Mothers And Sons In Chinese Buddhism

Based on close readings of more than twenty Buddhist texts written in China from the 5th to the 13th century, this book demonstrates that Buddhist authors crafted new models for family reproduction based on a mother-son style of filial piety, in contrast to the traditional father-son model.--NAN NÜ

This Is The Story Of A Remarkable Woman As She Recounts In Her Own Words What It Was Like To Realize Her Son Was Being Received As A Living Buddha, To Watch Him Grow Physically And Spiritually, And Finally To See Him Become One Of The Most Recognized People In The World. Known As The Grandmother Of Tibet, Diki Tsering Was Born Into A Poor Peasant Family In 1901, The Year Of The Iron Ox; And Married At The Age Of Sixteen. In Dalai Lama, My Son, She Tells Her Own Amazing Story And That Of Her Son In His Formative Years. She Recalls His Holiness&Rsquo;S Unfolding Personality And Buddhist Upbringing; The Visitors Who Came To Her Town Seeking The New Dalai Lama; The Move To Lhasa, And The Years There Until The Chinese Invasion Of Tibet And The Family&Rsquo;S Escape And Ultimate Exile. Beautifully Illustrated With Family Photographs, This Glimpse Into The Origins Of The Dalai Lama Personalizes The History Of The Tibetan People, The Magic Of Their Culture, The Role Of Their Women, And Their Ancient Ideals Of Compassion, Faith And Equanimity. &Nbsp;

In Courtesans and Tantric Consorts, Serinity Young takes the reader on a journey through more than 2000 years of Buddhist history, revealing the colourful mosaic of beliefs that inform Buddhist views about gender and sexuality.

A wide-ranging exploration of Buddhism and family in Asia—from biological families to families created in monasteries. The Buddha left his home and family and enjoined his followers to go forth and “become homeless.” With a traditionally celibate clergy, Asian Buddhism is often regarded as a world-renouncing religion inimical to family life. This edited volume counters this view, showing how Asian Buddhists in a wide range of historical and geographical circumstances relate as kin to their biological families and to the religious families they join. Using contemporary and historical case studies as well as textual examples, contributors explore how Asian Buddhists invoke family ties in the intentional communities they create and use them to establish religious authority and guard religious privilege. The language of family and lineage emerges as central to a variety of South and East Asian Buddhist contexts. With an interdisciplinary, Pan-Asian approach, Family in Buddhism challenges received wisdom in religious studies and offers new ways to think about family and society.

With more than 150 temples in thirty countries, Foguangshan has developed over the last thirty-five years into one of the world’s largest and most influential Chinese Buddhist movements. The result of two years of fieldwork in Foguangshan temples in Taiwan, the U.S., Australia, and South Africa, this volume is an unprecedented examination of the inner workings of a dynamic and innovative religious movement. Based on direct observations, private interviews, and careful textual and historical analysis, Stuart Chandler looks at the challenges faced by Foguangshan’s leader, Master Xingyun, and his followers as they try to adhere to traditional practices and values while tapping into the advantages afforded by modern, global society. Foguangshan’s slogans (“Humanistic Buddhism” and “Establishing a Pure Land on Earth”) are placed in historical context to reveal their role in shaping the group’s attitudes toward capitalism, women’s rights, and democracy, as well as toward the traditional Chinese virtue of filial piety and the Chinese Buddhist concept of “links of affinity” (jieyuan). Chandler goes on to analyze Foguangshan’s educational system and its understanding of how precepts relate to contemporary problems such as abortion and capital punishment. The book’s final chapters consider the cultural and political dynamics at play in Foguangshan’s ambitious attempt to spread Humanistic Buddhism around the world and how its followers have reinterpreted the Buddhist ideal of homelessness to take advantage of the spiritual potentialities of people’s lives as global citizens.

Edited by Vanessa R. Sasson, Little Buddhas brings together a wide range of scholarship and expertise to address the question of what role children have played in Buddhist literature, in particular historical contexts, and their role in specific Buddhist contexts today.

This unique volume offers case-based studies on changes in Asian community or group-based emotion practices, including understandings of emotionally coded objects, thereby adding greater geographical scope and new voices from unexplored (sub)cultures to the field of the history of emotion.