Lyon S Gift

A poignant story celebrating the 150th anniversary of the Emancipation Proclamation It’s 1862 and the Civil War has turned out to be a long, deadly conflict. Hope’s father can’t stand the waiting a minute longer and decides to join the Union army to fight for freedom. He slips away one tearful night, leaving Hope, who knows she may never see her father again, with only a conch shell for comfort. Its sound, Papa says, echoes the promised song of freedom. It’s a long wait for freedom and on the nights when the cannons roar, Papa seems farther away than ever. But then Lincoln finally does it: on January 1, 1863, he issues the Emancipation Proclamation, freeing the slaves, and a joyful Hope finally spies the outline of a familiar man standing on the horizon. Affectingly written and gorgeously illustrated, Hope’s Gift captures a significant moment in American history with deep emotion and a lot of charm.

In a futuristic United States devoid of wealth and material things, a teenage baker befriends a talented weaver's apprentice who holds a dark secret.

An RT Book Reviews HISTORICAL ROMANCE OF THE YEAR Nominee, LYON'S GIFT is a must-read for fans of historical romance. - Affaire de Coeur Known as the Lyon for his prowess on the battlefield, Piers de Montgomerie accepts a challenge from king David of Scotland-squash a troublesome Highland rebellion. For his payment, he accepts disputed lands but soon discovers that what he truly desires is the Highland beauty whose brothers will never bow to him. "Mad" Meghan Brodie refuses to be a pawn in a political game and vows not to be won so easily. She resists the English Lyon ... but even as she begins to realize their love is destined to heal an injured land, she cannot dare to hope the Lyon will see beyond physical beauty to love the imperfect lass within.

These books focus on the sayings of Jesus.

Irenaeus' theology of the Holy Spirit is often highly regarded amongst theologians today, but that regard is not universal, nor has an adequate volume of literature supported it. This study provides a detailed examination of certain principal, often distinctive, aspects of Irenaeus' pneumatology. In contrast to those who have suggested Irenaeus held a weak conception of the person and work of the Holy Spirit, Anthony Briggman demonstrates that Irenaeus combined Second Temple Jewish traditions of the spirit with New Testament theology to produce the most complex Jewish-Christian pneumatology of the early church. In so doing, Irenaeus moved beyond his contemporaries by being the first author, following the New Testament writings, to construct a theological account in which binitarian logic did not diminish either the identity or activity of the Holy Spirit. That is to say, he was the first to support his Trinitarian convictions by means of Trinitarian logic. Briggman advances the narrative that locates early Christian pneumatologies in the context of Jewish traditions regarding the spirit. In particular, he argues that the appropriation and repudiation of Second Temple Jewish forms of thought explain three moments in the development of Christian theology. First, the existence of a rudimentary pneumatology correlating to the earliest stage of Trinitarian theology in which a Trinitarian confession is accompanied by binitarian orientation/logic, such as in the thought of Justin Martyr. Second, the development of a sophisticated pneumatology correlating to a mature second century Trinitarian theology in which a Trinitarian confession is accompanied by Trinitarian logic. This second moment is visible in Irenaeus' thought, which eschewed Jewish traditions that often hindered theological accounts of his near contemporaries, such as Justin, while adopting and adapting Jewish traditions that enabled him to strengthen and clarify his own understanding of the Holy Spirit. Third, the return to a rudimentary account of the Spirit at the turn of the third century when theologians such as Tertullian, Origen, and Novatian repudiated Jewish traditions integral to Irenaeus' account of the Holy Spirit.

Eric Osborn's book presents a major study of Irenaeus (125–200), bishop of Lyons, who attacked Gnostic theosophy with positive ideas as well as negative critiques. Irenaeus's combination of argument and imagery, logic and aesthetic, was directed to the bible. Dominated by a Socratic love of truth and a classical love of beauty, he was a founder of Western humanism. Erasmus, who edited the first printed edition of Irenaeus, praised him for his freshness and vigour. He is today valued for his splendid aphorisms, his optimism, love of the created world, evolutionary view of history, theology of beauty and humour. Why have two millennia of European culture been so creative? Irenaeus points to Greek ways of thinking and the Christian Bible. Irenaeus's thought is complex, yet rewarding to the critical reader, and this full study of it will be of interest to theologians, historians of ideas, classicists, scientists and students.

Lyon's Pride Piers de Montgomerie, known as "Lyon" for his fierceness in combat, accepts the challenge of the Scottish king, agreeing to quell a troublesome highland feud and to accept the disputed lands as payment But his battle skills are no match for the flashing eyes and barbed tongue of "Mad" Meghan Brodie--the spirited wench he now holds hostage, who fires his blood with her heart-stirring beauty. Lyon's Gift Distrustful of men and feigning madness, in truth Meghan is cunning as a fox--and far too loyal to her clan to be swayed by her arrogant captor's honeyed words and virile charms. She will make the Lyon pay dearly for the "gift" he has so brazenly stolen--even as her own traitorous heart begs her to surrender gladly to the one great love that can heal an injured land.

Deianeira sends her husband Herakles a poisoned robe. Eriphyle trades the life of her husband Amphiaraos for a golden necklace. Atreus’s wife Aerope gives away the token of his sovereignty, a lamb with a golden fleece, to his brother Thyestes, who has seduced her. Gifts and exchanges always involve a certain risk in any culture, but in the ancient Greek imagination, women and gifts appear to be a particularly deadly combination. This book explores the role of gender in exchange as represented in ancient Greek culture, including Homeric epic and tragedy, non-literary texts, and iconographic and historical evidence of various kinds. Using extensive insights from anthropological work on marriage, kinship, and exchange, as well as ethnographic parallels from other traditional societies, Deborah Lyons probes the gendered division of labor among both gods and mortals, the role of marriage (and its failure) in transforming women from objects to agents of exchange, the equivocal nature of women as exchange-partners, and the importance of the sister-brother bond in understanding the economic and social place of women in ancient Greece. Her findings not only enlarge our understanding of social attitudes and practices in Greek antiquity but also demonstrate the applicability of ethnographic techniques and anthropological theory to the study of ancient societies.