Ministry At The Margins

Profound and practical spiritual insights on cross-cultural ministry and mission, at home and abroad.

For centuries women, youth, and the poor have been seen as objects of Christian ministry, but rarely as those who do ministry themselves. This is so much the case that in some quarters today ministry and mission are bad words, reeking of older and paternalistic models of Christian "service." In this challenging book, Cheryl Sanders demonstrates how mission can be updated. Far from being regressive or irrelevant in a multicultural, nonpatriarchal world, Christian mission can come alive when it is not just ministry to but ministry by marginalized groups seeking justice. Ministry at the Margins is an important Christian ethicist's rousing call to "find grace to articulate a theology of inclusion and to establish inclusive practices and multicultural perspectives that harmonize with the gospel we preach and honor the Christ we proclaim." Essential reading for pastors, church leaders, students, urban missionaries, and campus ministers.

The author issues a call for the church to update the idea of ministry and mission by moving away from condescension and towards inclusion of marginalized groups seeking justice.

David A. Shank has been reflecting on the mission of the church from an Anabaptist perspective for more than half a century. His writings represent among the best biblical, theological, and missiological study on the matter, shaped by two primary contexts—Europe and Africa—where his ministry took place. This collection will be of particular interest to global church leaders wanting to know more about how to contextualize the gospel message; to mission and church historians interested in examining how missiological thought and practice evolves over time; and to pastors, students, and mission workers seeking insights from a wise elder as they serve the church through its mission efforts in the twenty-first century.

Standing in the Margin consists of 12 small-group study sessions for adults to challenge individuals and congregations to stand with those who have the least. With care and insight based on their years of experience, Mulligan and Burrow explore the biblical and theological roots of ministry with the poor, disenfranchised, and others who live in the margins, and offer practical, hands-on help for how to minister with--not to--those who live and work at the edge of society.

Good News Unpacked Jesus is our ultimate model for finding identity, acceptance, and legitimacy from the Father. As we pull back the curtain on His life, we discover that Jesus knows what it’s like to be marginalized. He understands how it feels to have society shove you to the side, to not really be accepted, and in the end to be totally rejected. He can identify with life in the margins because when God came to earth in the person of Jesus Christ, He landed in the margins. On purpose. And He chose to land there because it’s in the margins that broken lives get mended, prisoners are set free, and the poor hear the Good News. Reimagine Your Life Welcome to the crowded margins of life. It’s a place where normal people don’t feel normal. Where the daily grind drowns out the soft cry within that says, “I do not have it together.” Where just beneath the surface we long for meaning and—dare we hope?—wholeness. Rick McKinley writes from experience: Only God can rescue a person from the margins. Why? Because when He came to earth in the person of Jesus Christ, in the margins is where he landed. On purpose. To find you. Don’t wait till you get yourself together. Meet Jesus in the margins just as you are, and reimagine your life through the lens of His transforming love. Story Behind the Book This book was birthed out of Rick’s ministry at Imago Dei Community Church. Rick’s heart is to communicate God’s Word in an understandable way to those who are outside the reach of traditional churches. He often calls this “unpacking the gospel”—a gospel he sees as the predominant theme in all of Scripture. Rick says the kind of people he ministers to “are not afraid of the language of theology, but the theological ideas need to be brought down from the mountain.”