Liberty And The Ecological Crisis

This book examines the concept of liberty in relation to civilization’s ability to live within ecological limits. Freedom, in all its renditions – choice, thought, action – has become inextricably linked to our understanding of what it means to be modern citizens. And yet, it is our relatively unbounded freedom that has resulted in so much ecological devastation. Liberty has piggy-backed on transformations in human–nature relationships that characterize the Anthropocene: increasing extraction of resources, industrialization, technological development, ecological destruction, and mass production linked to global consumerism. This volume provides a deeply critical examination of the concept of liberty as it relates to environmental politics and ethics in the long view. Contributions explore this entanglement of freedom and the ecological crisis, as well as investigate alternative modernities and more ecologically benign ways of living on Earth. The overarching framework for this collection is that liberty and agency need to be rethought before these strongly held ideals of our age are forced out. On a finite planet, our choices will become limited if we hope to survive the climatic transitions set in motion by uncontrolled consumption of resources and energy over the past 150 years. This volume suggests concrete political and philosophical approaches and governance strategies for learning how to flourish in new ways within the ecological constraints of the planet. Mapping out new ways forward for long-term ecological well-being, this book is essential reading for students and scholars of ecology, environmental ethics, politics, and sociology, and for the wider audience interested in the human–Earth relationship and global sustainability.

Using a synthesis of ecology, anthropology, philosophy and political theory, this book traces our society's conflicting legacies of freedom and domination, from the first emergence of human culture to today's global capitalism. The theme of Murray Bookchin's grand historical narrative is straightforward: environmental, economic and political devastation are born at the moment that human societies begin to organize themselves hierarchically. And, despite the nuance and detail of his arguments, the lesson to be learned is just as basic: our nightmare will continue until hierarchy is dissolved and human beings develop more sane, sustainable and egalitarian social structures.

This comprehensive Dictionary brings together an extensive range of definitive terms in ecological economics. Assembling contributions from distinguished scholars, it provides an intellectual map to this evolving subject ranging from the practical to the philosophical.

In this pathbreaking book, Pierre Charbonnier opens up a new intellectual terrain: an environmental history of political ideas. His aim is not to locate the seeds of ecological thought in the history of political ideas as others have done, but rather to show that all political ideas, whether or not they endorse ecological ideals, are informed by a certain conception of our relationship to the Earth and to our environment. The fundamental political categories of modernity were founded on the idea that we could improve on nature, that we could exert a decisive victory over its excesses and claim unlimited access to earthly resources. In this way, modern thinkers imagined a political society of free individuals, equal and prosperous, alongside the development of industry geared towards progress and liberated from the Earth’s shackles. Yet this pact between democracy and growth has now been called into question by climate change and the environmental crisis. It is therefore our duty today to rethink political emancipation, bearing in mind that this can no longer draw on the prospect of infinite growth promised by industrial capitalism. Ecology must draw on the power harnessed by nineteenth-century socialism to respond to the massive impact of industrialization, but it must also rethink the imperative to offer protection to society by taking account of the solidarity of social groups and their conditions in a world transformed by climate change. This timely and original work of social and political theory will be of interest to a wide readership in politics, sociology, environmental studies and the social sciences and humanities generally.

Explores the prospects for reinstating the state as the facilitator of environmental protection, through analyses and case studies of the green democratic potential of the state and the state system.

Embracing the reality of biophysical limits to growth, this volume uses the technical tools from ecological economics to recast the Sustainable Development Goals (SDGs) as Ecological Livelihood Goals – policy agendas and trajectories that seek to reconcile the social and spatial mobility and liberty of individuals, with both material security and ecological integrity. Since the 1970s, mainstream approaches to sustainable development have sought to reconcile ecological constraints with modernization through much vaunted and seldom demonstrated strategies of ‘decoupling’ and ‘dematerialization’. In this context, the UN SDGs have become the orchestrating drivers of sustainability governance. However, biophysical limits are not so easily sidestepped. Building on an ecological- economic critique of mainstream economics and a historical- sociological understanding of state formation, this book explores the implications of ecological limits for modern progressive politics. Each chapter outlines leverage points for municipal engagement in local and regional contexts. Systems theory and community development perspectives are used to explore under- appreciated avenues for the kind of social and cultural change that would be necessary for any accommodation between modernity and ecological limits. Drawing on ideas from H.T. Odum, Herman Daly, Zigmunt Bauman, and many others, this book provides guiding research for a convergence between North and South that is bottom-up, household-centred, and predicated on a re- emerging domain of Livelihood. In each chapter, the authors provide recommendations for reconfiguring the UN’s SDGs as Ecological Livelihood Goals – a framework for sustainable development in an era of limits. This book will be of great interest to students and scholars of ecological economics, socio- ecological systems, political economy, international and community development, global governance, and sustainable development.

This Handbook is a collection of contributions of more than 300 researchers who have worked to grasp the Anthropocene, this new geological epoch characterised by a modification of the conditions of habitability of the Earth for all living things, in its biogeophysical and socio-political reality. These researchers also sought to define a historical and prospective anthropology that integrates social, economic, cultural and political issues as well as, of course, environmental ones. What are the anthropological changes needed to ensure that our human adventure will be able to continue in the Anthropocene? And what are the educational and political issues involved? Anthropocene is fast becoming a widely-used term, but thus far, there been no reference work explaining the thoughts of the greatest experts of the present day on this subject (at the intersection of biogeophysical and socio-political knowledge). A scientific and political concept (but which is also the conceptual vehicle for conveying the scientific community's sense of concern), this complex term is explained by international experts as they reflect on scientific arguments taking place in earth system science, the social sciences and the humanities. What these researchers from different disciplines have in common is a healthy concern for the future and how to prepare for it in the Anthropocene and also the identification of possible anthropological changes. This Handbook encourages readers to immerse themselves in reflections on the human adventure through descriptions of our differing heritages and the future that is in the process of being written.

The liberal political theorist John Rawls, despite remaining largely silent on ‘green concerns’, was writing during a time of increasing awareness that the ecological stability of the earth is being compromised by human activity. Rawls’s reluctance to engage with such concerns, however, has not stopped several scholars attempting to ‘extend’, or ‘expand’, his works to incorporate this newfound fear for the ecosystems that support human life. But why Rawls? What is to be gained from developing the ideas of a theorist whose primary aim was to establish a system of justice for contemporaneous, rational, and reasonable citizens of a liberal polity? This research monograph offers a critical consideration of the contextual framework within John Rawls’s Political Liberalism and considers its compatibility with the conceptual process of ‘greening’. Rawls and the Environmental Crisis argues that Rawls’s perceived neutrality on green concerns is representative of a widespread societal indifference to environmental degradation and describes the plurality of methodological and ethical approaches undertaken by green political theorists in analyzing the contribution Rawls’s theory makes to environmental concerns. Addressing a series of key debates within contemporary political philosophy regarding a wider frustration with liberal theory in general, Rawls and the Environmental Crisis will be of great interest to researchers in contemporary political philosophy, environmental ethics, green political theory, stewardship theory, and those interested in renewing existing conceptions of deliberative democracy.