Modern Man

Draws on archival research and new interviews to present a biography of the renowned architect, shedding light on the details of his most important projects, his artistic process, and his complicated legacy.

Mountaineering has served as a metaphor for civilization triumphant. A fascinating study of the first ascents of the major Alpine peaks and Mt. Everest, The Summits of Modern Man reveals the significance of our encounters with the world’s most forbidding heights and how difficult it is to imagine nature in terms other than conquest and domination.

This is the seventh book in a progressive series based on the revelations of consciousness research. It describes in detail how to discern not only truth from falsehood but also the illusion of appearance from the actual core of reality. The text explains how to differentiate perception from essence, and thereby enables the reader to resolve the ambiguities and classical riddles that have challenged mankind for centuries and baffled the best minds in history. While modern technologies have provided a phethora of new toys and conveniences, the basic problems of daily existence remain. This book provides the tools to survive and regain fundamental autonomy and inner harmony while living with the complexities of the modern world.

The Image of Modern Man in T. S. Eliot's Poetry The book , presents an original understanding of The Image of Modern Man in T. S. Eliots complex and difficult poems in an easy and understandable way. Eliots vision of the Modern Man and the modern world is depicted throughout Eliots most well-known poems. Eliot was criticized by some critics for the quality of his work. The aim of this book is to show what an excellent and successful writer he is, to reveal the value and the contemporaneity of his work. His poetry is highly evaluated for its unique way of depicting the Modern humanity by realizing their problems as well as finding solutions for them. The book is a great help not only for students, but also for researchers as the writer has spent much time in reading Eliots Poems. He has also written an ample introduction about modernism, modernity, modern literature and modern poetry, which might be enough to understand the rise of modern poetry. ... All of Eliots poems especially The Waste Land has presented readers with all the aspects of the modern life. Life is depicted as a mirror, broken and shattered into pieces as it is clear in the different parts of the poem. Eliot unlike many poets did not leave the modern man lost in despair but he finds them, their peace of mind by having a true and stable faith as well as their turning to God. The only solution for the entire problems of modern man is to turn to God and neglect the world that completely occupied them spiritually. ...Modern man has lost his values especially women by only looking after children, many of them turned to prostitution because they did not have any source of income; therefore, they used that as a way to earn money to maintain life. These are the characteristics of the modern city, which are shared by all the countries, especially Europe. Eliot insists on the necessity of turning from world to God. He believed that God can solve their problems, because man or any other earthly power could not change that gloomy and aimless life, which modern man complained against.

The man of our time does not know how to pray, writes the French theologian Jacques Ellul, "but much more than that, he has neither the desire nor the need to do so. He does not find the deep source of prayer within himself. I am acquainted with this man. I know him well. It is I, myself." Out of this common experience, the prominent social critic and former resistance leader makes a searing analysis of man's alienation from God, and traces the reasons for praying or not praying. With razor-like statements, he cuts through the weaknesses of much traditional praying and, in the end, offers a strong and positive program for praying in today's troubled times.

". . . a remarkable book. . . . A most penetrating study of education." --Saturday Review of Literature ". . . an admirable defense of the critical mind in education . . . Sidney Hook is among the the Children of the Light, that is to say, of the Enlightenment." --Albert Guerard, New York Herald Tribune ". . . Mr. Hook has put his finger . . . upon the profound fallacy of most of the current attempts to 'reorganize' higher education . . . exciting reading" --Howard Mumford Jones, New York Times ". . . needed by anyone who wishes to have a comprehensive view of the problems of modern education." --Wendell Johnson, Chicago Sun "Sidney Hook brings . . . a new high standard of sanity and clarity. . . . For sheer excellence of logic, and for magic of comprehensiveness, the book is head and shoulders above all recent competitors." --William Randel, St. Louis Post-Dispatch ". . . a fine book . . . it has the advantage of Mr. Hook's dissecting mind, operating with the cleanness of a surgical instrument." --Jerome Nathanson, The New Republic "Wisely sane." --John Dewey

Hasidism, a controversial, mystical-religious movement of Eastern European origin, has posed a serious challenge to mainstream Judaism from its earliest beginnings in the middle of the eighteenth century. Decimated by the Holocaust, it has risen like a phoenix from the ashes and has reconstituted itself as a major force in the world of ultra-Orthodox Judaism. Philosopher Martin Buber found inspiration in its original tenets and devoted much of his career to making its insights known to a wide readership. First published in 1958, Hasidism and Modern Man examines the life and religious experiences of Hasidic Jews, as well as Buber's personal response to them. From the autobiographical "My Way to Hasidism," to "Hasidism and Modern Man," and "Love of God and Love of Neighbor," the essays span nearly half a century and reflect the evolution of Buber’s religious philosophy in relation to the Hasidic movement. Hasidism and Modern Man remains prescient in its portrayal of a spiritual movement that brings God down to earth and makes possible a modern philosophy in which the human being becomes sacred.