Migration And The Global Landscapes Of Religion

This book draws upon case studies of the Congolese Christian diaspora in the UK and US and an ethnography of religious urbanization in the Democratic Republic of Congo (DRC) to explore the making of religious spaces and moral landscapes in an era of globalization. Religion is a key aspect of the community, social and political life of Congolese migrants - many of whom have to address the predicaments of displacement, relocation and the status of being 'a minority within a minority', as Francophone black African migrants in English-speaking countries. The book demonstrates the role of religion in the production of moral worlds and the ways in which for Congolese Christians this process both results from and facilitates a process of 'regrounding' in the midst of ambivalent urban environments. Through a multi-sited ethnography the book also examines the impact of transnational religious practices on development and city-making in the homeland, in a context of increasing informalization and infrastructural deficit. Drawing on extensive ethnographic data, David Garbin captures the nuances of a complex and changing social, political and religious landscape for Congolese migrants relying on the construction of moral worlds and revealing the role of a range of connections but also disconnections between diaspora and homeland across multiple scales. An essential resource for scholars and researchers interested in the intersections of religion, migration and urbanization in both Global North and Global South contexts.

This book draws upon case studies of the Congolese Christian diaspora in the UK and US and an ethnography of religious urbanization in the Democratic Republic of Congo (DRC) to explore the making of religious spaces and moral landscapes in an era of globalization. Religion is a key aspect of the community, social and political life of Congolese migrants – many of whom have to address the predicaments of displacement, relocation and the status of being 'a minority within a minority', as Francophone black African migrants in English-speaking countries. The book demonstrates the role of religion in the production of moral worlds and the ways in which for Congolese Christians this process both results from and facilitates a process of 'regrounding' in the midst of ambivalent urban environments. Through a multi-sited ethnography the book also examines the impact of transnational religious practices on development and city-making in the homeland, in a context of increasing informalization and infrastructural deficit. Drawing on extensive ethnographic data, David Garbin captures the nuances of a complex and changing social, political and religious landscape for Congolese migrants relying on the construction of moral worlds and revealing the role of a range of connections but also disconnections between diaspora and homeland across multiple scales. An essential resource for scholars and researchers interested in the intersections of religion, migration and urbanization in both Global North and Global South contexts.

This innovative volume introduces readers to a variety of disciplinary and methodological approaches used to examine the intersections of religion and migration. A range of leading figures in this field consider the roles of religion throughout various types of migration, including forced, voluntary, and economic. They discuss examples of migrations at all levels, from local to global, and critically examine case studies from various regional contexts across the globe. The book grapples with the linkages and feedback between religion and migration, exploring immigrant congregations, activism among and between religious groups, and innovations in religious thought in light of migration experiences, among other themes. The contributors demonstrate that religion is an important factor in migration studies and that attention to the intersection between religion and migration augments and enriches our understandings of religion. Ultimately, this volume provides a crucial survey of a burgeoning cross-disciplinary, interreligious, and global area of study.

Migration has become a defining feature of the contemporary age. It has brought about significant changes in political, economic, social, and religious landscapes. This volume explores a question that has been little considered to date: how are churches being transformed in the face of global migration? The book features contributors from diverse national, denominational, cultural, professional, and linguistic backgrounds. Their essays reveal the ways in which migrants and the phenomenon of migration expose longstanding gaps and failings within Christian communities. However, the prevalence of migration and migrants simultaneously opens up fresh possibilities for churches to grow, renew, becoming more authentic, dynamic, and diverse. Church in an Age of Global Migration presents a collage of embodied ecclesial practices, understandings, and realities that have emerged and are continuing to develop in the face of global migration. Committed to transnational and ecumenical dialogue, and to integrating practical and theoretical perspectives, this volume is the first to offer an in-depth analysis of the ways in which churches are being changed by migrants.

The painful reality faced by refugees and migrants is one of the greatest moral challenges of our time, in turn, becoming a focus of significant scholarship. This volume examines the global phenomenon of migration in its theological, historical, and socio-political dimensions and of how churches and faith communities have responded to the challenges of such mass human movement. The contributions reflect global perspectives with contributions from African, Asian, European, North American, and South American scholars and contexts. The essays are interdisciplinary, at the intersection of religion, anthropology, history, political science, gender and post-colonial studies. The volume brings together a variety of perspectives, inter-related by ecclesiological and theological concerns.

This volume contains an Open Access Chapter. Children and Youths' Migration in a Global Landscape interrogates how transnational mobility shapes the lives of the relatively young, and addresses questions that encourage us to consider what it means to be a transnationally mobile child or youth in the 21st century.

Mobile Bodies, Mobile Souls engages the complex relationship between family, religion and migration. Following '9/11', much research on migrants in western societies has focused on the public and political dimensions of religion. This volume starts out 'from below', exploring how religious ideas and practices take form, are negotiated and contested within the private domain of the home, household and family. Bringing together ethnographic studies from different parts of the world, it explores the role of religious ideas and practices in migrants' efforts to sustain, create and contest moral and social orders in the context of their everyday life. The ethnographic analyses show how religious practices and imaginaries both enable engagement with new social settings and offer a means of connecting and reconnecting with people and places left behind. Offering a comparative perspective on the varying ways in which religious practices and notions of relatedness interconnect and shape each other, the book sheds new light on a comtemporary global world inhabited by mobile bodies and souls.

Focusing on migration and mobility, this edited collection examines the religious landscape of Brazil as populated and shaped by transnational flows and domestic migratory movements. Bringing together interdisciplinary perspectives on migration and religion, this book argues that Brazil’s diverse religious landscape must be understood within a dynamic global context. From southern to northern Europe, through Africa, Japan and the Middle East, to a host of Latin American countries, Brazilian society has been influenced by immigrant communities accompanied by a range of beliefs and rituals drawn from established ‘world’ religions as well as alternative religio-spiritual movements. Consequently, the formation and profile of ‘homegrown’ religious communities such as Santo Daime, the Dawn Valley and Umbanda can only be fully understood against the broader backdrop of migration. Contributors draw on the case of Brazil to develop frameworks for understanding the interface of religion and migration, asking questions that include: How do the processes and forces of re-territorialization play out among post-migratory communities? In what ways are the post-transitional dynamics of migration enacted and reframed by different generations of migrants? How are the religious symbols and ritual practices of particular worldviews and traditions appropriated and re-interpreted by migrant communities? What role does religion play in facilitating or impeding post-migratory settlement? Religion, Migration and Mobility engages these questions by drawing on a range of different traditions and research methods. As such, this book will be of keen interest to scholars working across the fields of religious studies, anthropology, cultural studies and sociology.