Modernity And The Dilemma Of North American Anglican Identities 1880 1950

Katerberg (history, Calvin College, Michigan) describes the life and work of five leaders of the Anglican Church in Canada and the Episcopal Church in the U.S. from the late-19th to the mid-20th century. He explores the ways in which these leaders used a shared religious language and theology to create a cultural framework offering a clear identity and purpose for the members of their communities. Coverage includes the relationship between evangelicalism, liberalism, and anglo-catholicism; the impact of modernity on Anglican traditions of spirituality; a comparison of Canadian and U.S. perspectives; and a critique of the secularization model in favor of a view of religion within the realms of modernity and competing cultural identities. c. Book News Inc.

The story of Episcopalians in America is the story of an influential denomination that has furnished a large share of the American political and cultural leadership. Beginning with the Episcopal Church's roots in sixteenth-century England, The Episcopalians offers a fresh account of its rise to prominence. Chronologically arranged, it traces the establishment of colonial Anglicanism in the New World through the birth of the Episcopal Church after the Revolution and its rise throughout the nineteenth century, ending with the complex array of forces that helped shape it in the 20th century and the consecration of Gene Robinson in 2003. The authors focus not only on the established leadership of the church but also to the experience of lay people, the form and function of sacred space, the evolution of church parties and theology, relations with other Christian communities, and the evolving ministries of women and minorities.

Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable reference work on all aspects of the Christian Church. It contains over 6,500 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, from theology; churches and denominations; patristic scholarship; and the bible; to the church calendar and its organization; popes; archbishops; other church leaders; saints; and mystics. In this new edition, great efforts have been made to increase and strengthen coverage of non-Anglican denominations (for example non-Western European Christianity), as well as broadening the focus on Christianity and the history of churches in areas beyond Western Europe. In particular, there have been extensive additions with regards to the Christian Church in Asia, Africa, Latin America, North America, and Australasia. Significant updates have also been included on topics such as liturgy, Canon Law, recent international developments, non-Anglican missionary activity, and the increasingly important area of moral and pastoral theology, among many others. Since its first appearance in 1957, the ODCC has established itself as an essential resource for ordinands, clergy, and members of religious orders, and an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.

The Disruption of Evangelicalism is the first comprehensive account of the evangelical tradition across the English-speaking world from the end of the nineteenth to the mid-twentieth century. It offers fresh perspectives on conversionism and the life of faith, biblical and theological perspectives, social engagement, and mission. Tracing these trajectories through a period of great turbulence in world history, we see the deepening of an evangelical diversity. And as events unfold, we notice the spectrum of evangelicalism fragments in varied and often competing strands. Dividing the era into two phases—before 1914 and after 1918—draws out the impact of the Great War of 1914–18 as evangelicals renegotiated their identity in the modern world. By accenting his account with the careers of selected key figures, Geoffrey Treloar illustrates the very different responses of evangelicals to the demands of a critical and transitional period. The Disruption of Evangelicalism sets out a case that deserves the attention of both professional and arm-chair historians.

From the first worship services onboard English ships during the sixteenth century to the contentious toughmindedness of early clergymen to current debates about sexuality, Alan L. Hayes provides a comprehensive survey of the history of the Canadian Anglican Church. Unprecedented in the annals of Canadian religious history, it examines whether something like an Anglican identity emerged from within the changing forms of doctrine, worship, ministry, and institutions. With writing that conveys a strong sense of place and people, Hayes ultimately finds such an identity not in the relatively few agreements within Anglicanism but within the disagreements themselves. Including hard-to-find historical documents, Anglicans in Canada is ideal for research, classroom use, and as a resource for church groups.

Despite her trailblazing efforts to represent the work of Canadian writers to publishers in North America and abroad, Doris Hedges (1896-1972), the Montreal author who started Canada's first literary agency in 1946, is routinely excluded from Canadian literary histories. In Who Was Doris Hedges? Robert Lecker provides a detailed account of her remarkable career. Hedges published several novels, short stories, and books of poetry, moved in Montreal literary circles, did a stint as a radio broadcaster, and provided reports to the Wartime Information Board during the Second World War, possibly as an American spy. She lived a privileged life in the Golden Square Mile district of downtown Montreal with her husband, Geoffrey Hedges, a member of the Benson and Hedges tobacco empire. The more one uncovers about Hedges's life, the more one discovers a courageous figure who was exploring many of the conflicted issues of her day: the rise of juvenile delinquency, the suppression of female sexuality, the place of women in business and finance, and the difficulties confronting the publishing industry in the years leading up to and following the war. Mixing lively biographical commentary with literary analysis, Who Was Doris Hedges? is a vivid account of a writer's life and concerns during a period when Canada's literature was coming of age.

From the 1880s to the outset of World War I, the best-known American evangelists held hundreds of revival meetings in cities across Canada. Over a million and a half Canadians gathered in churches, roller rinks, halls, theatres, factories, and even saloons to hear the likes of D.L. Moody, Sam Jones, Sam Small, Reuben Torrey, and J. Wilbur Chapman preach a particular brand of American revivalism. While at first these meetings were as successful in Canada as they were in the US, by the second decade of the twentieth century the support of Canadian Protestant leaders for revivalism had diminished. The American evangelists inspired their largely working-class listeners by talk of personal salvation, but, Eric Crouse argues, in an increasingly secular climate this inspiration did not lead them to become church members. The Canadian church leadership thus came to see the revival experience as costly and ineffective.

A detailed look at the history of Christian fundamentalism in the United Kingdom during the twentieth-century, examining the inter-relation between fundamentalism and evangelical theology. Using detailed empirical evidence the authors challenge generalisations and enable a more nuanced understanding of the roots of fundamentalism today.