Lgbtiq People And Pentecostals

This book provides Pentecostals with the necessary equipment and motivation to contribute to one of Africa's important ethical challenges, LGBTIQ+ people and Africa's homophobic reaction to them. The study is aimed at Christian believers and pastors, to empower them with relevant information about the issue. The issue is discussed in terms of existing biological, psychological, anthropological, sociological, philosophical and queer theory knowledge, along with a study of the biblical texts, in order to answer the question, what should a responsible African Pentecostal response be towards the LGBTIQ+ issue, and what should Pentecostals' attitude be towards such people?

This book is a printed edition of the Special Issue "Current Trajectories in Global Pentecostalism: Culture, Social Engagement, and Change" that was published in Religions

African Pentecostal Theology: Modality, Disciplinarity, and Decoloniality explores research methodology, theological disciplines, and contextualization as important aspects in the process of studying Pentecostal theology in an African context. Mookgo Solomon Kgatle outlines different data collection and data analysis methods, including the skills of interpreting and presenting research findings in a responsible manner. This book illustrates that Pentecostal theology, given its pneumatological approach, goes beyond conventional theological disciplines in transdisciplinary research. The development of knowledge in African Pentecostal Theology should recognize African Indigenous Knowledge Systems (AIKS), African oral and traditional cultures, and African indigenous languages to be relevant to Africans. Pentecostal theologians from different theological disciplines in Africa and globally will find this book a worthwhile read.

A life of denial, exorcisms, gay conversion therapy and 16 years of marriage, crashed to a humiliating end for this high-profile Pentecostal preacher. A chance meeting propels him through a devastating maze of public scandal, rejection and isolation. Can he rebuild his life? Read this brutally honest story of one man's journey to authenticity.

The distinct subjects of eschatology and gender equality have seen an explosion of interest in recent decades, particularly within Pentecostal scholarship. Pentecostalism is regarded ideally as both an eschatological and egalitarian movement. However, many Pentecostals have lamented the inconsistency between the early egalitarian impulse of the movement and its current restrictive practices. This situation has been described as the so-called Pentecostal “gender paradox,” referring to the conflicting freedoms and limitations experienced by Pentecostal women. Pentecostals have also recognized the waning eschatological fervor within the movement and its shifting eschatological convictions, leading to calls to rediscover the eschatological heart of the movement. Despite the renewed interest in both eschatology and women's equality, little research has been done to put these two areas into conversation with each other: eschatological convictions are often absent in the debate on gender roles in the church. For Pentecostals, eschatology has often been about urgency in “saving souls” rather than attending to social issues, but could Pentecostal eschatology be the key to (re)discovering greater equality for women in the church? Is the waning of both eschatology and women's equality within Pentecostalism potentially interrelated? For over one hundred years the role of women in Pentecostalism has been debated without a firm consensus. By examining gender solely through an eschatological lens in history, Scripture, and praxis, this work provides a valuable and creative contribution to one of the most important theological and global issues of our time, women's (in)equality. This book is also one of the first comprehensive studies to approach a single social issue solely through an eschatological lens and to provide attention to developing a thorough and methodologically connected eschatological praxis. By uncovering the unified eschatological-egalitarian narrative thread within both the Pentecostal and biblical story, this work suggests that the present end of women's inequality begins with fidelity to the future eschaton of gender equality.

This book explores the complex ideas of the Trinity and God, placing particular emphasis on the Pentecostal Church. If Jesus and the Spirit are divine to the same extent as the God of Israel, what is their relationship with the Father? Traditionally, the Western Church responds that there are three persons in the one God. How did the early Church think about the Trinity? The Church assumed that Jesus died a gruesome death on the cross to atone for our sins. This implies that God required one part of the divine to die to appease another part of the divine. A further complication arises when we consider that Jesus taught believers to forgive – why, then, did God not forgive humans? This book challenges the reader to rethink and reconsider their conception of God and the Trinity, given that God falls outside our frame of reference and outside of our universe (which we can consider our final frame of reference).

This book relates the unique experiences of Lesbian, Gay, Bisexual, Transgender and Queer/Questioning (LGBTQ+) people in Australian Pentecostal-Charismatic Christian churches. Grounded in the theoretical contributions of Michel Foucault, Judith Butler, Lewis Coser, and others, the book exposes the discursive ‘battleground’ over the ‘truth’ of sex which underlies the participants’ stories. These rich and complex narratives reveal the stakes of this conflict, manifested in ‘the line’ – a barrier restricting out LGBTQ+ people from full participation in ministry and service. Although some participants related stories of supportive—if typically conservative—congregations where they felt able to live out an authentic, integrated faith, others found they could only leave their formerly close and supportive communities behind, ‘counter-rejecting’ the churches and often the faith that they felt had rejected them.