Married Life In An African Tribe

Publisher Description

Stop talking double Dutch and start talking the official language of the Netherlands with this guide, which should help you to build your vocabulary and perfect your grammar. Whether you are conversing with a tulip seller or asking directions to the Van Gogh museum, this title aims to help you feel confident understanding and speaking the language.

Originally published in 1953, this study examines the effect of social change on African domestic organization and marriage. Changes to African social organization due to increased contact with the West are analyzed and accounts given as to how these changes were handled by various administrations and missionaries. The volume is contributed to by lawyers, missionaries, anthropologists and sociologists from Africa, Europe and the USA.

First published in 1950 and this edition in 1987, this book is one of the most wide-ranging and respected surveys on kinship and marriage in African social life. In his introduction, Radcliff-Brown provides a masterly analysis of the main features of African kinship systems and the theoretical problems arising from the study of them. The contributions range from examinations of kinship systems among the Swazi, the Tswana, the Zulu, the Nuer, and the Ashanti, to double descent among the Yakö and dual descent in the Nuba groups of the Sudan. The contributors themselves are still viewed as giants in their field: Evans-Pritchard, Meyer Fortes, Max Gluckman, Hilda Kuper, Naderl, A. I. Richards, Schapera and Monica Wilson.

First Published in 1969. Building upon the author's previous work, Survey of African Marriage and Family Life, this title's findings are intended to produce for policy-makers a picture of the forces producing changes in family relationships and the instability of marriage to which legislators, civil or religious, could refer when deciding what practices to treat as permissible and what to forbid. For this reason it has laid more emphasis than is usual in works of theoretical anthropology on specific aspects of African marriage where it has been assumed that the divergence was most marked.