Moral Wisdom And Good Lives

In this profound and yet accessible book, John Kekes discusses moral wisdom: a virtue essential to living a morally good and personally satisfying life. He advances a broad, nontechnical argument that considers the adversities inherent in the human condition and assists in the achievement of good lives. The possession of moral wisdom, Kekes asserts, is a matter of degree: more of it makes lives better, less makes them worse. Exactly what is moral wisdom, however, and how should it be sought? Ancient Greek and medieval Christian philosophers were centrally concerned with it. By contrast, modern Western sensibility doubts the existence of a moral order in reality; and because we doubt it, and have developed no alternatives, we have grown dubious about the traditional idea of wisdom. Kekes returns to the classical Greek sources of Western philosophy to argue for the contemporary significance of moral wisdom. He develops a proposal that is eudaimonistic—secular, anthropocentric, pluralistic, individualistic, and agonistic. He understands moral wisdom as focusing on the human effort to create many different forms of good lives. Although the approach is Aristotelian, the author concentrates on formulating and defending a contemporary moral ideal. The importance of this ideal, he shows, lies in increasing our ability to cope with life's adversities by improving our judgment. In chapters on moral imagination, self-knowledge, and moral depth, Kekes calls attention to aspects of our inner life that have been neglected because of our cultural inattention to moral wisdom. He discusses these inner processes through the tragedies of Sophocles, which can inspire us with their enduring moral significance and help us to understand the importance of moral wisdom to living a good life.

Writing in a conversational style filled with stories and examples, Jim Keenan breaks open the treasure trove of resources in the Catholic tradition for developing moral wisdom. He reclaims four key texts that bishops and lay people alike appealed to in nurturing their moral wisdom--the person of Jesus in the New Testament, the ten commandments in the catechism, the practice of the corporal works of mercy, and the development of the four cardinal virtues--and lifts up the lessons on love, conscience, sin, and suffering within these texts that form the content of the Catholic moral tradition.

"We have reduced all virtues to one: being nice. And, we measure Jesus by our standard instead of measuring our standard by Him." For the Christian, explains author Peter Kreeft, being virtuous is not a means to the end of pleasure, comfort and happiness. Virtue, he reminds us, is a word that means "manly strength." But how do we know when we are being meek--or just cowardly? When is our anger righteous--and when is it a sin? What is the difference between being virtuous--and merely ethical? Back to Virtue clears up these and countless other questions that beset Christians today. Kreeft not only summarizes scriptural and theological wisdom on leading a holy life, he contrasts Christian virtue with other ethical systems. He applies traditional moral theology to present-day dilemmas such as abortion and nuclear armament. Kreeft restores to us what was once common knowledge: the Seven Deadly Sins have an antidote in the Beatitudes. By setting up a close contrast between the two sets of behaviors, Kreeft offers proven guidance in the often bewildering process of discerning right from wrong as we move into the questionable mores of the twenty-first century. He provides a road map of virtue, a map for our earthly pilgrimage synthesized from the accumulated wisdom of centuries of Christians, from Paul and the early Church Fathers through C.S. Lewis.

At a time when religion and spirituality have been divorced from one another and morality and ethics are viewed as being confining rather than liberating, Fr. James Keenan has developed a new edition to his beloved book Moral Wisdom. There are new discussions of social sin and Pope Benedict XVI's encyclical Caritas in Veritate, a clearer exploration of Jesus in the New Testament, and new study questions at the end of each chapter. 'Moral wisdom, ' as Fr. Keenan calls it, is the distinctive gift of the Catholic tradition, a gift that helps us discern what values to pursue and which virtues to embody on the path to becoming who we really are and who God calls us to be. Fr. Keenan uses a conversational style filled with stories and examples to open the treasure trove of resources in the Catholic tradition for developing moral wisdom. He lifts up the lessons on love, conscience, sin, and suffering, helping readers connect with the formative influences of the Catholic heritage and appreciate what gives meaning to our lives and what enhances our relationships with friends and family

What is a good life? What does it mean to be a good person? Richard White answers these questions by considering aspects of moral goodness through the virtues: courage, temperance, justice, compassion, and wisdom. White explores how moral virtues affect and support social movements such as pacifism, environmentalism, multiculturalism, and animal rights. Drawing on the classics, White includes historical and cross-cultural analysis and examines the lives of Socrates, Buddha, and Gandhi, who lived virtuous lives, to help the reader understand and acquire moral wisdom. Book jacket.

From a bestselling author—“a riveting, fun, and insightful tour of life’s meaning and purpose, essential reading for anyone drawn to the query, ‘How ought we to live?'” (Daniel Goleman, author of Emotional Intelligence) Contrary to what we’ve been taught in our reason-obsessed culture, argues Matousek, emotions are the bedrock of ethical life; without them, human beings cannot be empathic, moral, or good. But how do we make the judgment call between self-interest and caring for others? What does being good really mean? Which parts of morality are biological, which ethical? When should instinct be trusted and when does it lead us into trouble? How can we know ourselves to be good amidst the hypocrisy, fears, and sabotaging appetites that pervade our two-sided natures? Drawing on the latest scientific research and interviews with social scientists, spiritual leaders, ex-cons, altruists, and philosophers, Matousek examines morality from all angles in this thoroughly entertaining and helpful guide to crossing one’s own murky moral terrain.

�EVERY art and every inquiry, and similarly every action and pursuit, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim. But a certain difference is found among ends; some are activities, others are products apart from the activities that produce them. Where there are ends apart from the actions, it is the nature of the products to be better than the activities. Now, as there are many actions, arts, and sciences, their ends also are many; the end of the medical art is health, that of shipbuilding a vessel, that of strategy victory, that of economics wealth. But where such arts fall under a single capacity- as bridle-making and the other arts concerned with the equipment of horses fall under the art of riding, and this and every military action under strategy, in the same way other arts fall under yet others- in all of these the ends of the master arts are to be preferred to all the subordinate ends; for it is for the sake of the former that the latter are pursued. It makes no difference whether the activities themselves are the ends of the actions, or something else apart from the activities, as in the case of the sciences just mentioned.�

This book examines the multifarious nature of wisdom and explores the various types of wisdom and their interrelations. As an investigation of the nature of wisdom and its different expressions it addresses a concern of academic philosophy but also concerns of comparative studies, religious studies, and the humanities generally.