Lithuanian Jewish Culture

The Lithuanian Jews, Litvaks, played an important and unique role not only within the Polish-Lithuanian Commonwealth, but in a wider context of Jewish life and culture in Eastern Europe, too. The changing world around them at the end of the nineteenth century and during the first decades of the twentieth had a profound impact not only on the Jewish communities, but also on a parallel world of the “others,” that is, those who lived with them side by side. Exploring and demonstrating this development from various angles is one of the themes and objectives of this book. Another is the analysis of the Shoah, which ended the centuries of Jewish culture in Lithuania: a world of its own had vanished within months. This book, therefore, “recalls” that vanished world. In doing so, it sheds new light on what has been lost. The papers presented in this collection were delivered at the international conferences in Nida (1997) and Telšiai (2001), Lithuania. Participants came from Israel, the USA, Great Britain, Poland, Russia, Belarus, Germany, and Lithuania.

This book aims to create an integral picture of the social, economic and cultural history of the Jews in Lithuania during the course of more than six hundred years - from the Middle Ages to the 1990s. It is a translation of the study "Lietuvos žydai. Istorinė studija" (Engl. "Lithuanian Jews. Historical study"), published in Lithuanian in 2012. The Book was written by an interna-tional group of scholars from Lithuania, Israel, the United States of America and Germany. The world of Lithuanian Jewry is reconstructed through different aspects of the development of community and society: demography, social and economic activity, self-government institutions of the community, cultural and religious movements, literature and the press, education, discriminative policy of the authorities and relations with the dominant church, segregation, assimilation and changes of identity, anti-Judaism and anti-Semitism, and the Holocaust.

Discusses some aspects of antisemitism in Lithuania, especially in socioeconomic terms, in the Middle Ages and under the Russian tsars. The 20th-century interwar period saw the introduction of anti-Jewish laws that negatively impacted on Jewish political involvement, economic activity, and physical security, and the situation worsened with a right-wing coup, at which time Nazi influence grew among the German minority. The peak of antisemitism is treated in pt. 4 (pp. 187-247), "World War II, the Holocaust, and the Jewish Survivors". Although Soviet rule in 1940-41 ended many restrictions, it harmed Jews culturally and economically; many were arrested or exiled. The Nazi occupation which followed led to the destruction of Lithuanian Jewry. Even before the arrival of the German army, ca. 10,000 Jews were murdered by Lithuanians. German troops brought the Final Solution, in which Lithuanian collaboration was massive. Discusses ghettos, forced labor, and concentration camps, as well as Jewish partisan resistance. 96% of Lithuanian Jews were killed. Popular antisemitism was revived in postwar Lithuania. The issues of Lithuanian-Nazi collaboration and the Lithuanian association of Jews with communists to justify the massacre of Jews during World War II remained problems in the postwar and even post-communist periods.

Lithuanian Jewish Communities is a remarkable resource for students of Lithuanian Jewish history and for people descended from Lithuanian Jews. This volume lists, in alphabetical order, the major Jewish communities that existed in Lithuania before World War II. The name of each community is accompanied by information about it: when it was founded, the Jewish population in different years, shops and synagogues, and the names of citizens. An appendix locates each town on a map of Lithuania. Since most of the Jewish communities in Lithuania were destroyed in the Holocaust, this volume will be a valuable tool in recreating a picture of Lithuanian Jewry. Other appendices provide member lists from Lithuanian Jewish organizations throughout the world and list agencies that will provide help in further research on Lithuanian Jewry. Descendants of Lithuanian Jews who wish to trace their genealogy will be greatly helped by Lithuanian Jewish Communities.

"Throughout her career Naomi Alexander has worked as a figurative artist. When invited by the Europas Parkas Museum in Vilnius to be their first painter in residence she decided to draw Jewish culture as her family roots go back to 18th century Lithuania. She draws what she sees: the vast forests and their dark secrets, the poor people that now live in the homes where Jews once lived, dilapidated buildings, synagogues and cemeteries, and the churches that still loom over the old Jewish areas. Additional information and quirky captions give a sense of the present day struggles of Lithuania's small Jewish community. With introductory articles by John Russell Taylor, The Times art critic, and by Aubrey Newman, Associate Director of the Stanley Burton Centre for Holocaust Studies, University of Leicester."--BOOK JACKET.

Annotation A history of Jews in Poland-Lithuania in the eighteenth century which argues that this largest Jewish community in the world at that time must be at the center of consideration of modernity in Jewish history.

Ellen Cassedy’s longing to recover the Yiddish she’d lost with her mother’s death eventually led her to Lithuania, once the “Jerusalem of the North.” As she prepared for her journey, her uncle, sixty years after he’d left Lithuania in a boxcar, made a shocking disclosure about his wartime experience, and an elderly man from her ancestral town made an unsettling request. Gradually, what had begun as a personal journey broadened into a larger exploration of how the people of this country, Jews and non-Jews alike, are confronting their past in order to move forward into the future. How does a nation—how do successor generations, moral beings—overcome a bloody past? How do we judge the bystanders, collaborators, perpetrators, rescuers, and ourselves? These are the questions Cassedy confronts in We Are Here, one woman’s exploration of Lithuania’s Jewish history combined with a personal exploration of her own family’s place in it. Digging through archives with the help of a local whose motives are puzzling to her; interviewing natives, including an old man who wants to “speak to a Jew” before he dies; discovering the complications encountered by a country that endured both Nazi and Soviet occupation—Cassedy finds that it’s not just the facts of history that matter, but what we choose to do with them.