Moral Evil And Redemptive Suffering

"This excellent, balanced, comprehensive, representative, and scholarly useful text lives up to the expectations of those acquainted with Anthony Pinn's work and will impress others who might be coming to the subject matter of African-American religious thought and issues of theodicy in the black tradition for the first time."--Sandy Dwayne Martin, University of Georgia This book, a collection of nineteenth- and twentieth-century documents by African-Americans, traces the progression of black Christian theology's dominant response to the dilemma of evil in a God-protected world: the notion of suffering as redemptive. As the first extensive historical treatment of the problem of evil in African- American religious thinking, this anthology consists in great part of primary documents authored by a range of black theologians, speaking for themselves on theodicy. Supplemented by the editor's analyses of redemptive-suffering arguments and their consequences for black Christian thought and practice, the selections trace the historical development of a primary strand of African-American theology. The authors challenge traditional understandings of radical black religious thought and point out contradictions inherent in the words of black religious leaders. Documents show that black religions historically regarded as progressive have at their theological core an understanding of human suffering as redemptive. The most significant writings by African-American thinkers in this area have been compiled along cross-denominational and doctrinal lines. They include documents from Methodists and Baptists, Muslims and Catholics--not only from church leaders but also from lay people and political leaders. The volume brings clarity to the historical and epistemological underpinnings of one of the most pressing issues faced by African-American Christians. Anthony B. Pinn is associate professor of religion and coordinator of African-American studies at Macalester College, St. Paul, Minnesota.

Published on February 11, 1984, Salvifici Doloris addresses the question of why God allows suffering. This 30th anniversary edition includes the complete text of the letter plus commentary by Myles N. Sheehan, SJ, MD, a priest and physician trained in geriatrics with an expertise in palliative care. Acknowledgments of recent episodes of violence bring the papal document into a modern context. Insightful questions suited for individual or group use, applicable prayers, and ideas for meaningful action invite readers to personally respond to the mystery of suffering.

The role in public life of religious organizations such as black churches has been a contested and heated topic, with their advocates calling for them to have a major place in public discourse and their critiques demanding their silence in public if not their total destruction. This book offers a creative and compelling way to think about this dilemma. Unlike some, it does not deny the effort on the part of such organizations to be involved in public discourse and public policy; instead, it argues this interest is insufficient. Drawing attention to the basic elements of organizations such as black churches theology, organizational hierarchy, and so on Pinn argues these churches (and other religious organizations by extension) are not structured in such a way as to allow participation in the public arena in ways that appreciate and nurture the diversity of that arena. Instead, Pinn calls for recognition of their value in the private life of some, but their failure to have usefulness within the public arena.

In Responding to Evil Joseph Kelly treats evil as a force in our personal lives. He talks about the impact of September 11 on the American consciousness and how that brought the question of evil front and center. Professor Kelly then looks at what evil does to us and how previous generations have dealt with it. By focusing on the sins people commit rather than the questions psychologists tend to focus on, such as murder or theft, or on tragedies that occurred in Rwanda or during the Holocaust, Kelly makes the discussion of evil relevant to readers like us who are not really evil" but who face the problem of our own sinfulness every day. In taking up the intellectual question of how God and evil can coexist Kelly relates the ideas in the book to real-life situations, especially of good and caring people. Finally, he shares how we can respond to evil and looks at how some modern Christians, often ordinary people, have done so. Chapters are *What Evil Does to Us, - *How Can God and Evil Co-Exist? - *Responses to Evil, - and *Some Final Thoughts. Joseph F. Kelly, PhD, chair of the department of religious studies at John Carroll University, is also active in religious education for the Diocese of Cleveland. Of his eight previous books, with Liturgical Press he has published The Problem of Evil in the Western Tradition and The World of the Early Christians. "

Those daunted by the massive theology of the classic modern treatment of the problem of evil, John Hick's Evil and the God of Love, will find here a compelling alternative. With a wealth of vivid imagery, and illustrations from experience and literature, as well as theology and history, John Cowburn explores the problems caused by the existence of pain, suffering and evil and suggests how they may be understood and countered. Crucial to his argument is a distinction between evils which are to be found in a growing and developing world where himan beings have been given freedom, the shadows, and the inexplicable existence of moral evil, the dark: 'The dark mystery of moral evil is in itself pure unintelligiblity, and does not surpass our minds but is opposed to reason as such, and God understands it even less than we do.'

Most who think about African American religion limit themselves to black churches, or perhaps to aspects of Islamic thought and practice. But a close look at the religious landscape of African American communities presents a much more complex, thick, and layered religious reality comprising many competing faiths and practices. The African American Religious Experience in America provides readers with an introduction to the tremendous religious diversity of African American communities in the United States, with snapshots of 11 religious traditions practiced by African Americans—from Buddhism to Catholicism, from Judaism to Voodoo. Each snapshot provides readers a better understanding of how African Americans practice their faiths in the United States. The African American Religious Experience in America provides resources for students taking classes on the history of American religion, African American Studies, and on American Studies. In addition to the in-depth discussion of the varieties of African American Religion, the volume includes a historical introduction to the development of African American Religion, a glossary of terms, a timeline of important events, a series of short biographies of important figures in the history of African American religion and a bibliography of sources for further study. Finally, the book includes a series of primary source documents that will provide students with first-person accounts of how religion is practiced in the African American community both today and in the past.

THE OTHER JOURNAL: EVIL Description This world is a fallen place rife with suffering, oppression, and violence, a land of tsunamis and earthquakes, genocide and crime sprees. We are surrounded on all sides by brokenness, yet we have difficulty spotting its source. We see the effects of evil, yet we rarely grasp its true nature and breadth. In issue #20 of The Other Journal, our contributors analyze the haunting opacity of evil and call us to name and resist its insidious influence. The issue features essays and reviews by Brian Bantum, Gregory A. Boyd, Andrew W. E. Carlson, Jacob H. Friesenhahn, David Kline, Agustin Maes, Rebecca Martin, Branson Parler, Anthony B. Pinn, Dan Rhodes, and Lauren Wilford; interviews by Allison Backous, Brandy Daniels, Chris Keller, Ronald A. Kuipers, and David Kline with Richard Beck, J. Kameron Carter, Richard Kearney, C. Melissa Snarr, and Christian Wiman; and fiction and poetry by Mark Fleming, Chad Gusler, Jennifer Strange, and Kali Wagner Other Issues of The Other Journal The Other Journal: The Food Issue The Other Journal: The Celebrity Issue Other Books by The Other Journal Sects, Love, and Rock & Roll by Joel Heng Hartse The Spirit of Food edited by Leslie Leyland Fields Jesus Girls edited by Hannah Faith Notess "God Is Dead" and I Don't Feel So Good Myself edited by Andrew David, Christopher J. Keller, Jon Stanley Remembering the Future edited by Chris Keller, Andrew David

The literature of Adrienne Rich, Toni Morrison, Ana Castillo, and Chimamanda Ngozi Adichie teaches a risky, self-giving way of reading (and being) that brings home the dangers and the possibilities of suffering as an ethical good. Working the thought of feminist theologians and philosophers into an analysis of these women's writings, Cynthia R. Wallace crafts a literary ethics attentive to the paradoxes of critique and re-vision, universality and particularity, and reads in suffering a redemptive or redeemable reality. Wallace's approach recognizes the generative interplay between ethical form and content in literature, which helps isolate more distinctly the gendered and religious echoes of suffering and sacrifice in Western culture. By refracting these resonances through the work of feminists and theologians of color, her book also shows the value of broad-ranging ethical explorations into literature, with their power to redefine theories of reading and the nature of our responsibility to art and each other.