Mirror Of The Simple Soul

This edition of The Mirror of the Simple Soul was originally published in 1927. At that time the author of the manuscript was unknown. It has since been attributed to Marguerite Porete, a French mystic. She was burnt at the stake for heresy in Paris in 1310 after a lengthy trial, after refusing to remove her book from circulation or recant her views. The book is cited as one the primary texts of the medieval Heresy of the Free Spirit. Porete's life is recorded only in accounts of her trial for heresy, at which she was condemned to be burnt at the stake. She is associated with the Beguine movement, and was therefore able to travel fairly freely. Until 1946, it was not even known that she was the writer of the Mirror, which had been published anonymously since her death. The title of Porete's book refers to the simple soul which is united with God and has no will other than His. Porete's vision of the Soul is of ecstatic union with God, moving in a state of perpetual joy and peace. Porete argues that the Soul in such a sublime state is above the demands of ordinary virtue, not because virtue is not needed but because in its state of union with God virtue becomes automatic. As God can do no evil and cannot sin, the exalted/Annihilated soul, in perfect union with Him, no longer is capable of evil or sin.

This edition of The Mirror of the Simple Soul was originally published in 1927. It has since been attributed to Marguerite Porete, a French mystic. She was burnt at the stake for heresy in Paris in 1310 after a lengthy trial. The book is cited as one the primary texts of the medieval Heresy of the Free Spirit.

We know very little about Marguerite Porete, only that she was a beguine from Hainaut who was burned at the stake as a relapsed heretic in 1310. She might have been a solitary itinerant beguine who expounded her teachings to interested listeners.

This first book-length study of Marguerite Porete's important mystical text, The Mirror of Simple Souls, examines Porete's esoteric and optimistic doctrine of annihilation—the complete transformative union of the soul into God—in its philosophical and historical contexts. Porete was burned at the stake as a relapsed heretic in 1310. Her theological treatise survived the flames, but it circulated anonymously or under male pseudonyms until 1946, and her message endures as testament to a distinctive form of medieval spirituality. Robinson begins by focusing on traditional speculations regarding the origin, nature, limitations, and destiny of humankind. She then examines Porete's work in its more immediate historical and literary contexts, focusing on the ways in which Porete conceptualizes and expresses her radical doctrine of annihilation through contemporary metaphors of lineage and nobility.

In his first book composed in English, Rémi Brague maintains that there is a fundamental problem with modernity: we no longer consider the created world and humanity as intrinsically valuable. Curing Mad Truths, based on a number of Brague's lectures to English-speaking audiences, explores the idea that humanity must return to the Middle Ages. Not the Middle Ages of purported backwardness and barbarism, but rather a Middle Ages that understood creation—including human beings—as the product of an intelligent and benevolent God. The positive developments that have come about due to the modern project, be they health, knowledge, freedom, or peace, are not grounded in a rational project because human existence itself is no longer the good that it once was. Brague turns to our intellectual forebears of the medieval world to present a reasoned argument as to why humanity and civilizations are goods worth promoting and preserving. Curing Mad Truths will be of interest to a learned audience of philosophers, historians, and medievalists.

"Who in the world am I?" The Enneagram is like a mirror, reflecting dimensions of ourselves that are sometimes hard to see. In this helpful guide, spiritual director and Enneagram teacher Alice Fryling offers an introduction to each number of the Enneagram and their respective triads. More than just helping us discern our number, this book relates the Enneagram to our spiritual journey, as a way to identify our gifts as well as our blind spots. With Scripture meditations and questions for reflection and discussion, Mirror for the Soul offers a new perspective on our unique temperament so that we might know and extend God's grace more fully. Knowledge of the Enneagram leads us into more authentic self-awareness, richer relationships, and deeper places in the soul where we can worship God in truth and grace.

There existed no English-language scholarly introduction to Marguerite Porete or The Mirror of Simple Souls until now. Current interest in both and the implications her book has on medieval scholarship make a collection such as this companion ideal.

Spiritual seekers throughout history have sought illumination through solitary contemplation. In the Christian tradition, medieval England stands out for its remarkable array of hermits, recluses, and spiritual outsiders—from Cuthbert, Godric of Fichale, and Christina of Markyate to Richard Rolle, Julian of Norwich, and Margery Kempe. In The Secret Within, Wolfgang Riehle offers the first comprehensive history of English medieval mysticism in decades—one that will appeal to anyone fascinated by mysticism as a phenomenon of religious life. In considering the origins and evolution of the English mystical tradition, Riehle begins in the twelfth century with the revival of eremitical mysticism and the early growth of the Cistercian Order in the British Isles. He then focuses in depth on the great mystics of the fourteenth and fifteenth centuries—Richard Rolle (the first great English mystic), the author of The Cloud of Unknowing, Walter Hilton, Margery Kempe, and Julian of Norwich. Riehle carefully grounds his narrative in the broader spiritual landscape of the Middle Ages, pointing out both prior influences dating back to Late Antiquity and corresponding developments in mysticism and theology on the Continent. He discusses the problem of possible differences between male and female spirituality and the movement of popularizing mysticism in the late Middle Ages. Filled with fresh insights, The Secret Within will be welcomed especially by teachers and students of medieval literature as well as by those engaged in historical, theological, philosophical, cultural, even anthropological and comparative studies of mysticism.