitive and symbolic landscapes. It seeks to move beyond a limiting notion of early hominin culture and behavior as dictated solely by the environment to present the early hominin world as the outcome of a dynamic dialogue between the physical environment and its perception and habitation by active agents. This international group of contributors presents theoretically informed yet empirically based perspectives on hominin and human landscapes"--

This volume explores the breadth and interdisciplinarity of human evolution studies, presenting 20 interviews with scholars covering the broad scientific themes of quaternary and archaeological science, Palaeolithic archaeology, biological anthropology and palaeoanthropology, primatology and evolutionary anthropology and evolutionary genetics.