Latin In Byzantium Iii

This book offers a new perspective on the Latin take-over of Byzantine territories after the crusader sack of Constantinople in 1204, arguing that the new rulers very consciously aimed at continuing the Eastern Empire, drawing many Byzantines to their side.

Latin in Byzantium is a project on the linguistic competence, the cultural identity, and the transmission of the Latin texts in the "noua Roma", between the fourth and the ninth centuries. The study of different fields (law, grammar, religion, tactics, etc.) and of a multiplicity of forms of writing (palaeographic, epigraphic, and papyrological ones) will give, for the first time, an in depth knowledge of the Latin speaking milieus in Byzantium and of the contexts where Latin was used. Taking into account the political and sociological factors will permit us to put the ancient sources in a broader problematic, across multiple disciplines and beyond the gaps between literary and non-literary texts, history and philology.

The first study that focuses on the extent of the knowledge of Latin and Roman culture by Post-Byzantine scholars (15th - 19th cent.)00This volume aims at filling a major gap in international literature concerning the knowledge of the Latin language and literature by Post-Byzantine scholars from the Fifteenth to the Nineteenth centuries. Most of them, immigrants to the West after the Fall of Byzantium, harmoniously integrated into their host countries, practiced and perfected their knowledge of the Latin language and literature, excelled in arts and letters and, in many cases, managed to obtain civil, political and clerical offices. They wrote original poetic and prose works in Latin, for literary, scholarly and/or political purposes. They also translated Greek texts into Latin, and vice versa. The contributors to this volume explore the multifaceted aspects of the knowledge of the Latin language and literature by these scholars. Among the many issues addressed in the volume are: a) the reasons that urged Post-Byzantine scholars to compose Latin works and disseminate Ancient Greek works to the West and Latin texts to the East, b) their audience, c) the fate of their projects, d) their relations among them and with Western scholars. In the contents of the volume one can identify well known Post-Byzantine scholars such as Bessarion or Isidore of Kiev, as well as less known ones like Ioannis Gemistos, Nikolaos Sekoundinos and others. Hence, hereby is provided a canon of scholars who, albeit Greek, are considered essentially as representatives of Neo-Latin literature, along with others who, through their translations, contributed to the rapprochement - literary and political - of East and West.

"The lists were written by Byzantines who believed that western Christians had fallen into heresy and impiety. Systematically addressing each fault enumerated in the lists - including the Filioque, fasting on the Sabbath, prohibiting clerical marriage, eating unclean food, and crossing themselves the wrong way - Kolbaba traces the likely explanations of the differences in custom and ritual between eastern and western Christians."--BOOK JACKET.

"This volume gives an account of the Church in the period from the end of the Sixth Ecumenical Synod in 681 to the Battle of Manzikert in 1071. Although "Greek East" and "Latin West" are becoming distinct entities during this expanse of time, the author treats them in parallel, observing the points at which their destinies coincide or conflict. The author notes developments within the whole of the Church rather than striving simply, or even primarily, to explain the eventual schism between Eastern and Western Christendom. Coveriing events both unique to each part (the Iconoclastic controversy in the East and the rise of the Carolingian Empire in the West) and common to each part (monastic reform, renaissance, and mission) the author skillfully portrays two Christian civilizations that share much in common yet become increasingly incomprehensible to one another. Despite curious synchronisms between East and West, the author demonstrates how two paths diverged from a once common route, and how eventually Byzantine Orthodoxy defined the Greek East over and against the Latin West in theological, religious, cultural, and political terms." -- Provided by publisher.

The Emperor John II Komnenos (1118–1143) has been overshadowed by both his father Alexios I and his son Manuel I. Written sources have not left us much evidence regarding his reign, although authors agree that he was an excellent emperor. However, the period witnessed territorial expansion in Asia Minor as well as the construction of the most important monastic complex of twelfth-century Constantinople. What else do we know about John’s rule and its period? This volume opens up new perspectives on John’s reign and clearly demonstrates that many innovations generally attributed to the genius of Manuel Komnenos had already been fostered during the reign of the second great Komnenos. Leading experts on twelfth-century Byzantium (Jeffreys, Magdalino, Ousterhout) are joined by representatives of a new generation of Byzantinists to produce a timely and invaluable study of the unjustly neglected figure of John Komnenos.

In this book Filip Van Tricht presents a microstudy of political, social and cultural life in Latin-Byzantine Constantinople and Romania in the mid-13th century.