Living Wisely And Well In The Evening Of Life

Living Wisely and Well in the Evening of Life addresses the increasing difficulty of those in our culture who are “in the evening of life,” who must manage a rapidly changing society and a new world being born almost daily. There are several dimensions of life which have become especially difficult for those in this position, including loneliness, the sense of being set aside in a changing culture, the cost of medical care, the deep conflicts in our political life, and the increasing sense of not being able to cope. Deep universal values, articulated by the apostle Paul in his letter to the Corinthian church, must be claimed and internalized. Paul artfully guides those from this church in a complex setting by suggesting a “more excellent way” in which to live with complexity and challenge. Then and now, we need to cultivate a thoughtful and credible faith in our mature years; second, we must sustain the well-founded hope, rooted in our faith in a loving God, especially necessary in the evening of life. In keeping with the teaching of Jesus, we should make unconditional love the central value in life. It is possible to flourish in the evening of life undergirded by faith, hope, and love.

The first centuries of Christianity are like a far country. But despite their foreignness, they hold a treasury of wisdom for living. Early Christians struggled and flourished in a culture that was in love with empire and military power, infatuated with sex and entertainment, tolerant of all gods but hostile to the One. And from this crucible of discipleship they extracted lessons of virtue, faithfulness, and joy in Christ. Christopher Hall takes us to this distant time, where he interviews Christian leaders around the ancient Mediterranean world, inquiring how to live a good life as a Christ follower. The menu of topics wends its way through wealth and poverty, war and violence, marriage and sexuality, theater and the arena, as well as the harsh realities of persecution and martyrdom. Gathering around Basil or Chrysostom or Augustine, we are instructed anew in the way of discipleship. And as they grapple with issues surprisingly resonant with our own, this cloud of ancient witnesses both surprises and challenges us in the life of faith.

Like all people, atheists contemplate issues of love, death, and morality, and in times of stress we long for solace and inspiration. A collection of uplifting quotations from some of mankind’s most important philosophers, scientists, writers, and even comedians, THE INSPIRATIONAL ATHEIST will be a treasured daily companion for the growing demographic of humanists who believe that life has meaning when we live it meaningfully, independent of the existence of a higher power. With words from Carl Sagan, D. H. Lawrence, Julia Child, Douglas Adams, Charlotte Bronte, Bertrand Russell, Ralph Waldo Emerson, George Carlin, Joan Didion, Alfred Lord Tennyson, Thomas Jefferson and dozens of others on topics ranging from Love and Nature to Wisdom and Beauty, this book is a celebration of the sublime without the divine.

A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.

Die Wise does not offer seven steps for coping with death. It does not suggest ways to make dying easier. It pours no honey to make the medicine go down. Instead, with lyrical prose, deep wisdom, and stories from his two decades of working with dying people and their families, Stephen Jenkinson places death at the center of the page and asks us to behold it in all its painful beauty. Die Wise teaches the skills of dying, skills that have to be learned in the course of living deeply and well. Die Wise is for those who will fail to live forever. Dying well, Jenkinson writes, is a right and responsibility of everyone. It is not a lifestyle option. It is a moral, political, and spiritual obligation each person owes their ancestors and their heirs. Die Wise dreams such a dream, and plots such an uprising. How we die, how we care for dying people, and how we carry our dead: this work makes our capacity for a village-mindedness, or breaks it. Table of Contents The Ordeal of a Managed Death Stealing Meaning from Dying The Tyrant Hope The Quality of Life Yes, But Not Like This The Work So Who Are the Dying to You? Dying Facing Home What Dying Asks of Us All Kids Ah, My Friend the Enemy

How should you live? Should you devote yourself to perfecting a single talent or try to live a balanced life? Should you lighten up and have more fun, or buckle down and try to achieve greatness? Should you try to be a better friend? Should you be self-critical or self-accepting? And how should you decide among the possibilities open to you? Should you consult experts, listen to your parents, do lots of research? Make lists of pros and cons, or go with your gut? These are not questions that can be answered in general or in the abstract. Rather, these questions are addressed to the first person point of view, to the perspective each of us occupies when we reflect on how to live without knowing exactly what we're aiming for. To answer them, The Reflective Life focuses on the process of living one's life from the inside, rather than on defining goals from the outside. Drawing on traditional philosophical sources as well as literature and recent work in social psychology, Tiberius argues that, to live well, we need to develop reflective wisdom: to care about things that will sustain us and give us good experiences, to have perspective on our successes and failures, and to be moderately self-aware and cautiously optimistic about human nature. Further, we need to know when to think about our values, character, and choices, and when not to. A crucial part of wisdom, Tiberius maintains, is being able to shift perspectives: to be self-critical when we are prepared for it, but not when it will undermine our success; to be realistic, but not to the extent that we are immobilized by the harsh facts of life; to examine life when reflection is appropriate, but not when we should lose ourselves in experience.

Sometimes what we already "know" about Jesus gets in the way of our really knowing him. Many depictions of Jesus show him as a character who coolly and calmly floats above the grit and grime of human existence. He doesn't hurt, he doesn't fear, he doesn’t laugh and, most tragically, he doesn’t love very passionately. He seems not to feel at all. But a closer look at the Bible reveals something surprisingly different. In this eye-opening spiritual study, Peter Wallace examines Jesus’s actions as well as his teachings to uncover a passionate figure who was involved, present, connected, honest and direct with others. Through Wallace’s deeply personal insights and compelling examples, you will be encouraged to model this passionate Jesus by building personal authenticity in every area of your own life, particularly in your self-acceptance and self-expression, your relationships with others and, above all, your relationship with God.