A Challenge To Islam For Reformation

As a Protestant theologian and diciple of renowned critics of Christianity, Albert Schweitzer and Martin Werner, the Author wanted since long to contribute to the breakthrough of their resolute nontrinitarian position which has throughout the twentieth century by all and every Western Christian university theology been silenced by pretending tacitly and tenaciously the non-existence of their strong argument.

Continuing her very personal journey from a deeply religious Islamic upbringing to a post at Harvard, the brilliant, charismatic and controversial New York Times and Globe and Mail #1 bestselling author of Infidel and Nomad makes a powerful plea for an Islamic Reformation as the only way to end the horrors of terrorism and sectarian warfare and the repression of women and minorities. Today, the world's 1.6 billion Muslims can be divided into a minority of fundamentalists, a majority of observant "daily" Muslims and a few dissidents who risk their lives by questioning their own religion. But there is only one Islam and, as Ayaan Hirsi Ali argues, there is no denying that some of its key teachings--like the subordination of women and the duty to wage holy war--are incompatible with the values of a free society. For centuries it has seemed as if Islam is immune to change. But Hirsi Ali has come to believe that a "Reformation"--a revision of Islamic doctrine aimed at reconciling the religion with modernity--is now at hand, and may even have begun. The Arab Spring may now seem like a political failure. But its challenge to traditional authority revealed a new readiness--not least by Muslim women--to think freely and to speak out. Ayaan Hirsi Ali argues that ordinary Muslims throughout the world want change. Courageously challenging the fundamentalists, she identifies 5 key amendments to Islamic doctrine that must be made in order to set Muslims free from their 7th-century chains. Interweaving her own experiences, historical analogies and powerful examples from contemporary Islamic societies and cultures, Heretic is not a call to arms, but a passionate plea for peaceful change and a new era of toleration.

Toward an Islamic Reformation is an ambitious attempt to modernize Islamic law, calling for reform of the historical formulations of Islamic law, commonly known as Shari'a that is perceived by many Muslims to be part of the Islamic faith. As a Muslim, Abdullahi Ahmed An-Na'im is sensitive to and appreciative of the delicate relationship between Islam as a religion and Islamic law. Nevertheless, he considers that the questions raised here must be resolved if the public law of Islam is to be implemented today. An-Na'im draws upon the teachings and writings of Sudanese reformer Mahmoud Mohamed Taha to provide what some have called the intellectual foundations for a total reinterpretation of the nature and meaning of Islamic public law.

AN INDEPENDENT BEST BOOKS ON RELIGION 2014 PICK Few things provoke controversy in the modern world like the religion brought by Prophet Muhammad. Modern media are replete with alarm over jihad, underage marriage and the threat of amputation or stoning under Shariah law. Sometimes rumor, sometimes based on fact and often misunderstood, the tenets of Islamic law and dogma were not set in the religion’s founding moments. They were developed, like in other world religions, over centuries by the clerical class of Muslim scholars. Misquoting Muhammad takes the reader back in time through Islamic civilization and traces how and why such controversies developed, offering an inside view into how key and controversial aspects of Islam took shape. From the protests of the Arab Spring to Istanbul at the fall of the Ottoman Empire, and from the ochre red walls of Delhi’s great mosques to the trade routes of the Indian Ocean world, Misquoting Muhammad lays out how Muslim intellectuals have sought to balance reason and revelation, weigh science and religion, and negotiate the eternal truths of scripture amid shifting values.

The entire foreign policy and much of the domestic policy of the United States and other Western governments is based on the proposition that the vast majority of Muslims are moderate and peaceful, including those who are emigrating in large numbers to Europe and North America. But as Islamist groups and many mosques radicalize peaceful Muslims and appeal to the teachings of the Koran, Hadith, and Sunnah, it is imperative for moderates and reformists to articulate a vision of Islam and an exegesis of Islamic texts that can withstand the challenge of Islamists and the ulema who have declared the sanctity and immutability of the text. Instead, they must reestablish a firm foundation of Islam that is modernized, genuinely peaceful, tolerant, pluralistic, and compatible with secular governance, the freedom of speech, human rights, and equality. The Challenge of Modernizing Islam is the first major effort to provide that foundation. Veteran journalist Christine Douglass-Williams interviews foremost moderate and reformist Muslims in the Western world. She asks them tough questions about how they deal with problematic Koran passages, how they intend to get their message across to the Muslim world, and more. Their answers are revelatory, even in the ways in which they disagree with one another. Douglass-Williams has captured the Islamic Reformist movement in its full intellectual ferment, laying bare the tensions and triumphs of the Reformers. In the book's second half, she adds a crucial series of searingly honest and illuminating reflections on the challenges the reformers face, the chances they have of succeeding, and the implications of their struggle for the future of the Western world and of all free people. Illuminating, engaging, and thought-provoking, The Challenge of Modernizing Islam is an essential text for understanding the future of the United States and the West, and the implications of Muslim moderates' struggle for the free world.

Criticizes readings of the Koran that fuel violent acts, and calls for exegesis of Islam's sacred texts inspired by ijtihad, or independent interpretation. Analyzes the burqa ban in France, and suggests that the future of reformed Islam lies among Muslims living in the West, where religion and positivist law co-exist.

"Contemporary Muslims face the challenge of how can a legal system that was formulated in the classical period of Islam respond to the multitudinous challenges that present-day Muslims encounter? Is there a need for reformation in Islam? If so, where should it begin and in which direction should it proceed? Addressing this gap in Western scholarship, and contributing to the ongoing debate in Islamic scholarship, Shi'ism Revisited: Ijtihad and Reformation in Contemporary Times will: (i) explore how modernity has impinged on the classical formulation of Islamic law, and (ii) analyse how Shi'i jurists have responded to the intersection of shari'a (Islamic law) and modernity. The study is original and ground-breaking in that it seeks to tackle issues such as how Islamic law is being revised by Shi'i scholars on cases such as human rights, gender equality, the rights of non-Muslim minorities, and reconfiguring the rational and moral basis of Islamic law. Such questions have required scholars to apply ijtihad (independent reasoning) in providing solutions to the pressing questions in the religious and social fields. By examining the principles and application of Islamic legal theory (usul al-fiqh) and reformation in Shi'ism, as well as the current discourse on juristic hermeneutics and the basis of a new ijtihad, this research will address topics that have attracted much public attention. Since such issues have been largely neglected by Western scholarship, this book will provide a unique analysis of ijtihad and reformation in the Shi'i world"--

After September 11, Islam became nearly synonymous with fundamentalism in the eyes of Western media and literature. However widely held this view may be, it is at odds with Islam’s rich political history. Renowned Egyptian scholar Nasr Abû Zayd here considers the full breadth of contemporary Muslim writings to examine the diverse political, religious, and cultural views that inform discourse in the Islamic world. Reformation of Islamic Thought explores the writings of intellectuals from Egypt to Iran to Indonesia, probing their efforts to expand Islam beyond traditional and legalistic interpretations. Zayd reveals that many Muslim thinkers advocate culturally enlightened Islam with an emphasis on individual faith. He then investigates the extent of these Muslim reformers’ success in generating an authentic renewal of Islamic ideology, asking if such thinkers have escaped the traditionalist trap of presenting a negative image to the West. A fascinating and highly relevant study for our times, Reformation of Islamic Thought is an essential analysis of Islam’s present and future.