Missionary Societies And The Fortunate Subversion Of The Church

Africa was not evangelized by the European (and American) churches, but by the European (and American) mission societies, a process that thoroughly changed the religious geography of Africa. This book traces the origin of this change to William Carey, who proposed in 1792 to make the mission society as a voluntary association the "Means" to propagate the Gospel. The mission societies did what the churches could not have done. In this seminal paper Andrew Walls explores this often forgotten feature of missionary history.

Africa was not evangelized by the European (and American) churches, but by the European (and American) mission societies, a process that thoroughly changed the religious geography of Africa. This book traces the origin of this change to William Carey, who proposed in 1792 to make the mission society as a voluntary association the "Means" to propagate the Gospel. The mission societies did what the churches could not have done. In this seminal paper Andrew Walls explores this often forgotten feature of missionary history.

This work introduces Walls's work and explores its wide-ranging implications for the understanding of history, mission, the formative place of Africa in the Christian story, and the cross-cultural transmission of faith.

Lesslie Newbigin (1909-1998) was one of the seminal theologians of mission in the twentieth century, and perhaps the most important in the English-speaking world. His thinking was anchored in the practice of mission: he was a missionary in India, a bishop of the Indian church, and a leader in emerging international mission structures. In his late years, he pioneered research on how the gospel could engage with Western culture. For many he is the founding father of the missional church movement. This book is the first to address the crucial role Newbigin played in shaping ecumenical thinking on mission during the twentieth century, filling an important gap in our knowledge of the development of twentieth-century missional theology. It does so by seeking to answer a central question in Newbigin's thinking: How does "mission" relate to "church"? Taking the integration of the International Missionary Council with the World Council of Churches as its central focus, this book provides a unique history of crucial events in the ecumenical movement. But more importantly, through a study of Newbigin's role in the theological debate, this book demonstrates how missional theology evolved during the postwar period when there was a "sea change" in understandings both of mission and church.

Jesus is present here and now, Christians have always affirmed. But how are we to understand his present activity in a challenging, post-Christian context? In what ways is he at work in our congregational worship, pastoral care, preaching—and even our board meetings? At a time when many feel uncertain about the future of the church, What Is Jesus Doing? brings together leading thinkers in pastoral theology, homiletics, liturgical theology, and missiology in a compelling resource for pastors and theologians. Emphasizing the reality of Jesus both as the resurrected, ascended Christ and as present and active today, the contributors consider how to recognize the divine presence and join in what God is already doing in all areas of church ministry. Contributors include: David Fergusson Dwight J. Zscheile Scott J. Hagley Craig Barnes Roger Owens Anthony B. Robinson Will Willimon Andrew Root John D. Witvliet Nicholas Wolterstorff Angela Dienhart Hancock Trygve D. Johnson With deep theological reflection, personal stories, and practical suggestions, this interdisciplinary conversation invites leaders to remember that the church is first of all God's project, not ours—and that this truth should fill us with hope.

The volume constitutes Klaus Fiedler's crowning contribution to scholarship. Essays in the first half of the book focus on Malawian Christianity and how contrasting Powers, Gospel and Secular, engage each other, creating social, political and cultural conflict in the process. In the second half, Fiedler examines general missiological themes. These essays provide a broader missiological background, offering a theoretical framework necessary for appreciating the essays in the first half. He concludes with a chapter that reviews selected seminal books on themes under study. Throughout the volume Fiedler applies the "restorationist revival theory" he constructed in The Story of Faith Missions, an earlier 1994 work putting emphasis on non classical missions and churches, not systematically covered in earlier scholarship. This volume, the first of its kind on Malawian Christianity, will long remain an indispensable text for those interested in Missiology and Malawian Christianity.

Costly Communion explores a variety of twentieth century Anglican theological responses to concerns regarding Eucharistic doctrine and church order in both English and African contexts and seeks to provide insight into the current divisions confronting the Anglican Communion.