Language And Logic In The Post Medieval Period

Keckermann remarked of the sixteenth century, "never from the begin ning of the world was there a period so keen on logic, or in which more books on logic were produced and studies oflogic flourished more abun dantly than the period-in which we live. " 1 But despite the great profusion of books to which he refers, and despite the dominant position occupied by logic in the educational system of the fifteenth, sixteenth and seven teenth centuries, very little work has been done on the logic of the post medieval period. The only complete study is that of Risse, whose account, while historically exhaustive, pays little attention to the actual logical 2 doctrines discussed. Otherwise, one can tum to Vasoli for a study of humanism, to Munoz Delgado for scholastic logic in Spain, and to Gilbert and Randall for scientific method, but this still leaves vast areas untouched. In this book I cannot hope to remedy all the deficiencies of previous studies, for to survey the literature alone would take a life-time. As a result I have limited myself in various ways. In the first place, I con centrate only on those matters which are of particular interest to me, namely theories of meaning and reference, and formal logic.

Is medieval logic formal? And if yes, in what sense? There are striking affinities between medieval and contemporary theories of language. Authors from the two periods share formal ambitions and maintain complex, and at time uneasy, relations with natural language. However, modern scholars became careful not to overlook the specificities of theories developed more than five hundred years apart, in particular with respect to their 'formal' character. In 1972, Alfonso Maieru noted that the efforts of medieval logicians to identify logical structures in language formal enough to become objects of scientific consideration. He also stressed that the language investigated is a historical one, Latin, so that one can legitimately wonder to which extent ... one is allowed to speak of 'formal logic' in the middle ages. In other words, medieval logic is characterized by a tension between 'formalist ambitions' and constraints proper to natural language. Today, our knowledge of the field has considerably expanded, calling for a new assessment of the question.

This volume honours Sten Ebbesen with a series of essays on logical and linguistic analysis in the Middle Ages. Included are studies focusing on textual criticism, new finds of logical texts, and philosophical analysis and interpretation.

This book presents formalizations of three important medieval logical theories: supposition, consequence and obligations. These are based on innovative vantage points: supposition theories as algorithmic hermeneutics, theories of consequence analyzed with tools borrowed from model-theory and two-dimensional semantics, and obligations as logical games. The analysis of medieval logic is relevant for the modern philosopher and logician. This is the first book to render medieval logical theories accessible to the modern philosopher.

The concept of God's two kingdoms was foundational to Luther and subsequent Lutheran theology. Since the middle of the nineteenth century, that concept has been understood primarily as a political concept. But is a political reading of the two kingdoms a perversion of Luther's teaching? Leading Reformation scholar William Wright contends that those who read Luther politically and see in Luther a compartmentalized approach to Christian life are misreading the Reformer. Wright reassesses the original breadth of Luther's theology of the two kingdoms and the cultural contexts from which it emerged. He argues that Luther's two-kingdom worldview was not a justification for living irresponsibly on planet earth.

Volume five of a ten volume set which provides full and detailed coverage of all aspects of philosophy, including information on how philosophy is practiced in different countries, who the most influential philosophers were, and what the basic concepts are.

Pierre Gassendi (1592–1655) was a major figure in seventeenth-century philosophy and science and his works contributed to shaping Western intellectual identity. Among “new philosophers,” he was considered Descartes’s main rival, and he belonged to the first rank of those attempting to carve out an alternative to Aristotelian philosophy. In his writings, he promoted a revival of atomism and Epicureanism within a Christian framework, and advocated an empiricist and probabilistic epistemology which was to have a major impact on later thinkers such as Locke and Newton. He is moreover important for his astronomical work, for his defense of Galileo’s mechanics and cosmology, and for his activity as a biographer. Given the importance of Gassendi for the history of science and philosophy, it is surprising to see that he has been largely ignored in the Anglophone world. This collection of essays constitutes the first book on Gassendi in the English language that covers his biography, bibliography, and all aspects of his work. The book is divided into three parts. Part I offers a reconstruction of the genesis of Gassendi’s Epicurean project, an overview of his biography, and analyses of Gassendi’s early attacks on Aristotle, of his advocacy of Epicurean philosophy, and his relation to the skeptical tradition and to Cicero’s thought. Part II addresses Gassendi as a participant in seventeenth-century philosophical and scientific debates, focusing especially on his controversies with Descartes and Fludd. Part III explores Gassendi’s contributions to logic, theories of space and time, mechanics, astronomy, cosmology, and the study of living beings, and presents the reception of Gassendi’s thought in England. This book is an essential resource for scholars and upper-level students of early modern philosophy, intellectual history, and the history of science who want to get acquainted with Pierre Gassendi as a major philosopher and intellectual figure of the early modern period.

The most widely read logic book in fifteenth-century Italy, Logica Parva was copied in more than 80 manuscripts and 25 editions. By transmitting Oxford logic to Italy it influenced the development of logic, science and philosophy in the Renaissance. This first critical edition from the manuscripts locates the Logica Parva within the tradition of late medieval logic and semantics. The Introduction gives an inventory of all manuscripts of the Logica Parva and an extensive Commentary analyzes the work's key terms and concepts.