Matthew S Presentation Of The Son Of David

"H. Daniel Zacharias presents a literary-critical analysis of the Gospel of Matthew and its interaction with Davidic tradition and use of Davidic typology. Throughout the narrative, the evangelist makes pervasive use of Davidic tradition from the Old Testament in his portrayal of Jesus. This begins from the first verse and the declaration that Jesus is the Son of David, and culminates in Jesus' usage of Psalm 22's Davidic lament on the cross. Davidic material is present throughout Matthew, in allusion, in specific citations, in thematic material. In addition, Matthew makes use of Davidic typology numerous times, with David as type and Jesus as anti-type. Zacharias shows how the use of Davidic material presents to the reader a scripturally-grounded redefinition of what it means for Jesus to be the Son of David: not as a violent militant leader, as some expected, but as a physical descendant of David, a healing shepherd, and a humble king. Within the Gospel, Matthew utilizes Davidic typology to show how the Son of David even has similar experiences as his royal predecessor. Even David's own words from the psalms are utilized as testimony to the legitimacy of Jesus as the Davidic Messiah."--Bloomsbury Publishing.

H. Daniel Zacharias presents a literary-critical analysis of the Gospel of Matthew and its interaction with Davidic tradition and use of Davidic typology. Throughout the narrative, the evangelist makes pervasive use of Davidic tradition from the Old Testament in his portrayal of Jesus. This begins from the first verse and the declaration that Jesus is the Son of David, and culminates in Jesus' usage of Psalm 22's Davidic lament on the cross. Davidic material is present throughout Matthew, in allusion, in specific citations, in thematic material. In addition, Matthew makes use of Davidic typology numerous times, with David as type and Jesus as anti-type. Zacharias shows how the use of Davidic material presents to the reader a scripturally-grounded redefinition of what it means for Jesus to be the Son of David: not as a violent militant leader, as some expected, but as a physical descendant of David, a healing shepherd, and a humble king. Within the Gospel, Matthew utilizes Davidic typology to show how the Son of David even has similar experiences as his royal predecessor. Even David's own words from the psalms are utilized as testimony to the legitimacy of Jesus as the Davidic Messiah.

H. Daniel Zacharias presents a literary-critical analysis of the Gospel of Matthew and its interaction with Davidic tradition and use of Davidic typology. Throughout the narrative, the evangelist makes pervasive use of Davidic tradition from the Old Testament in his portrayal of Jesus. This begins from the first verse and the declaration that Jesus is the Son of David, and culminates in Jesus' usage of Psalm 22's Davidic lament on the cross. Davidic material is present throughout Matthew, in allusion, in specific citations, in thematic material. In addition, Matthew makes use of Davidic typology numerous times, with David as type and Jesus as anti-type. Zacharias shows how the use of Davidic material presents to the reader a scripturally-grounded redefinition of what it means for Jesus to be the Son of David: not as a violent militant leader, as some expected, but as a physical descendant of David, a healing shepherd, and a humble king. Within the Gospel, Matthew utilizes Davidic typology to show how the Son of David even has similar experiences as his royal predecessor. Even David's own words from the psalms are utilized as testimony to the legitimacy of Jesus as the Davidic Messiah.

Why does Matthew append 'and his brothers' to Judah and Jechoniah (1:2, 11)? Secondly, why does Matthew include the following four annotations: 'and Zerah by Tamar', 'by Rahab', 'by Ruth', and 'by the [wife] of Uriah' (1:3-6)? Jason B. Hood uses a composition critical approach in which he examines biblical genealogies and 'summaries of Israel's story' in order to shed light on these features of Matthew's gospel. Hood asserts that he addition of 'and his brothers' recalls Jesus' royal role. Judah and Jechoniah in Second Temple literature are both understood to have reversed their wickedness and earned royal status by self-sacrifice, perhaps pointing to the self-sacrifice of Jesus for his brothers before his full enthronement. A review of scholarly explanations of the significance of the 'four (five) women' in the genealogy, unearths an overlooked interpretation - Matthew does not name four women in 1:3-6 but four Gentiles (Tamar, Rahab, Ruth and Uriah) traditionally celebrated as righteous.

From beginning to end, the very structure of the Gospel of Matthew emphasizes that Jesus is the Son of God. At climactic points Jesus is so identified—by Peter, by a Roman centurion, by Jesus himself, and by God the Father. With The Gospel of the Son of God, David Bauer provides a comprehensive introduction to this Gospel that has been so foundational to the Christian church. Arguing that the nature of Matthew itself should provide us with the framework for its study, he presents a holistic inductive approach with a literary, theological, and canonical focus. In the first section on orientation, Bauer explores issues of genre, interpretive methods, authorship, audience, and literary structure. Then he moves to interpretation, guiding readers through the meaning of sections of the text. Finally, the reflection section synthesizes and develops major theological themes emerging from the interpretation, including Christology, salvation history, eschatology, and discipleship. While providing a sound basis for the study of Matthew, Bauer goes beyond typical introductory issues to draw out the rich theological vision of the Gospel. His careful scholarship and clear exposition will make this a valuable resource for college and seminary students and pastors.

Drawing on David texts, Matthew makes the narrative case for an unexpected messiah--one who does not kill but is instead killed by the Romans.

Although the Gospel of Matthew emphasizes Jesus as the son of David, no one has systematically investigated how 1-2 Samuel influence Matthew's portrayal of Jesus as the son of David. This work addresses that lacuna and shows how the sustained use of 1-2 Samuel in Matthew evokes the themes of mercy and righteousness as the hallmarks of a proper Davidic shepherd. The book's systematic intertextual and narrative approach offers another way to understand Matthew’s Christology and portrayal of the kingdom of heaven. It helps the reader appreciate the justice-focused nature of Jesus’ rule and its religious and political implications.

Matthew's Gospel is the first—and perhaps the most important—single document of the New Testament. In it you will find the fullest and most systematic account of the birth, life, teaching, death, and resurrection of the founder of Christianity, Jesus the Messiah. In this Bible Speaks Today volume, Michael Green shows how this very Jewish Gospel portrays the power and purpose of Jesus' life and work, which was to bring light to all nations. Matthew records Jesus as Messiah, Son of God, Son of David, Son of Man, and supremely as God returning to Jerusalem as judge and redeemer. The consequences of this steady focus are as relevant now as then. Now more than ever we need to hear Matthew's emphasis on the unity of God's revelation old and new, its teaching on the life of discipleship, its exploration of the meaning of the kingdom of heaven, and its insights into the people of the Messiah, the end of the world, and the universality of the Good News. Green offers introductory material on the author of Matthew, the readers to whom the Gospel was originally written, the popularity of the Gospel, and its structure and themes. He then provides a passage-by-passage exposition of Matthew, paying attention to the application of the text as well as its interpretation. A study guide follows the exposition and will help you to further ponder and practice what this Gospel teaches you about Jesus and your place in the kingdom of Heaven. This new edition includes updated language and current NIV Scripture quotations throughout.