Maternal Breast Feeding And Its Substitutes In Nineteenth Century French Art

Gal Ventura explores the ideological sources promoting maternal breast-feeding in modern Western society, through a survey of hundreds of artworks produced in France from the French Revolution to the beginning of the twentieth century.

Should all mothers breast-feed their children? This question remains controversial in the twenty-first century. In an interview with the newspaper Liberation in 2010, feminist philosopher Elisabeth Badinter claimed that the pressure to breast-feed signified “a reduction of woman to the status of an animal species, as though we were all female chimpanzees.” The debate over maternal nursing held even more urgency before pasteurization provided a safe alternative in the early 1900s. While scholars of literary criticism and art history have described the abundance of breast-feeding imagery following the publication of Rousseau’s Emile in 1762, little has been written on its manifestations in the nineteenth century. Despite an ongoing propaganda campaign to encourage mothers to nurse, reflected in such diverse sources as medical theses, paintings, and fictional cautionary tales, French mothers continued to entrust their infants to wet nurses more often and for longer than was the norm in other European countries throughout the nineteenth century and well into the twentieth. This book examines representations of breast-feeding in French literature and culture from 1800 to 1900 and their apparent dissonance with the socio-historical realities of French mothers.

Through case studies, this book investigates the pictorial imaging of epidemics globally, especially from the late eighteenth century through the 1920s when, amidst expanding Western industrialism, colonialism, and scientific research, the world endured a succession of pandemics in tandem with the rise of popular visual culture and new media. Images discussed range from the depiction of people and places to the invisible realms of pathogens and emotions, while topics include the messaging of disease prevention and containment in public health initiatives, the motivations of governments to ensure control, the criticism of authority in graphic satire, and the private experience of illness in the domestic realm. Essays explore biomedical conditions as well as the recurrent constructed social narratives of bias, blame, and othering regarding race, gender, and class that are frequently highlighted in visual representations. This volume offers a pictured genealogy of pandemic experience that has continuing resonance. The book will be of interest to scholars working in art history, visual studies, history of medicine, and medical humanities.

This book invites readers to step lightly into a transformative realm where the conventional narratives of pregnancy, motherhood, and femininity are defied, reshaped, and celebrated. In response to decades of limited portrayals of pregnant women and mothers as merely &‘ good,' &‘ bad,' or &‘ monstrous,' this anthology intervenes with a diverse array of contributions from scholars, artists, activists, and those who have lived the journey of motherhood. It brings forth a colourful mosaic of perspectives that push beyond the confines of societal norms, presenting images, writings, and creative expressions bursting with authenticity and power. This anthology is an affirmation, a celebration, and a transformative journey that invites all to join in reframing the pregnant body and the lived experiences of motherhood, and in to deeper engagements with maternal feminist writing and thought.

Dress and fashion are powerful visual means of communicating ideology, whether political, social or religious. From the communist values of equality, simplicity and solidarity exemplified in the Mao suit to the myriad of fashion protests of feminists such as French revolutionary women's demand to wear trousers, dress can symbolize ideological orthodoxy as well as revolt. With contributions from a wide range of international scholars, this book presents the first scholarly analysis of dress and ideology through accessible case studies. Chapters are organized thematically and explore dress in relation to topics including nation, identity, religion, politics and utopias, across an impressive chronological reach from antiquity to the present day. Dress & Ideology will appeal to students and scholars of fashion, history, sociology, cultural studies, politics and gender studies.

This essay collection focuses on enclosure, deception and secrecy in three spatial areas – the body, clothing and furniture. It contributes to the study of private life and explores the micro-history of hidden spaces. The contents of pockets may prove a surer index to their owner’s real thoughts than anything they say; a piece of furniture with ingenious mechanisms created to conceal secrets may also reveal someone’s attempts to break in and thus give away as much as it holds. Though the book’s focus is on particular material or imagined objects, taken as a whole it exemplifies a range of interdisciplinary encounters between history, literary criticism, art history, philosophy, psychoanalysis, sociology, criminology, archival studies, museology and curating, and women’s studies.

Bazaar Literature reorients our understanding of Victorian social reform fiction by reading it in light of the copious amount of literature generated for charity bazaars. Bazaars were ubiquitous during the nineteenth century, part of the vibrant and massive private sector response to a rapidly industrializing society. Typically organized and run by women, charity bazaars were often called "fancy fairs" since they specialized in ladies' hand-crafted "fancy" work. Indeed, they were a key method women used to intervene in political, social, and cultural affairs. Yet their conventional purpose—to raise money for charity—has led to their being widely overlooked and misunderstood. Bazaar Literature remedies these misconceptions by demonstrating how the literature written in conjunction with bazaars shaped the social, political, and literary movements of its time. This study draws upon a wide variety of texts printed to be sold at bazaars, including literature by Robert Louis Stevenson, Harriet Martineau, and Elizabeth Barrett Browning, alongside fictional depictions of fancy fairs by Charlotte Yonge, George Eliot, Frances Trollope, and Anthony Trollope. The book revises our understanding of the larger literary market in social reform fiction, revealing a parodic, self-critical strain that is paradoxically braided with strident political activism and its realist sensibilities.