Multicultiphobia

Multicultiphobia perceptively tackles all of these questions by means of a sophisticated analysis that encourages a deeper understanding of the issues at the heart of multiculturalism.

Canada's policy of multiculturalism has been the object of ongoing debate since it was first introduced in 1971. Decades later, Canadians still seem uncertain about the meaning of multiculturalism. Detractors insist that government has not succeeded in discouraging immigrants and their descendants from preserving their cultures of origin, undercutting a necessary identification with Canada, while supporters argue that immigrant groups' abilities to influence their adjustments to Canada has strengthened their sense of belonging. Beyond what often seems to be a polarized debate is a broad spectrum of opinion around multiculturalism in Canada and what it means to be Canadian. The Multiculturalism Question analyzes the policy, ideology, and message of multiculturalism. Several of Canada's leading thinkers provide valuable insights into a crucial debate that will inevitably continue well into the future.

In a post-9/11 sea of social and political discord, one state stands apart. As an increasingly powerful anti-Islamic social movement rises in the West, Canada alone remains a viable multicultural state. Employing survey and statistical data as well as a series of interviews conducted with religious leaders and policy officials, Protecting Multiculturalism explores public safety and security concerns, while pointing out the successes, pitfalls, and sometimes countervailing effects of government measures on Muslims in Canada. Engaging with debates surrounding the cultural accommodation of diverse communities, John McCoy focuses on two inter-related themes at the heart of the crisis of multiculturalism: social integration and national security. Even in Canada, McCoy argues, Muslims can face acute xenophobia and racism, problematic national security practices, inimical politicians, and other troubling warning signs. Yet, despite these challenges, these diverse communities continue to display remarkable resilience. An open-minded and substantive reflection on the day-to-day realities for Muslim communities, Protecting Multiculturalism seeks a way forward for the Canadian multicultural experiment - a future that is marked by dignity and diversity in an increasingly fraught era.

For many, Canadian multiculturalism represents the hope that we can build a society in which people who have come from all corners of the world can fully participate without first subverting or erasing their unique identities. Many progressive critics, however, dismiss this hope as an illusion that serves to mask ongoing racism and inequality. Foregrounding the capitalist nature of the Canadian state and society, On the Other Hand examines the arguments of a range of progressive critics of Canadian multiculturalism. An exercise in “critical listening,” the book aims to both communicate and assess these progressive critiques. It proposes conditions for the intelligibility of social science analysis in general and reflects on the requirements for effective progressive thought and writing. Grounded in a political economy approach, the book argues that capitalism and the capitalist nature of the state must be integrated into our analysis of multiculturalism, immigration policy, and persistent racism. On the Other Hand reveals how progressive critiques can identify real limits of multiculturalism: limits of which we must be aware if we are either to endorse them or seek to transcend them.

Canada’s brand of nationalism celebrates diversity – so long as it doesn’t challenge the unity, authority, or legitimacy of the state. Caitlin Gordon-Walker explores this tension between unity and diversity in three nationally recognized museums, institutions that must make judgments about what counts as “too different” in order to celebrate who we are as a people and nation through exhibits, programs, and design. Although the contradictions that lie at the heart of multicultural nationalism have the potential to constrain political engagement and dialogue, the sensory feasts on display in Canada’s museums provide a space for citizens to both question and renegotiate the limits of their national vision.

“A distinctive and insightful perspective on being Muslim in the post-9/11 world.” — Charles Taylor Veteran Toronto Star editor Haroon Siddiqui, brown and Muslim, has spent a life on the media front lines, covering conflicts both global and local, and tracked rising xenophobia. Canada has no official culture. It follows that there's no standard way of being Canadian, beyond obeying the law. Toronto Star editor Haroon Siddiqui shows how Canada let him succeed on his own terms. Coming from India in 1967, he didn't do in Rome as some Romans expected him to. He refused to forget his past. He didn't change his name, didn't dilute his dignity, didn't compromise his conscience or his dissident views. Championed immigration and multiculturalism when that was not popular. Upbraided media colleagues for being white-centric, Orientalist. Pioneered cross-cultural journalism, bridging divided communities. Insisted it was un-Canadian to use free speech as a licence for hate speech. Opposed the limitless American war on terror, the invasion of Iraq, the long war on Afghanistan. Exposed how liberals could also be narrow-minded and nasty. Here he shares such journalistic forays into the corridors of power, war zones, and cultural minefields. He also takes the reader along his personal journey from British colonial India to the evolution of Canada as the only Western nation where skin colour is no longer a fault line.

Many policy analysts – and citizens interested in public issues – believe that rigorous thought should be uncontaminated by values, which are merely subjective. Policy analysis, however, is about what is worth doing and therefore inherently values based. This accessible book reveals the damage that this contradiction inflicts on policy analysis and society. It also demonstrates the real-world failings of various influential alternatives to the ‘value-free’ ideal. By showing that values are amenable to critical analysis, this book provides a solid foundation for a comprehensive approach that reimagines the scope and role of policy analysis in contemporary society.

Relativism can be found in all philosophical traditions and subfields of philosophy. It is also a central idea in the social sciences, the humanities, religion and politics. This is the first volume to map relativistic motifs in all areas of philosophy, synchronically and diachronically. It thereby provides essential intellectual tools for thinking about contemporary issues like cultural diversity, the plurality of the sciences, or the scope of moral values. The Routledge Handbook of Philosophy of Relativism is an outstanding major reference source on this fundamental topic. The 57 chapters by a team of international contributors are divided into nine parts: Relativism in non-Western philosophical traditions Relativism in Western philosophical traditions Relativism in ethics Relativism in political and legal philosophy Relativism in epistemology Relativism in metaphysics Relativism in philosophy of science Relativism in philosophy of language and mind Relativism in other areas of philosophy. Essential reading for students and researchers in all branches of philosophy, this handbook will also be of interest to those in related subjects such as politics, religion, sociology, cultural studies and literature.