Muslim Christian Dialogue

In the Name of Allâh, Most Gracious, Most Merciful. I am grateful to Allâh for the opportunity to read the manuscript of Muslim Christian Dialogue and for being asked to write an introduction to this remarkably eye-opening booklet. Anyone interested in comparative religion will find in this booklet many surprises that challenge what many once believed to be absolute truths. This work by Dr. Hasan M. Baagil reflects his meticulous and painstaking effort to present his findings clearly, concisely, and thoroughly. As a result of his study of Christianity and the Bible over a four-year period, Dr. Baagil, a dedicated Muslim, learned that Christians differ in their basic beliefs (i.e., the Trinity, the divinity of Jesus, etc.), that Church doctrine contradicts the Bible numerous times, and that the Bible even contradicts itself! His conversations with Christian clergy and laity during this period of study have provided the impetus for the Muslim Christian Dialogue. The reader will be surprised to learn that, in the Bible, Jesus (pbuh) never claimed to be God; that he did not die on the cross; that the miracles performed by him were also performed by many other prophets and even by disbelievers; and that Jesus himself prophesied the advent of the Prophet Muhammad, peace be upon both of them. All of these plus much more are detailed from clear and concise passages of the Bible. The question that obviously must be raised after witnessing such clear contradictions is: "Is the Bible God's Word?"! The effort here by Dr. Baagil is not intended to deride Christian people, and certainly not to mock Jesus and his teachings, as Allâh forbids such activities. The intent is only to point out that false charges, misrepresentations, and outright lies against Allâh and His prophets are in themselves both deriding and mocking in nature. Muslim Christian Dialogue also makes clear the Islamic view and shows how the Qur'an, revealed to the Prophet Muhammad some six hundred years after Jesus, peace be upon both of them, corrects the errors that crept (knowingly or unknowingly) into the message that Jesus (pbuh) brought. This booklet should prove to be a very valuable asset to Muslims and Christians, particularly given the interest in dialogues between the two faiths. God willing, it will be an effective tool for Muslims in our efforts to invite Christians to Islam. Conversely Christians should become more aware of what in fact the Bible says and what Jesus (pbuh) actually taught, as a result of studying this booklet. Indeed, as a Muslim, the hope is that non-Muslims will accept the truth and bear witness to the Oneness of Allâh and that Muhammad is His servant and messenger. May Allâh reward Dr. Baagil for his efforts to dispel darkness. May Allâh's peace be upon us all. Muhammad A. Nubee

This book was written by a Muslim author who believes "that in the Bible, Jesus never claimed to be God; that Jesus did not die on the cross; that the miracles performed by Jesus were also performed by many other prophets, and even disbelievers; and that Jesus prophesied the advent of the Prophet Muhammad. All of this and much more is detailed from the clear passages of the Bible."

The book describes the challenge of modernity faced by Muslims and Christians and the issue of religious pluralism. It describes Muslims' encounters with Christianity in the first half of this century and their participation in organised dialogues initiated by the Churches in the second half. It highlights their apprehensions and expectations in dialogue and issues of co-existence in the world today. The book focuses on six prominent Muslim personalities who represent a wide spectrum of Muslim opinion and three international organizations and their attitude towards dialogue.

Offering an analysis of Christian-Muslim dialogue across four centuries, this book highlights those voices of ecumenical tone which have more often used the Qur’an for drawing the two faiths together rather than pushing them apart, and amplifies the voice of the Qur’an itself. Finding that there is tremendous ecumenical ground between Christianity and Islam in the voices of their own scholars, this book ranges from a period of declining ecumenism during the first three centuries of Islam, to a period of resurging ecumenism during the most recent century until now. Among the ecumenical voices in the Christian-Muslim dialogue, this book points out that the Qur’an itself is possibly the strongest of those voices. These findings are cause for, and evidence of, hope for the Christian–Muslim relationship: that although agreement may never be reached, dialogue has led at times to very real mutual understanding and appreciation of the religious other. Providing a tool for those pursuing understanding and mutual appreciation between the Islamic and Christian faiths, this book will be of interest to scholars and students of Islam, the Qur’an and the history of Christian-Muslim relations.

In Common Words in Muslim-Christian Dialogue Vebjørn L. Horsfjord traces the international interreligious dialogue process between Islamic and Christian leaders that followed in the wake of the Muslim dialogue letter A Common Word between Us and You (2007).

C. Why have there been in the last decade many discussions held between Christians and Muslims about their beliefs? M. I think because we both have several things in common. We believe in the One Creator Who sent many Prophets and in Jesus as the Messiah as well as the Word of God who was denied by the Jews. Our Holy Qur'an mentions in Surah 3:45: [Remember] when the angels said: 'O Mary! Verily Allah gives you the glad tidings of a Word from Him, his name will be Messiah Jesus, the son of Mary, held in honor in this world and in the hereafter, and of those who are near to Allah....' Dialogues have been held everywhere in Europe, Canada, the United States, and Australia. Even the Vatican has participated: discussions were held between Vatican theologians and Egyptian Muslim scholars in Rome in 1970 and in Cairo in 1974...

Provides a basic knowledge of Islamic beliefs and practices so that Christians may be better prepared to engage in dialogue with Muslims.

Lebanon is a significant region of encounter between Muslims and Christians in the Middle East. This book examines how Christian-Muslim dialogue is envisioned by four present-day Lebanese thinkers: Great Ayatollah Muhammad Husayn Fadlallah and Doctor Mahmoud Ayoub from the Shiite tradition, and Metropolitan Georges Khodr and Doctor, Father Mouchir Basile Aoun from the Eastern Christian Antiochian tradition. The study seeks to bring the four thinkers into dialogue on a number of topics, including doctrinal themes, ethical principles and the issue of political power-sharing in Lebanon. All four thinkers make several suggestions for facilitating mutual understanding and transcending old debates. The concept of God and the principle of neighbourly love seem to have particular potential as fruitful bases for further dialogue.