Law And Society In Classical Athens Routledge Revivals

Law and Society in Classical Athens, first published in 1987, traces the development of legal thought and its relation to Athenian values. Previously Athens’ courts have been regarded as chaotic, isolated from the rest of society and even bizarre. The importance of rhetoric and the mischief made by Aristophanes have devalued the legal process in the eyes of modern scholars, whilst the analysis of legal codes and practice has seemed dauntingly complex. Professor Garner aims to situate the Athenian legal system within the general context of abstract thought on justice and of the democratic politics of the fifth century. His work is a valuable source of information on all aspects of Athenian law and its relation to culture.

The aim of this book is to situate the Athenian legal system within the general context of Greek thought on justice and of the political system of the democracy. Social factors such as the position of women are also relevant to the study of the law. In addition, the author has taken cognisance of the archæological evidence for the practice of the Athenian law courts; and the evidence for forensic practice both in speeches and in the drama is carefully discussed. -- Book jacket.

Athenian Law and Society focuses upon the intersection of law and society in classical Athens, in relation to topics like politics, class, ability, masculinity, femininity, gender studies, economics, citizenship, slavery, crime, and violence. The book explores the circumstances and broader context which led to the establishment of the laws of Athens, and how these laws influenced the lives and action of Athenian citizens, by examining a wide range of sources from classical and late antique history and literature. Kapparis also explores later literature on Athenian law from the Renaissance up to the 20th and 21st centuries, examining the long-lasting impact of the world’s first democracy. Athenian Law and Society is a study of the intersection between law and society in classical Athens that has a wide range of applications to study of the Athenian polis, as well as law, democracy, and politics in both classical and more modern settings.

During the inspired years of the Athenian empire, through the tragedy of its collapse, to the more prosaic era that followed, most of the great names in Athenian history were involved in the procedures of criminal law. Political Trials in Ancient Greece, first published in 1990, explores the relationships between historical process, constitution, law, political machinations and foreign policy, concentrating on fifth and fourth century Athens and on Macedonia. These trials contribute significant details to our knowledge of such towering figures as Aeschylus, Pericles, Thucydides, Alcibiades, Socrates, Demosthenes and Aristotle, as well as a diverse collection of Macedonian defendants. The jurisdiction of the Areopagus, trials of communities, and the personal jurisdiction of the Macedonian king are also examined. Richard Bauman’s original account broadens our understanding of Greek legal institutions and of the ancient Greek approach to the law, as well as the general ethos of Athenian and Macedonian society.

An engaging look at how ancient Greeks and Romans crafted laws that fit--and, in turn, changed--their worlds

Content Description #Includes bibliographical references and index.

Using comparative anthropological and historical perspectives, this analysis of the legal regulation of violence in Athenian society challenges traditional accounts of the development of the legal process. It examines theories of social conflict and the rule of law as well as actual litigation.

Aristocratic Society in Ancient Crete, first published in 1955, investigates the emergence and progress of Dorian society on Crete from the 8th century BC onwards. The major contribution of Cretan culture in this period was in the field of law – law and order are traditionally linked, and Dorian Crete remained steadfast in its pursuit of order. The author offers an explanation for the protracted aristocratic character of Cretan society, basing his study on the crucial Code of Gortyna. The primitive foundations of the social system are examined, illuminating the tribal institutions which formed the basis of the aristocratic states which developed. The four classes of the Cretan states, and the mutual relations of these classes, are defined, and the stages whereby family institutions developed are analysed. Finally, political and judicial organisation is scrutinised, and the Cretan culture is situated in the wider horizon of Mediterranean civilisation.