Mind Image

Kosslyn makes an impressive case for the view that images are critically involved in the life of the mind. In a series of ingenious experiments, he provides hard evidence that people can construct elaborate mental images, search them for specific information, and perform such other internal operations as mental rotation.

What do Americans think about Mormons - and why do they think what they do? This is a story where the Osmonds, the Olympics, the Tabernacle Choir, Evangelical Christians, the Equal Rights Amendment, Sports Illustrated, and even Miss America all figure into the equation. The book is punctuated by the presidential campaigns of George and Mitt Romney, four decades apart. A survey of the past half-century reveals a growing tension inherent in the public's views of Mormons and the public's views of the religion that inspires that body.

Image Transformations of the Brain-Mind is his latest book that addresses basic questions about SELF and CONSCIOUSNESS. Dr. Just has two major concerns—how the mind emerges from its fetal beginning and matures through adulthood to enable free will (the Supervening SELF) and how sensory image transformations of the brain-mind lead to subjective experience. This book shares numerous insights into: • Virtually transformed sensory images that feel like a little person (homunculus) in our brains. • How the Physical-SELF is transformed into the Virtual-SELF. • How the SELF in dreams feels just as real as it does in waking. • The author’s dream classifications according to type of sensory experience. • Transformative brain-mind images that underlie altered mental states and various religious experiences. • How dream memories and the 24-hour mind become waking déjà vu experiences. • Psychological and philosophical questions of autonomy and determinism.

In Augustine and Plotinus: the Human Mind as Image of the Divine Laela Zwollo explores the doctrines of the image of God (the human soul or intellect) of two of the most influential thinkers of late antiquity: the Christian Augustine of Hippo and the Neo-Platonist Plotinus.

This book develops a theory of the nature of the cinematic medium, of the psychology of film viewing, and of film narrative.

A philosophical inquiry into the strengths and weaknesses of theism and naturalism in accounting for the emergence of consciousness, the visual imagination and aesthetic values. The authors begin by offering an account of modern scientific practice which gives a central place to the visual imagination and aesthetic values. They then move to test the explanatory power of naturalism and theism in accounting for consciousness and the very visual imagination and aesthetic values that lie behind and define modern science. Taliaferro and Evans argue that evolutionary biology alone is insufficient to account for consciousness, the visual imagination and aesthetic values. Insofar as naturalism is compelled to go beyond evolutionary biology, it does not fare as well as theism in terms of explanatory power.

The papers in this volume discuss the current status of the cognitive/neuroscience synthesis in research on vision, whether and how linguistics and neuroscience can be integrated, and how integrative brain mechanisms can be studied through the use of noninvasive brain-imaging techniques. Recent attempts to unify linguistic theory and brain science have grown out of recognition that a proper understanding of language in the brain must reflect the steady advances in linguistic theory of the last forty years. The first Mind Articulation Project Symposium addressed two main questions: How can the understanding of language from linguistic research be transformed through the study of the biological basis of language? And how can our understanding of the brain be transformed through this same research? The best model so far of such mutual constraint is research on vision. Indeed, the two long-term goals of the Project are to make linguistics and brain science mutually constraining in the way that has been attempted in the study of the visual system and to formulate a cognitive theory that more strongly constrains visual neuroscience. The papers in this volume discuss the current status of the cognitive/neuroscience synthesis in research on vision, whether and how linguistics and neuroscience can be integrated, and how integrative brain mechanisms can be studied through the use of noninvasive brain-imaging techniques. Contributors Noam Chomsky, Ann Christophe, Robert Desimone, Richard Frackowiak, Angela Friederici, Edward Gibson, Peter Indefrey, Masao Ito, Willem Levelt, Alec Marantz, Jacques Mehler, Yasushi Miyashita, David Poeppel, Franck Ramus, John Reynolds, Kensuke Sekihara, Hiroshi Shibasaki

This collection of brief essays and still briefer commentaries is a personal reflection on some topics that have been thematic in the development of my theoretical work. These essays are not meant to extend the theory into yet-uncharted territory, but rather to draw out some of its implications for clinical neuroscience, philosophy of mind, and everyday life. The point of view guiding these reflections can be found in prior works, but the discerning reader will not fail to see a departure from current models of mind and brain based on circuit board diagrams, modular and computational theories that conflict with a processual account in which the mind/brain is more like a living organism. This perspective, which is often at odds with common sense and folk psychology, has particular relevance to our concepts of the self, the inner life, subjective time, adaptive process, and the world represented in perception.