Maroon Societies

"Price breaks new ground in the study of slave resistance in his 'hemispheric' view of Maroon societies." -- Journal of Ethnic Studies

Maroon Societies is a systematic study of the communities formed by escaped slaves in the Caribbean, Latin America, and the United States. These societies ranged from small bands that survived less than a year to powerful states encompassing thousands of members and surviving for generations and even centuries. The volume includes eyewitness accounts written by escaped slaves and their pursuers, as well as modern historical and anthropological studies of the maroon experience.

I. Staley Prize in Anthropology--Eugene D. Genovese "Manchester Guardian"

Maroon communities were small, secret encampments formed by runaway slaves, typically in isolated and defensible sections of wilderness. The phenomenon began as runaway slaves, unable to escape to safe havens in sympathetic colonies, opted instead to band together for survival near the sites of their former enslavement. In this first survey of documentary records of marronage in colonial and antebellum South Carolina, Timothy James Lockley offers students and scholars of history an opportunity to assess the unique features and trends of the maroon experience in the Palmetto State. South Carolina's maroon communities were typically formed in dense swamps where self-contained communities could remain hidden beyond the commercial interests of white society, game could be hunted, lands could be adapted for farming, and plantations could be reached if needed for raiding and trading. Marronage was a persistent problem for planter society in that its success left fully formed runaway-slave camps within striking distance of white communities and interactions between these two worlds were often violent. In addition maroons often maintained ties to enslaved African Americans on their former plantations, creating a web of community that operated outside of white control. Lockley surveys eighteenth- and early-nineteenth-century historical sources gathered from newspaper reports, court proceedings, government and military records, correspondence, and reward advertisements to illustrate the efforts of white South Carolinians to locate maroon communities, defend against raiding parties, and kill or capture runaways living in these societies. Lockley organizes these documents chronologically, dealing first with the origins of marronage, then with two surges in maroon activity just before and just after the American Revolution. After a lull in marronage at the start of the nineteenth century, a final swell occurred during the 1820s. These primary documents are augmented by eight maps and by Lockley's introduction and afterword, which place the maroon societies of South Carolina in the larger context of marronage in other regions of the New World.

The forgotten stories of America maroons—wilderness settlers evading discovery after escaping slavery Over more than two centuries men, women, and children escaped from slavery to make the Southern wilderness their home. They hid in the mountains of Virginia and the low swamps of South Carolina; they stayed in the neighborhood or paddled their way to secluded places; they buried themselves underground or built comfortable settlements. Known as maroons, they lived on their own or set up communities in swamps or other areas where they were not likely to be discovered. Although well-known, feared, celebrated or demonized at the time, the maroons whose stories are the subject of this book have been forgotten, overlooked by academic research that has focused on the Caribbean and Latin America. Who the American maroons were, what led them to choose this way of life over alternatives, what forms of marronage they created, what their individual and collective lives were like, how they organized themselves to survive, and how their particular story fits into the larger narrative of slave resistance are questions that this book seeks to answer. To survive, the American maroons reinvented themselves, defied slave society, enforced their own definition of freedom and dared create their own alternative to what the country had delineated as being black men and women’s proper place. Audacious, self-confident, autonomous, sometimes self-sufficient, always self-governing; their very existence was a repudiation of the basic tenets of slavery.

"Maroons, self-organized communities of runaway slaves, existed wherever slavery was present. One of the most vital and persistent maroon communities was tucked away in the mountainous rainforests on the Caribbean island of Dominica, at the time a British colony. This "state within a state," as the colonial authorities tellingly described it, posed a direct challenge to the slavery system, and before long, the Dominican Maroons rose up to challenge the British Empire. Ultimately, they were captured and put on trial. Here, for the first time, are primary documents, carefully edited and contextualized, that richly present the voices and experiences of the Maroons--in resistance and defeat. Your Time Is Done Now tells the story of the Maroons of Dominica through the transcripts of trials held in 1813 and 1814 at the end of the Second Maroon War. Using the trial evidence to explain how the Maroons waged war against slave society, the book reveals fascinating details about how they survived in the forests, defended themselves against attack, and maintained support from enslaved allies on the plantations. It also examines the key role of the British governor, George Ainslie, a notoriously cruel ruler, who succeeded in suppressing the Maroons, and how the Colonial Office in London reacted to his punitive conduct. This book provides a moving and valuable addition to the growing literature on slavery and slave resistance in the Americas" -- Publisher's description

"Price breaks new ground in the study of slave resistance in his 'hemispheric' view of Maroon societies." -- Journal of Ethnic Studies

Maroon communities were small, secret encampments formed by runaway slaves, typically in isolated and defensible sections of wilderness. The phenomenon began as runaway slaves, unable to escape to safe havens in sympathetic colonies, opted instead to band together for survival near the sites of their former enslavement. In this first survey of documentary records of marronage in colonial and antebellum South Carolina, Timothy James Lockley offers students and scholars of history an opportunity to assess the unique features and trends of the maroon experience in the Palmetto State.