Masks

We Wear Masks is a fun tool to help children make sense of this new reality and make wearing masks less scary and more relatable. During the COVID-19 pandemic, many children have been introduced to wearing face masks and seeing others in masks. Author and illustrator Marla Lesage normalizes mask-wearing by introducing young readers to artists, ranchers, pilots, welders, scientists and many more people who already wear masks in their day-to-day lives. This delightful, rhyming picture book will help explain to children why wearing a mask is important as we interact with others in our communities. Readers will learn that, when they put on their mask, they are choosing to be kind and considerate of others. This book can be used as a conversation starter about the pandemic, the spread of germs and viruses, and what families can do to keep themselves and the people they care about safe.

Masks is the first novel in the dystopian fantasy Masks of Aygrima series Cataclysmic events have left the Autarchy of Aygrima—the one land blessed with magical resources—cut off from its former trading partners across the waters, not knowing if any of those distant peoples still live. Yet under the rule of the Autarch, Aygrima survives. And thanks to the creation of the Masks and the vigilance of the Autarch’s Watchers, no one can threaten the security of the empire. In Aygrima, magic is a Gift possessed from birth by a very small percentage of the population, with the Autarch himself the most powerful magic worker of all. Only the long-vanquished Lady of Pain and Fire had been able to challenge his rule. At the age of fifteen, citizens are recognized as adults and must don the spell-infused Masks—which denote both status and profession—whenever they are in public. To maintain the secure rule of the kingdom, the Masks are magically crafted to reveal any treasonous thoughts or actions. And once such betrayals are exposed, the Watchers are there to enforce the law. Mara Holdfast, daughter of the Autarch’s Master Maskmaker, is fast approaching her fifteenth birthday and her all-important Masking ceremony. Her father himself has been working behind closed doors to create Mara’s Mask. Once the ceremony is done, she will take her place as an adult, and Gifted with the same magical abilities as her father, she will also claim her rightful place as his apprentice. But on the day of her Masking something goes horribly wrong, and instead of celebrating, Mara is torn away from her parents, imprisoned, and consigned to a wagon bound for the mines. Is it because she didn’t turn the unMasked boy she discovered over to the Night Watchers? Or is it because she’s lied about her Gift, claiming she can only see one color of magic, when in truth she can see them all, just as she could when she was a young child? Whatever the reason, her Mask has labeled her a traitor and now she has lost everything, doomed to slavery in the mines until she dies. And not even her Gift can show Mara the future that awaits her—a future that may see her freed to aid a rebel cause, forced to become a puppet of the Autarch, or transformed into a force as dangerous to her world as the legendary Lady of Pain and Fire.

Masks is a dark fictional tale, based on true-life events. It narrates the adventures of a young Armenian girl born in Lebanon in the seventies. She dreams of fame and power in Lebanon and the Arab world and shows resilience and motivation beyond her years. The novel delves into the world of the protagonist, Anna, who is surrounded by social, religious, and sexual taboos. She fiercely breaks the chains to enter the world she has strived to reach, in a seemingly conservative society barely emerging from a civil war. She builds her success on her remaining values, challenging her fate and sparing no way means to attain her goals. As a disappointment to her parents, she walks the challenging paths alone, making her way toward fame and fortune despite lacking the support system to do so. Doors begin to open for her, and she enters the world of Arab celebrities. She is now a public figure in the Middle East, living an immoral married life in a materialistic world surrounded by influential business people and royal family members. She tries, in vain, to fill the void in her soul with sexual adventures and controversy by taking a wide variety of lovers. Her adventures invariably end in misery, doing nothing to awaken her from her numbness. Still, her vivid, out-of-control personality helps her move forward while simultaneously getting her in trouble. In the early stages of her life, she has suffered the unthinkable, being bullied and raped, with the civil war a constant backdrop throughout most of her childhood. The novel delves deep into Anna's mind as she has flashbacks of the trauma she has suffered, offering the reader a hint of an explanation for her behavior. In a society in which men dominate women, she is one of the few who realize that fashion, social status, plastic surgeries, and bright smiles are not the answer to happiness. She lives in a world where a girl is only worth as much as her virginity, where women do not dare to ask for a divorce, where the fear of retribution keeps them locked in a cage that is very rarely gilded. As fame, money, and power slowly eat at her soul, the arrogant Anna falls in love with a total stranger--a young, single bachelor from Canada--after a night of secret passion. That is where the story begins to unravel as she returns home with a scandal in her back pocket, her eyes and ears and heart tuned to this man instead of her husband. Anna realizes that neither her marriage nor her achievements have ever made her happy, so she decides to throw it all away. The lies and deceit that fill the so-called glamorous life she has been leading are floating up to the surface, including her husband's infidelity and the critical steps she has taken to reach the top. Marriage, family, career--all destroyed to be united with the stranger. She starts a new battle, this time struggling to change her destiny for someone she barely knows, who lives oceans apart and offers her nothing except his heart. She risks everything, turning her whole life upside down. Anna realizes that her happiness, inner peace, and love are found worlds away from her own, with someone she would never have expected to be her soul mate. Still, Anna's sacrifices are not behind her, and the struggle has not yet ended, although she has found what she has needed all her life: redemption and unconditional love. The stranger enigmatically hints at emotions in Anna that have been hidden for a long time behind the masks of her dark and shallow lifestyle. The characters in the story are the voices of so many who do not dare to speak up in a world where social and religious standards openly chastise the very actions that behind closed doors have become the ultimate paradigmatic way of life.

Do we really need to wear masks? From the New York Times Bestselling authors of Plague of Corruption comes the must-read guide on masks and re-opening following the COVID-19 pandemic. The Truth About Masks is the book all America needs to be reading as the COVID-19 pandemic rages on. Written by New York Times bestselling authors Dr. Judy Mikovits and Kent Heckenlively, this book reviews the evidence for and against widespread public masking as provided by the Centers for Disease Control and the Mayo Clinic, as well as top scientific publications such as the New England Journal of Medicine and The Lancet. This debate needs to take place without fear and paranoia. Important questions raised in this book are the effect of masks on oxygen and carbon dioxide levels, how COVID-19 spreads, the effectiveness of various types of masks, those who are most vulnerable to COVID-19, and what measures should be taken by schools as children continue to return to in-person classes. The authors' previous book, Plague of Corruption, was the runaway science bestseller of 2020, and the authors bring that same passion and attention to detail to the mask question. As politicians and bureaucrats of all stripes are weighing in on this question, with some again placing their cities and states under mandatory masking provisions, we need to understand the science behind their decisions. Are such measures a reasonable response to current circumstances, or is it a dramatic overreach, which in many cases might make the situation even worse? America desperately needs this public conversation to take place with the best science we have available. As Americans have always done during difficult times, we must summon the courage to have these challenging conversations.

An authentic array of traditional Native American masks appear in this fun-filled coloring book. Well-researched and accurately rendered, they derive from ritual and recreational traditions of American Indians across the continent, from the eastern Iroquois to the western Hopi and the northwestern Kwakiutl and Tlingit. Each mask is accompanied by a caption identifying its motif and tribe of origin. Dover Original. 30 full-page black-and-white illustrations. 5 color illustrations on covers.

WINNER OF: Frantz Fanon Outstanding Book from the Caribbean Philosophical Association Canadian Political Science Association’s C.B. MacPherson Prize Studies in Political Economy Book Prize Over the past forty years, recognition has become the dominant mode of negotiation and decolonization between the nation-state and Indigenous nations in North America. The term “recognition” shapes debates over Indigenous cultural distinctiveness, Indigenous rights to land and self-government, and Indigenous peoples’ right to benefit from the development of their lands and resources. In a work of critically engaged political theory, Glen Sean Coulthard challenges recognition as a method of organizing difference and identity in liberal politics, questioning the assumption that contemporary difference and past histories of destructive colonialism between the state and Indigenous peoples can be reconciled through a process of acknowledgment. Beyond this, Coulthard examines an alternative politics—one that seeks to revalue, reconstruct, and redeploy Indigenous cultural practices based on self-recognition rather than on seeking appreciation from the very agents of colonialism. Coulthard demonstrates how a “place-based” modification of Karl Marx’s theory of “primitive accumulation” throws light on Indigenous–state relations in settler-colonial contexts and how Frantz Fanon’s critique of colonial recognition shows that this relationship reproduces itself over time. This framework strengthens his exploration of the ways that the politics of recognition has come to serve the interests of settler-colonial power. In addressing the core tenets of Indigenous resistance movements, like Red Power and Idle No More, Coulthard offers fresh insights into the politics of active decolonization.

Cover -- Half Title -- Title -- Copyright -- Contents -- Acknowledgements -- Foreword: The Shifting Shaman of the Modern Age -- Introduction: Somebody Else Took His Place, and Bravely Cried -- 1. Masks All the Way Down -- 2. Mishima, Bowie and the Anti-Metaphysics of the Mask -- 3. Not All That Glitters Is Gold: Ziggy Stardust and the Fractured Mask of a Generation -- 4. Watch That Man: Splicing Tape with Burroughs and Bowie -- 5. From Vigilius Haufniensis to Ziggy Stardust: Pseudonyms, Irony and Truth in Kierkegaard and Bowie -- 6. Mascara and Marriage: The Twin Masks of David Bowie and Robert Smith -- 7. The Great Contrarians -- 8. Seeing Things Like Hunter: Ralph Steadman's Cartoon Visions as Revelatory Masks in Fear and Loathing in Las Vegas -- 9. The Beautiful Madness: The Primacy of Wonder in the Work of Thomas Ligotti -- 10. The Skin and the Double: Firbank's Aesthetics of Surface -- 11. God's Twisted Identity -- 12. Wishful Beginnings and Creative Ends: Conversation with Davide De Angelis -- 13. On Existentialism and the Occult: Conversation with Gary Lachman -- 14. The Many Masks of Manifestation -- Epilogue: Art for Art's Sake -- Notes on Contributors -- Index -- Back Cover.

A showcase of Phyllis Galembo's extraordinary photographs of the costume, ritual and traditions of masquerade Mexico Phyllis Galembo has travelled all over the globe to sites of ritual masquerade. In Africa, the Caribbean, and now Mexico, she captures cultural performances with a subterranean political edge. Using a direct, unaffected portrait style, Galembo captures her subjects informally posed but often strikingly attired in traditional or ritualistic dress. Attuned to a moment's collision of past, present and future, Galembo finds the timeless elegance and dignity of her subjects. Masking is a complex, mysterious, and profound tradition in which the participants transcend the physical world and enter the spiritual realm. In her vibrant images, Galembo exposes an ornate code of political, artistic, theatrical, social and religious symbolism and commentary. Galembo highlights the creativity of the individuals morphing into a fantastical representation of themselves, having cobbled together materials gathered from the immediate environment to idealize their vision of mythical figures. While still pronounced in their personal identity, the subject's intentions are rooted in the larger dynamics of religious, political and cultural affiliation. Establishing these connections is a hallmark of Galembo's work.