Moroccan Folktales

Drawing on stories he heard as a boy from female relatives, Jilali El Koudia presents a cross section of utterly bewitching narratives. Filled with ghouls and fools, kind magic and wicked, eternal bonds and earthly wishes, these are mesmerizing stories to be savored, studied, or simply treasured. Varied genres include anecdotes, legends, and animal fables, and some tales bear strong resemblance to European counterparts, for example Aamar and his Sister (Hansel and Gretel) and Nunja and the White Dove (Cinderella). All capture the heart of Morroco and the soul of its people. In an enlightening introduction, El Koudia mourns the loss of the teller of tales in the marketplace, and he makes it clear that storytelling, born of memory and oral tradition, could vanish in the face of mass and electronic media.

Seha, the traditional wise man-fool in Jewish Morocco is a popular fictional hero in simple yet rich tales, playful yet witty enough to provide life lessons with commitment to social fairness and mutual respect. In this collection of tales, the authors introduce readers to their grandparents and the teaching they imparted. Through humorous Seha tales, the authors transmit deeply engrained Jewish values, accentuated in accompanying socio-historical commentaries which shed light on the evolution of Seha as a popular fictional hero as well as on processes of social change and modernization experienced by Moroccan Jews, who were influenced by movements in three nations that impact their identity, namely Israel, France, and Morocco.

Jewish Moroccan Folk Narratives focuses on two central elements: textual research to examine the aesthetic qualities of the narrative, their division into genres, the various versions and their parallels, and acculturation in Israel, as well as contextual research to examine the performance art of the narrator and the role of the narrative as a communicative process in the narrating society. The collection includes twenty-one narratives by twelve storytellers; an account of the narrators' lives and a commentary have been applied to each. In contrast to most anthologies of Jewish folktales, the texts in this book were recorded in the natural context of narration and in the language of origin (Judaeo-Arabic), meeting the most vigorous standards of current folklore scholarship.

This text is an original investigation in the complex relationship between women, gender, and language in a Muslim, multilingual, and multicultural setting. Moroccan women's use of monolingualism (oral literature) and multilingualism (code-switching) reflects their agency and gender-role subversion in a heavily patriarchal society.

Folktales from Eastern Europe presents 71 tales from Ashkenasic culture in the most important collection of Jewish folktales ever published. It is the second volume in Folktales of the Jews, the five-volume series to be released over the next several years, in the tradition of Louis Ginzberg's classic, Legends of the Jews. The tales here and the others in this series have been selected from the Israel Folktale Archives at The University of Haifa, Israel (IFA), a treasure house of Jewish lore that has remained largely unavailable to the entire world until now. Since the creation of the State of Israel, the IFA has collected more than 20,000 tales from newly arrived immigrants, long-lost stories shared by their families from around the world. The tales come from the major ethno-linguistic communities of the Jewish world and are representative of a wide variety of subjects and motifs, especially rich in Jewish content and context. Each of the tales is accompanied by in-depth commentary that explains the tale's cultural, historical, and literary background and its similarity to other tales in the IFA collection, and extensive scholarly notes. There is also an introduction that describes the Ashkenasic culture and its folk narrative tradition, a world map of the areas covered, illustrations, biographies of the collectors and narrators, tale type and motif indexes, a subject index, and a comprehensive bibliography. Until the establishment of the IFA, we had had only limited access to the wide range of Jewish folk narratives. Even in Israel, the gathering place of the most wide-ranging cross-section of world Jewry, these folktales have remained largely unknown. Many of the communities no longer exist as cohesive societies in their representative lands; the Holocaust, migration, and changes in living styles have made the continuation of these tales impossible. This volume and the others to come will be monuments to a rich but vanishing oral tradition

Storytelling in Chefchaouen Northern Morocco includes two sets of tales told by two different storytellers with an annotated study of the oral performance, transliterations and translations. The purpose is to preserve a part of the region’s oral tradition of storytelling in the vernacular language in which it has been transmitted, presenting the original texts with parallel English translation. In addition, the cultural, literary, and linguistic background necessary for understanding this body of oral performance is given. A combination of disciplines (anthropology, philology, sociolinguistics, dialectology, comparative literature, ethnography, typology) is applied to the linguistic and literary features of the present corpus.