Life And Death Under High Technology Medicine

The proceedings of a colloquium at Brunel, the University of West London, at which British, American, Canadian, and Australian scholars and practitioners of specialized fields reflect on how developments at the frontiers of medicine are challenging conventional ideas about when life begins and ends, and about the possibilities between. The 16 papers go beyond the ethical dilemmas for individuals to consider how high technology medicine is changing our understanding of the nature of kinship, social life, and cultural identity through such practices as the new genetics and organ transplants. Distributed by St. Martin's. Annotation copyright by Book News, Inc., Portland, OR

Roman Catholic moral theology is the point of departure for this multifaceted exploration of the challenge of allocating scarce medical resources. The volume begins its exploration of discerning moral limits to modern high-technology medicine with a consensus statement born of the conversations among its contributors. The seventeen essays use the example of critical care, because it offers one of the few areas in medicine where there are good clinical predictive measures regarding the likelihood of survival. As a result, the health care industry can with increasing accuracy predict the probability of saving lives—and at what cost. Because critical care involves hard choices in the face of finitude, it invites profound questions about the meaning of life, the nature of a good death, and distributive justice. For those who identify the prize of human life as immortality, the question arises as to how much effort should be invested in marginally postponing death. In a secular culture that presumes that individuals live only once, and briefly, there is an often-unacknowledged moral imperative to employ any means necessary to postpone death. The conflict between the free choice of individuals and various aspirations to equality compounds the challenge of controlling medical costs while also offering high-tech care to those who want its possible benefits. It forces society to confront anew notions of ordinary versus extraordinary, and proportionate versus disproportionate, treatment in a highly technologically structured social context. This cluster of discussions is enriched by five essays from Jewish, Orthodox Christian, and Protestant perspectives. Written by premier scholars from the United States and abroad, these essays will be valuable reading for students and scholars of bioethics and Christian moral theology.

This book contains over forty authoritiative essays, focusing on the political economy of medicine and health, understandings of the body and transformations of some of the theatres of medicine.

During the twentieth century, medicine has been radically transformed and powerfully transformative. In 1900, western medicine was important to philanthropy and public health, but it was marginal to the state, the industrial economy and the welfare of most individuals. It is now central to these aspects of life. Our prospects seem increasingly dependent on the progress of bio-medical sciences and genetic technologies which promise to reshape future generations. The editors of Medicine in the Twentieth Century have commissioned over forty authoritative essays, written by historical specialists but intended for general audiences. Some concentrate on the political economy of medicine and health as it changed from period to period and varied between countries, others focus on understandings of the body, and a third set of essays explores transformations in some of the theatres of medicine and the changing experiences of different categories of practitioners and patients.

Technologies of Procreation bridges the gap between medical technology and cultural values. It looks at the ways in which the 'technologies of procreation' affect society from an anthropological perspective.

The first scholarly exploration of the forums, practice, and economics of functional medicine. Physicians of the Future interrogates the hidden logics of inclusion and exclusion in functional medicine (FM), a holistic form of personalized medicine that targets chronic disease. Rosalynn Vega uncovers how, as “wounded healers,” some FM practitioners who are former chronic disease sufferers turn their illness narratives into a form of social capital, leveraging social media to relate to patients and build practices as “doctor-influencers.” Arguing that power and authority operate distinctly in FM when compared to conventional medicine, largely because FM services are paid for out of pocket by socioeconomically privileged “clients,” Vega studies how FM practitioners engage in entrepreneurship of their own while critiquing the profit motives of the existing healthcare system, pharmaceutical industry, and insurance industry. Using data culled from online support groups, conferences, docuseries, blogs, podcasts, YouTube, and TED Talks, as well as her own battles with chronic illness, Vega argues that FM practices prioritize the individual while inadvertently reinscribing inequities based on race and class. Ultimately, she opens avenues of possibility for FM interlocutors wrestling with their responsibility for making functional medicine accessible to all.

`An intelligent and informed account of medical sociology. Simon Williams has produced an original and comprehensive sociological statement of the centrality of the body to an understanding of medicine, health and illness. His scope is impressive... It will shape future teaching and research in the field of health and illness' - Bryan S Turner, Professor of Sociology, University of Cambridge This is a clear, well-written account of medicine, health and the body. Taking recent debates on the body and society as its point of departure, the book critically reexamines a series of embodied issues and emotional agendas in health and illness. Included here are cutting edge discussions and debates concerning: - the medicalized body - health inequalities - childhood and ageing - the dilemmas of high-tech medicine - chronic illness and disability - caring and (bio)ethics - sleep, death and dying - the body in late/postmodernity Written in an accessible, engaging style, with many original and innovative insights, the book will appeal to undergraduate and postgraduate students alike, and to researchers and lecturers with an interest in the embodied agendas of health and medicine in the new millennium.

Over the past 15 years, a series of empirical studies in different countries have shown that our increasing genetic knowledge leads to new forms of exclusion, disadvantaging and stigmatization. The spectrum of this "genetic discrimination" ranges from disadvantages at work, via problems with insurance policies, to difficulties with adoption agencies. The empirical studies on the problem of genetic discrimination have not gone unnoticed. Since the beginning of the 1990s, a series of legislative initiatives and statements, both on the national level and on the part of international and supranational organizations and commissions, have been put forward as ways of protecting people from genetic discrimination. This is the first book to critically evaluate the empirical evidence and the theoretical usefulness of the concept of "genetic discrimination." It discusses the advantages and limitations of adopting the concept, and offers a more complex account distinguishing between several dimensions and forms of genetic discrimination.