Mormons In America

The Church of Jesus Christ of Latter-day Saints adopted the vocal and theatrical traditions of American musical theater as important theological tenets. As Church membership grew, leaders saw how the genre could help define the faith and wove musical theater into many aspects of Mormon life. Jake Johnson merges the study of belonging in America with scholarship on voice and popular music to explore the surprising yet profound link between two quintessentially American institutions. Throughout the twentieth and twenty-first centuries, Mormons gravitated toward musicals as a common platform for transmitting political and theological ideas. Johnson sees Mormons using musical theater as a medium for theology of voice--a religious practice that suggests how vicariously voicing another person can bring one closer to godliness. This sounding, Johnson suggests, created new opportunities for living. Voice and the musical theater tradition provided a site for Mormons to negotiate their way into middle-class respectability. At the same time, musical theater became a unique expressive tool of Mormon culture.

Stephen Mansfield, the acclaimed New York Times best-selling author, has highlighted the growing popularity of Mormonism-a belief system with cultic roots-and the implications of its critical rise. Mormons are moving into the spotlight in pop culture, politics, sports, and entertainment via presidential candidates like Romney and Huntsman, media personality Glenn Beck, mega-bestselling Twilight author Stephanie Meyer, and The Book of Mormon, the hottest show on Broadway. Mormonism was once a renegade cult at war with the U.S. Army in the 1800s, but it has now emerged as not only the fastest-growing religion, but as a high-impact mainstream cultural influence.

The authors introduce the faith's charismatic early leaders, Joseph Smith and Brigham Young, delve deeply into Mormon rites and traditions, follow the adventurous trail of Mormon pioneers into the West, evoke the momentous rise of Salt Lake City, and describe the numerous skirmishes and court battles between the Mormons and their neighbors, other religions, and the American government. They describe the church's formidable institutional apparatus, the unique role of women in Mormon affairs, both before and after the Mormons' practice of polygamy, and how the church has addressed the challenges of modernity. Throughout, the Bushmans demonstrate how the rise of a small and persecuted movement intersected and even transformed the history of the American nation.

The ideal introduction to what many historians consider the most innovative and successful religion to emerge during the spiritual ferment of antebellum America.

The emergence of the Mormon church is arguably the most radical event in American religious history. How and why did so many Americans flock to this new religion, and why did so many other Americans seek to silence or even destroy that movement? Winner of the MHA Best Book Award by the Mormon History Association Mormonism exploded across America in 1830, and America exploded right back. By 1834, the new religion had been mocked, harassed, and finally expelled from its new settlements in Missouri. Why did this religion generate such anger? And what do these early conflicts say about our struggles with religious liberty today? In No Place for Saints, the first stand-alone history of the Mormon expulsion from Jackson County and the genesis of Mormonism, Adam Jortner chronicles how Latter-day Saints emerged and spread their faith—and how anti-Mormons tried to stop them. Early on, Jortner explains, anti-Mormonism thrived on gossip, conspiracies, and outright fables about what Mormons were up to. Anti-Mormons came to believe Mormons were a threat to democracy, and anyone who claimed revelation from God was an enemy of the people with no rights to citizenship. By 1833, Jackson County's anti-Mormons demanded all Saints leave the county. When Mormons refused—citing the First Amendment—the anti-Mormons attacked their homes, held their leaders at gunpoint, and performed one of America's most egregious acts of religious cleansing. From the beginnings of Mormonism in the 1820s to their expansion and expulsion in 1834, Jortner discusses many of the most prominent issues and events in Mormon history. He touches on the process of revelation, the relationship between magic and LDS practice, the rise of the priesthood, the questions surrounding Mormonism and African Americans, the internal struggles for leadership of the young church, and how American law shaped this American religion. Throughout, No Place for Saints shows how Mormonism—and the violent backlash against it—fundamentally reshaped the American religious and legal landscape. Ultimately, the book is a story of Jacksonian America, of how democracy can fail religious freedom, and a case study in popular politics as America entered a great age of religion and violence.

In the closing decades of the nineteenth century, college-age Latter-day Saints began undertaking a remarkable intellectual pilgrimage to the nation's elite universities, including Harvard, Columbia, Michigan, Chicago, and Stanford. Thomas W. Simpson chronicles the academic migration of hundreds of LDS students from the 1860s through the late 1930s, when church authority J. Reuben Clark Jr., himself a product of the Columbia University Law School, gave a reactionary speech about young Mormons' search for intellectual cultivation. Clark's leadership helped to set conservative parameters that in large part came to characterize Mormon intellectual life. At the outset, Mormon women and men were purposefully dispatched to such universities to "gather the world's knowledge to Zion." Simpson, drawing on unpublished diaries, among other materials, shows how LDS students commonly described American universities as egalitarian spaces that fostered a personally transformative sense of freedom to explore provisional reconciliations of Mormon and American identities and religious and scientific perspectives. On campus, Simpson argues, Mormon separatism died and a new, modern Mormonism was born: a Mormonism at home in the United States but at odds with itself. Fierce battles among Mormon scholars and church leaders ensued over scientific thought, progressivism, and the historicity of Mormonism's sacred past. The scars and controversy, Simpson concludes, linger.

Examines the history, cultural, social, and political influence of the Mormon faith in the United States.

What do Americans think about Mormons - and why do they think what they do? This is a story where the Osmonds, the Olympics, the Tabernacle Choir, Evangelical Christians, the Equal Rights Amendment, Sports Illustrated, and even Miss America all figure into the equation. The book is punctuated by the presidential campaigns of George and Mitt Romney, four decades apart. A survey of the past half-century reveals a growing tension inherent in the public's views of Mormons and the public's views of the religion that inspires that body.