America S Most Famous Catholic According To Himself

For nine years, Stephen Colbert’s persona “Colbert”—a Republican superhero and parody of conservative political pundits—informed audiences on current events, politics, social issues, and religion while lampooning conservative political policy, biblical literalism, and religious hypocrisy. To devout, vocal, and authoritative lay Catholics, religion is central to both the actor and his most famous character. Yet many viewers wonder, “Is Colbert a practicing Catholic in real life or is this part of his act?” America’s Most Famous Catholic (According to Himself) examines the ways in which Colbert challenges perceptions of Catholicism and Catholic mores through his faith and comedy. Religion and the foibles of religious institutions have served as rich fodder for scores of comedians over the years. What set “Colbert” apart on his Comedy Central show, The Colbert Report, was that his critical observations were made more powerful and harder to ignore because he approached religious material not from the predictable stance of the irreverent secular comedian but from his position as one of the faithful. He is a Catholic celebrity who can bridge critical outsider and participating insider, neither fully reverent nor fully irreverent. Providing a digital media ethnography and rhetorical analysis of Stephen Colbert and his character from 2005 to 2014, author Stephanie N. Brehm examines the intersection between lived religion and mass media, moving from an exploration of how Catholicism shapes Colbert’s life and world towards a conversation about how “Colbert” shapes Catholicism. Brehm provides historical context by discovering how “Colbert” compares to other Catholic figures, such Don Novello, George Carlin, Louis C.K., and Jim Gaffigan, who have each presented their views of Catholicism to Americans through radio, film, and television. The last chapter provides a current glimpse of Colbert on The Late Show, where he continues to be voice for Catholicism on late night, now to an even broader audience. America’s Most Famous Catholic (According to Himself) also explores how Colbert carved space for Americans who currently define their religious lives through absence, ambivalence, and alternatives. Brehm reflects on the complexity of contemporary American Catholicism as it is lived today in the often-ignored form of Catholic multiplicity: thinking Catholics, cultural Catholics, cafeteria Catholics, and lukewarm Catholics, or what others have called Colbert Catholicism, an emphasis on the joy of religion in concert with the suffering. By examining the humor in religion, Brehm allows us to see clearly the religious elements in the work and life of comedian Stephen Colbert.

Davis taps into quotes ranging from "The Simpsons" to John Paul II, "Battlestar Galactica" to Scripture and "The Princess Bride" and discovers all around her glimpses of God. Her reflections on pithy quotes draw back the veil, letting readers connect with God in unexpected ways.

Winner of a 2015 Catholic Press Award: Gender Issues Category (First Place). In this first book from an openly lesbian and celibate Catholic, widely published writer and blogger Eve Tushnet recounts her spiritual and intellectual journey from liberal atheism to faithful Catholicism and shows how gay Catholics can love and be loved while adhering to Church teaching. Eve Tushnet was among the unlikeliest of converts. The only child of two atheist academics, Tushnet was a typical Yale undergraduate until the day she went out to poke fun at a gathering of philosophical debaters, who happened also to be Catholic. Instead of enjoying mocking what she termed the “zoo animals,” she found herself engaged in intellectual conversation with them and, in a move that surprised even her, she soon converted to Catholicism. Already self-identifying as a lesbian, Tushnet searched for a third way in the seeming two-option system available to gay Catholics: reject Church teaching on homosexuality or reject the truth of your sexuality. Gay and Catholic: Accepting My Sexuality, Finding Community, Living My Faith is the fruit of Tushnet’s searching: what she learned in studying Christian history and theology and her articulation of how gay Catholics can pour their love and need for connection into friendships, community, service, and artistic creation.

How can I be a successful business leader, make tough business decisions, and still heed God's call to generosity, compassion, and empathy? How can I be a faithful Christian and still be successful in the "real" world? It's easy to talk about how business and faith can live in harmony, but when the rubber meets the road, we often find ourselves tempted to compromise. We need to be reminded, challenged, and inspired to live lives of authentic faith in the workplace. The book you hold in your hands will do just that. Invest Yourself is the story of one man's quest to live his faith boldly and authentically in the workplace, and it will challenge you to think differently about how you can be a more effective leader. You'll be encouraged to put the needs of others first, assist them with their hardships, and inspire them to strive for excellence. Along the way you'll discover that business success and a deep Catholic faith aren't mutually exclusive, but instead together form the basis of a life that is rich in what matters. Book jacket.

Examines how secular transformations of religious ideas have helped to shape the style and substance of works by American writers, filmmakers and artists from Catholic backgrounds.

Two complete eBooks for one low price! Created and compiled by the publisher, this Catholicism bundle brings together two important titles in one, e-only bundle. With this special bundle, you’ll get the complete text of the following two titles: Catholicism For Dummies, 2nd Edition Catholicism For Dummies is not a catechism or religious textbook, but a casual, down-to-earth introduction for Catholics and non-Catholics. It gives commonsense explanations of Catholic weddings, Baptisms, funerals, Confirmations, and First Communions. You'll also discover other important topics that can help you better understand the Catholic culture--from morality and devotions, worship and liturgy to twenty-first-century issues and questions modern Catholics face. There are more than one billion Catholics in the world, and each one shares a foundational set of basic beliefs and practices that he or she follows. Some of the teachings of Catholicism are thousands of years old, while others are more recent. This intelligent and faithful look at Catholicism will open your eyes to this religion and answer many of the questions you may have about it. Catholic Mass For Dummies Throughout the centuries, the liturgy of the Church has taken a variety of regional and historical forms, but one thing has remained constant: the Mass has always been the central form of Catholic worship. Catholic Mass For Dummies gives you a step-by-step overview of the Catholic Mass, as well as a close look at the history and meaning of the Mass as a central form of Catholic worship. You'll find information on the order of a Mass and coverage of major Masses including weddings, funerals, holiday services, and holy days of obligation. If you're a Catholic looking to enhance your knowledge of your faith, an adult studying to convert to Catholicism, a CCD instructor, or a non-Catholic who wants to understand the many nuances of the Catholic Mass, this hands-on, friendly guide has you covered. About the Authors Rev. John Trigilio, Jr., PhD, ThD, is President of the Confraternity of Catholic Clergy and co-hosts with Fr. Brighenti several programs on the Eternal Word Television Network. Rev. Kenneth Brighenti, PhD, is a member of the Board of Directors for the Confraternity of Catholic Clergy and was a U.S. Naval Reserve Chaplain. Rev. Monsignor James Cafone is an assistant professor in the Religion Department of Seton Hall University.

The 1960 publication of We Hold These Truths marked a significant event in the history of modern American thought. Since that time, Sheed & Ward has kept the book in print and has published several studies of John Courtney Murray's life and work. We are proud to present a new edition of this classic text, which features a comprehensive introduction by Peter Lawler that places Murray in the context of Catholic and American history and thought while revealing his relevance today. From the new Introduction by Peter Lawler: The Jesuit John Courtney Murray (1904-67) was, in his time, probably the best known and most widely respected American Catholic writer on the relationship between Catholic philosophy and theology and his country's political life. The highpoint of his influence was the publication of We Hold These Truths in the same year as an election of our country's first Catholic president. Those two events were celebrated by a Time cover story (December 12, 1960) on Murray's work and influence. The story's author, Protestant Douglas Auchincloss, reported that it was "The most relentlessly intellectual cover story I've done." His amazingly wide ranging and dense--if not altogether accurate--account of Murray's thought was crowned with a smart and pointed conclusion: "If anyone can help U.S. Catholics and their non-Catholic countrymen toward the disagreement that precedes understanding--John Courtney Murray can." . . . Murray's work, of course, is treated with great respect and has had considerable influence, but now it's time to begin to think of him as one of America's very few genuine political philosophers. His disarmingly lucid and accessible prose has caused his book to be widely cited and celebrated, but it still is not well understood. It is both praised and blamed for reconciling Catholic faith with the fundamental premises of American political life. It is praised by liberals for paving the way for Vatican II's embrace of the American idea of religious liberty, and it is

In 1963, as Betty Friedan's Feminine Mystique appeared and civil rights activists marched on Washington, a separate but related social movement emerged among American Catholics, says Mary Henold. Thousands of Catholic feminists--both lay women and women religious--marched, strategized, theologized, and prayed together, building sisterhood and confronting sexism in the Roman Catholic Church. In the first history of American Catholic feminism, Henold explores the movement from the 1960s through the early 1980s, showing that although Catholic feminists had much in common with their sisters in the larger American feminist movement, Catholic feminism was distinct and had not been simply imported from outside. Catholic feminism grew from within the church, rooted in women's own experiences of Catholicism and religious practice, Henold argues. She identifies the Second Vatican Council (1962-65), an inspiring but overtly sexist event that enraged and exhilarated Catholic women in equal measure, as a catalyst of the movement within the church. Catholic feminists regularly explained their feminism in terms of their commitment to a gospel mandate for social justice, liberation, and radical equality. They considered feminism to be a Christian principle. Yet as Catholic feminists confronted sexism in the church and the world, Henold explains, they struggled to integrate the two parts of their self-definition. Both Catholic culture and feminist culture indicated that such a conjunction was unlikely, if not impossible. Henold demonstrates that efforts to reconcile faith and feminism reveal both the complex nature of feminist consciousness and the creative potential of religious feminism.