Morality And Monastic Revival In Post Mao Tibet

The speed and extent of the Tibetan Buddhist monastic revival make it one of the most extraordinary stories of religious resurgence in post-Mao China. At the end of the 1970s, there were no working monasteries; within a decade, thousands had been reconstructed and repopulated. Most studies have focused on the political challenges facing Tibetan monasteries, emphasizing their relationship to the Chinese state. Yet, in their efforts to revive and develop their institutions, monks have also had to negotiate a rapidly changing society, playing a delicate balancing act fraught with moral dilemma as well as political danger. Drawing on the recent “moral turn” in anthropology, this volume, the first full-length ethnographic study of the subject, explores the social and moral dimensions of monastic revival and reform across a range of Geluk monasteries in northeast Tibet (Amdo/Qinghai Province) from the 1980s on. Author Jane Caple’s analysis shows that ideas and debates about how best to maintain the mundane bases of monastic Buddhism—economy and population—are intermeshed with those concerning the proper role and conduct of monks and the ethics of monastic-lay relations. Facing a shrinking monastic population, monks are grappling with the impacts of secular education, demographic transition, rising living standards, urbanization, and marketization, all of which have driven debates within Buddhism elsewhere and fueled perceptions of monastic decline. Some Tibetans—including monks—are even questioning the “good” of the mass form of monasticism that has been a distinctive feature of Tibetan society for hundreds of years. Given monastic Buddhism’s integral position in Tibetan community life and association with Tibetan identity, Caple argues that its precarity in relation to Tibetan society raises questions about its future that go well beyond the issue of religious freedom.

Conflicting Memories is a study of historical rewriting about Tibetans' encounter with the Chinese state during the Maoist era. Combining case studies with translated documents, it traces how that experience has been reimagined by Chinese and Tibetan authors and artists since the late 1970s.

At publication date, a free ebook version of this title will be available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. The Monastery Rules discusses the position of the monasteries in pre-1950s Tibetan Buddhist societies and how that position was informed by the far-reaching relationship of monastic Buddhism with Tibetan society, economy, law, and culture. Jansen focuses her study on monastic guidelines, or bca’ yig. The first study of its kind to examine the genre in detail, the book contains an exploration of its parallels in other Buddhist cultures, its connection to the Vinaya, and its value as socio-historical source-material. The guidelines are witness to certain socio-economic changes, while also containing rules that aim to change the monastery in order to preserve it. Jansen argues that the monastic institutions’ influence on society was maintained not merely due to prevailing power-relations, but also because of certain deep-rooted Buddhist beliefs.

"The Violence of Liberation is an innovative and timely evaluation of Tibetan religious revival and changing gender ideals and practices in post-Mao China-one of the first ethnographies based on extensive in a Tibetan community in China since its re-opening in the 1980s. Makley has provided a powerful and nuanced reading of gendered Tibetan and Chinese cultural orders."--Charles F. McKhann, Director of Asian Studies, Whitman College "Charlene Makely has produced an excellent, beautifully written book on the incorporation of a Tibetan area into the Chinese nation, and the gendered aspects of this process. The work sets a standard for future work in terms of the breadth and depth of its research."--Beth Notar, author of Displacing Desire: Travel and Popular Culture in China

Drawing upon his deep knowledge of the Tibetan culture and people, Goldstein takes us through the history of Tibet, concentrating on the political and cultural negotiations over the status of Tibet from the turn of the century to the present. He describes the role of Tibet in Chinese politics, the feeble and conflicting responses of foreign governments, overtures and rebuffs on both sides, and the nationalistic emotions that are inextricably entwined in the political debate. Ultimately, he presents a plan for a reasoned compromise, identifying key aspects of the conflict and appealing to the United States to play an active diplomatic role.

Delays by the Lamas.

“The Violence of Liberation is an innovative and timely evaluation of Tibetan religious revival and changing gender ideals and practices in post-Mao China-one of the first ethnographies based on extensive in a Tibetan community in China since its re-opening in the 1980s. Makley has provided a powerful and nuanced reading of gendered Tibetan and Chinese cultural orders.”—Charles F. McKhann, Director of Asian Studies, Whitman College “Charlene Makely has produced an excellent, beautifully written book on the incorporation of a Tibetan area into the Chinese nation, and the gendered aspects of this process. The work sets a standard for future work in terms of the breadth and depth of its research.”—Beth Notar, author of Displacing Desire: Travel and Popular Culture in China

This book examines the Senkaku/Diaoyu dispute between Japan and China and the Dokdo/Takeshima dispute between Japan and Korea, in order to offer new perspectives on the possible approaches towards amelioration and resolution of these conflicts. Japan’s Island Troubles with China and Korea addresses the prospects of and challenges to achieving resolutions in the island disputes, rather than focusing solely on the origins and the political roles they play in the domestic politics of the three nations. Furthermore, in taking an interdisciplinary approach, this book transcends existing studies, which focus on the domestic contexts of the disputes, and therefore avoids the pitfalls of nationalistic narratives. Instead, this book fills a theoretical and methodological lacuna in the academic literature, exploring how the islands could become a point of co-operation, rather than contention. Providing a fresh examination of Japan’s relations with its two closest neighbours, this book will be invaluable to students and scholars of Asian politics and international relations, security studies, and Asia-Pacific studies more generally.