Making Catholic America

In Making Catholic America, William S. Cossen shows how Catholic men and women worked to prove themselves to be model American citizens in the decades between the Civil War and the Great Depression. Far from being outsiders in American history, Catholics took command of public life in the early twentieth century, claiming leadership in the growing American nation. They produced their own version of American history and claimed the power to remake the nation in their own image, arguing that they were the country's most faithful supporters of freedom and liberty and that their church had birthed American independence. Making Catholic America offers a new interpretation of American life in the Gilded Age and Progressive Era, demonstrating the surprising success of an often-embattled religious group in securing for itself a place in the national community and in profoundly altering what it meant to be an American in the modern world.

In Making Catholic America, William S. Cossen shows how Catholic men and women worked to prove themselves to be model American citizens in the decades between the Civil War and the Great Depression. Far from being outsiders in American history, Catholics took command of public life in the early twentieth century, claiming leadership in the growing American nation. They produced their own version of American history and claimed the power to remake the nation in their own image, arguing that they were the country's most faithful supporters of freedom and liberty and that their church had birthed American independence. Making Catholic America offers a new interpretation of American life in the Gilded Age and Progressive Era, demonstrating the surprising success of an often-embattled religious group in securing for itself a place in the national community and in profoundly altering what it meant to be an American in the modern world.

Christian Smith, Kyle Longest, Jonathan Hill, and Kari Christoffersen examine the development of the religious and spiritual lives of American Catholic teenagers as they grow up, graduate from high school, and leave home.

For nine years, Stephen Colbert’s persona “Colbert”—a Republican superhero and parody of conservative political pundits—informed audiences on current events, politics, social issues, and religion while lampooning conservative political policy, biblical literalism, and religious hypocrisy. To devout, vocal, and authoritative lay Catholics, religion is central to both the actor and his most famous character. Yet many viewers wonder, “Is Colbert a practicing Catholic in real life or is this part of his act?” America’s Most Famous Catholic (According to Himself) examines the ways in which Colbert challenges perceptions of Catholicism and Catholic mores through his faith and comedy. Religion and the foibles of religious institutions have served as rich fodder for scores of comedians over the years. What set “Colbert” apart on his Comedy Central show, The Colbert Report, was that his critical observations were made more powerful and harder to ignore because he approached religious material not from the predictable stance of the irreverent secular comedian but from his position as one of the faithful. He is a Catholic celebrity who can bridge critical outsider and participating insider, neither fully reverent nor fully irreverent. Providing a digital media ethnography and rhetorical analysis of Stephen Colbert and his character from 2005 to 2014, author Stephanie N. Brehm examines the intersection between lived religion and mass media, moving from an exploration of how Catholicism shapes Colbert’s life and world towards a conversation about how “Colbert” shapes Catholicism. Brehm provides historical context by discovering how “Colbert” compares to other Catholic figures, such Don Novello, George Carlin, Louis C.K., and Jim Gaffigan, who have each presented their views of Catholicism to Americans through radio, film, and television. The last chapter provides a current glimpse of Colbert on The Late Show, where he continues to be voice for Catholicism on late night, now to an even broader audience. America’s Most Famous Catholic (According to Himself) also explores how Colbert carved space for Americans who currently define their religious lives through absence, ambivalence, and alternatives. Brehm reflects on the complexity of contemporary American Catholicism as it is lived today in the often-ignored form of Catholic multiplicity: thinking Catholics, cultural Catholics, cafeteria Catholics, and lukewarm Catholics, or what others have called Colbert Catholicism, an emphasis on the joy of religion in concert with the suffering. By examining the humor in religion, Brehm allows us to see clearly the religious elements in the work and life of comedian Stephen Colbert.

The 1960 presidential election, won ultimately by John F. Kennedy, was one of the closest and most contentious in American history. The country had never elected a Roman Catholic president, and the last time a Catholic had been nominated--New York Governor Al Smith in 1928--he was routed in the general election. From the outset, Kennedy saw the religion issue as the single most important obstacle on his road to the White House. He was acutely aware of, and deeply frustrated by, the possibility that his personal religious beliefs could keep him out of the White House. In The Making of a Catholic President, Shaun Casey tells the fascinating story of how the Kennedy campaign transformed the "religion question" from a liability into an asset, making him the first (and still only) Catholic president. Drawing on extensive archival research, including many never-before-seen documents, Casey takes us inside the campaign to show Kennedy's chief advisors--Ted Sorensen, John Kenneth Galbraith, Archibald Cox--grappling with the staunch opposition to the candidate's Catholicism. Casey also reveals, for the first time, many of the Nixon campaign's efforts to tap in to anti-Catholic sentiment, with the aid of Billy Graham and the National Association of Evangelicals, among others. The alliance between conservative Protestants and the Nixon campaign, he shows, laid the groundwork for the rise of the Religious Right. This book will shed light on one of the most talked-about elections in American history, as well as on the vexed relationship between religion and politics more generally. With clear relevance to our own political situation--where politicians' religious beliefs seem more important and more volatile than ever--The Making of a Catholic President offers rare insights into one of the most extraordinary presidential campaigns in American history.

In the 1800s, nuns moved west with the frontier, building hospitals and schools in immigrant communities. They provided aid during the Chicago fire, cared for orphans and prostitutes during the California Gold Rush, and brought professional nursing skills to field hospitals on both sides of the Civil War. In the 1900s, nuns built the nation's largest private school and hospital systems, and brought the Catholic Church into the Civil Rights movement. As their numbers began to decline in the 1970s, many sisters were forced to take professional jobs as lawyers, probation workers, and hospital executives because their salaries were needed to support older nuns, many of whom lacked a pension system. Currently there are about 65,000 sisters in America, down from 204,000 in 1968. Their median age is sixty-nine. Nuns became the nation's first cadre of independent, professional women. Some nursed, some taught, and many created and managed new charitable organizations, including large hospitals and colleges. Sweeping in its scope and insight, Sisters reveals the spiritual wealth that these women invested in America.

"A cracking good story with a wonderful cast of rogues, ruffians and some remarkably holy and sensible people." --Los Angeles Times Book Review Before the potato famine ravaged Ireland in the 1840s, the Roman Catholic Church was barely a thread in the American cloth. Twenty years later, New York City was home to more Irish Catholics than Dublin. Today, the United States boasts some sixty million members of the Catholic Church, which has become one of this country's most influential cultural forces. In American Catholic: The Saints and Sinners Who Built America's Most Powerful Church, Charles R. Morris recounts the rich story of the rise of the Catholic Church in America, bringing to life the personalities that transformed an urban Irish subculture into a dominant presence nationwide. Here are the stories of rogues and ruffians, heroes and martyrs--from Dorothy Day, a convert from Greenwich Village Marxism who opened shelters for thousands, to Cardinal William O'Connell, who ran the Church in Boston from a Renaissance palazzo, complete with golf course. Morris also reveals the Church's continuing struggle to come to terms with secular, pluralist America and the theological, sexual, authority, and gender issues that keep tearing it apart. As comprehensive as it is provocative, American Catholic is a tour de force, a fascinating cultural history that will engage and inform both Catholics and non-Catholics alike. "The best one-volume history of the last hundred years of American Catholicism that it has ever been my pleasure to read. What's appealing in this remarkable book is its delicate sense of balance and its soundly grounded judgments." --Andrew Greeley

The first general survey of relations between Protestants and Catholics in America during the past half century will be welcomed not only by social historians but by clergymen and laymen interested in the development of constructive interfaith relations. Lerond Curry has traced the major trends in this fifty-year period and analyzed the underlying factors that influenced them. Much of his account is based on correspondence and personal interviews with people who took part in the events and movements he describes. The rapid growth of Catholic population just before World War I, along with increasing urbanization and tensions related to the war itself, produced a period of intense religious conflict often expressed in violence. After the campaign of 1928, religious leaders made earnest efforts to ameliorate these conflicts, but with the appointment of a United States representative to the Vatican in 1939, hostilities again arose. Nevertheless, Curry finds that in the middle fifties more mature interfaith relationships began to appear, and after Vatican Council II, Protestant-Catholic dialogue developed a new depth.